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Ray Ortlund Jr.

Ray Ortlund Jr.

Pastor Ray Ortlund received a B.A. from Wheaton College, Th.M. from Dallas Theological Seminary, M.A. from The University of California, Berkeley, and Ph.D. from the University of Aberdeen, Scotland. Pastor Ortlund served as Associate Professor of Old Testament and Semitic Languages, Trinity Evangelical Divinity School, Deerfield, Illinois, from 1989-1998. He was ordained by Lake Avenue Congregational Church, Pasadena, California, in 1975

In addition to a number of essays and articles, he has published several books. Ray also participated in The New Living Translation and the English Standard Version of the Bible. He contributed the introduction and study notes to the book of Isaiah in The ESV Study Bible.

Ray is the President of Renewal Ministries, a regional director in the Acts29 Network and serves on the council of The Gospel Coalition.

Ray and his wife Jani have been married for forty-one happy years, and they have four delightful children. Ray says, "I have the most wonderful wife, I love my kids and grandkids, and I love Immanuel Church. My dream is that God would use us for true revival in our city."
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Here then are the choices we all face moment by moment: Will we aim to be impressive? Will we expect to be in complete control? Will we ensure that we always come out on top as winners? Or will we be happy for the power of Christ to rest upon us in our endless weakness? 'No man can give at once the impressions that he himself is clever and that Jesus Christ is mighty to save.' Neither can any church.
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The need of our times is nothing less than the re-Christianization of our churches, according to the gospel alone, in both doctrine and culture, by Christ himself
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The Lord’s second insight goes deeper than the obvious. Indeed, it is amazing. Jesus read the perhaps ambiguous word “become” in “they shall become one flesh,” and he saw something there that we might never have thought of. Behind the word “become” Jesus sees a personal power at work. He sees no one less than God: “What therefore God has joined together . . .” (v. 6). A husband and wife, when they marry, do not become one flesh by their own wills or by the pastor’s pronouncement or by some mysterious process. God joins them together (Mal. 2:14–15).
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Once, for Paul, as for his contemporaries, Israel’s election and the demand of the law stood side by side in unresolved tension. Now he found their resolution, not in some synthesis or new idea, but in an event: the incarnation, crucifixion and resurrection of the Son of God. In Christ the demand of the law and the fulfillment of promise meet.
topics: jesus-christ  
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The real cause for Paul’s rejection of the ‘works of the law’ lies beyond both self-understanding and ethics. As we shall see, faith for Paul is the correlate to Christ’s cross and resurrection. It is obedience to the promise of God fulfilled in that event (see e.g. Rom. 4:13–25). One is justified not because of a mere inward disposition, but because of Christ in whom God has atoned for sin and effected a new creation.
topics: jesus-christ  
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It is not as though marriage is just one theme among others in the Bible. Instead, marriage is the wraparound concept for the entire Bible, within which the other themes find their places. And if the Bible is telling a story of married
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Even so, a man’s wife will not be ideal in every way. But she is still his wife, one flesh with him, wonderfully bound to him as a dear part of his very self. How could he neglect or despise her, even in her imperfections? No, he will care for her all the more, nourishing and cherishing her toward her destined glory. After all, every one of us gives the Lord plenty of reasons to give up and walk away. But his heart finds in our very offenses only more reasons to stay tenderly involved with us, all the way to our eternal magnificence.
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Authentic Christianity is not increasing levels of commitment grudgingly given to God; it is surrender to Jesus out of a sense of privilege in having him.
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So when a woman is married to a lovingly Christlike man who cherishes her, she feels warmth in her heart at being valued by her husband and held dear above all others, second only to Christ himself. Her husband doesn’t compare her with others or find fault with her or treat her as a loser he is stuck with. That would break her heart. Instead, her husband delights in her and prizes her, and she feels it deep inside with a heartwarming glow. That is cherishing one’s wife.
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Therefore, a loving Christian husband cares so deeply about his wife that he makes sure that her life is moving in a desirable direction, even as Christ nourishes us all.
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In response to the good news of all that Jesus has done, I hurl myself at him as my only hope.
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One way to neutralize the impact of a faithful church is to allow a spirit of improper self-doubt. Charles Haddon Spurgeon says: 'Oh, 'tis terribly and solemnly true, that of all sinners, some sanctuary sinners are the worst. Those who can dive deepest into sin, and have the most quiet consciences and hardest hearts, are some who are to be found in God's house.' When such people stir up controversy within a church, some well-meaning person often complicates the difficulty by saying, 'But in every conflict, there is always wrong on both sides.' Really? In many conflicts, yes. But in every conflict? That is not what the Bible says.
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But no one is static. No one is not responding to the gospel. Everyone is moving further along one path or the other.
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Solamente la poderosa presencia del Señor resucitado puede hacer que una iglesia esté centrada en el evangelio.
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In his powerful essay 2 Contents, 2 Realities, Francis Schaeffer proposes four things that should mark a gospel-created church: sound doctrine, honest answers to honest questions, true spirituality, and the beauty of human relationships.
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Solamente en una iglesia somos miembros de Cristo, y los unos de los otros, avanzando juntos como un cuerpo bien coordinado (1 Co. 12:12-27). Sufrimos y crecemos estando juntos. Estando juntos alabamos, crecemos y servimos, conforme a la Palabra de Dios. Esto es tu iglesia; la zona cero de un nuevo tipo de comunidad que Cristo está creando en el mundo hoy para mostrar su gloria. Esto es una cultura del evangelio.
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A church can offer living and palpable proof that the gospel makes a real difference for real people living in the real world.
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We didn’t ruin God’s plan; we are his plan, his eternal plan to love the undeserving, for the display of his glory alone.
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Churches don’t make the gospel true. It is true even when the household of God behaves badly. But people can see that it is true, and doubters are converted when “the sweetness of the Lord” is upon us (Ps. 90:17, JB).
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Friendship should be more like a submarine, holding few and going deep. But we’ve made it more like a cruise ship, filled with lots of nice people whom we don’t know well at all.
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