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G. Campbell Morgan

G. Campbell Morgan

G. Campbell Morgan (1863 - 1945)

Was a British evangelist, preacher and a leading Bible scholar. A contemporary of Rodney "Gipsy" Smith, Morgan was the pastor of Westminster Chapel in London from 1904 to 1919, and from 1933 to 1943.

In 1896 D. L. Moody invited him to lecture to the students at the Moody Bible Institute. This was the first of his 54 crossings of the Atlantic to preach and teach. After the death of Moody in 1899 Morgan assumed the position of director of the Northfield Bible Conference. He was ordained by the Congregationalists in London, and given a Doctor of Divinity degree by the Chicago Theological Seminary in 1902.[1] After five successful years in this capacity, he returned to England in 1904 and became pastor of Westminster Chapel in London. During two years of this ministry he was President of Cheshunt College in Cambridge.[2] His preaching and weekly Friday night Bible classes were attended by thousands. In 1910 Morgan contributed an essay entitled The Purposes of the Incarnation to the first volume of The Fundamentals, 90 essays which are widely considered to be the foundation of the modern Fundamentalist movement. Leaving Westminster Chapel in 1919, he once again returned to the United States, where he conducted an itinerant preaching/teaching ministry for 14 years. Finally, in 1933, he returned to England, where he again became pastor of Westminster Chapel and remained there until his retirement in 1943. He was instrumental in bringing Martyn Lloyd-Jones to Westminster in 1939 to share the pulpit and become his successor. Morgan was a friend of F. B. Meyer, Charles Spurgeon, and many other great preachers of his day.


George Campbell Morgan was born in Tetbury, England, the son of a Baptist minister. His home was one of such genuine piety that in later years he wrote: "While my father could not compel me to be a Christian, I had no choice because of what he did for me and what I saw in him."

When Campbell was 10 years old, D.L. Moody came to England for the first time, and the effect of his ministry, combined with the dedication of his parents, made such an impression on the life of young Morgan, that at the age of 13, he preached his first sermon. Two years later, he was preaching regularly in country chapels during his Sundays and holidays.

In 1886, at the age of 23, he left the teaching profession, for which he had been trained, and began devoting his full time to the ministry of the Word of God. He was ordained to the Congregational ministry in 1890, having been rejected by the Wesleyan Methodists two years before. His reputation as preacher and Bible expositor soon encompassed England and spread to the United States.

After the death of Moody in 1899, Morgan assumed the position of director of the Northfield Bible Conference. After five very successful years there, he returned to England in 1904 and became pastor of Westminster Chapel of London. His preaching and his weekly Friday night Bible classes were attended by thousands. During two years of this ministry, he was president of Cheshunt College in Cambridge.

Leaving Westminster Chapel in 1919, he once again returned to the United States, where he conducted an itinerant ministry for 14 years. Many thousands of people heard him preach in nearly every state and also in Canada. Finally, in 1933, he returned to England, where he became pastor of Westminster Chapel again and remained there until his retirement in 1943.

      The most outstanding preacher that this country has heard during the past thirty years"-this was Dr. James M. Gray's estimate of Dr. G. Campbell Morgan whose ministry spanned the Atlantic and reached from the days of D. L. Moody to the era of World War II.
      
      Born on a farm in England in 1863, he was brought up in a strict Puritanical home where he amused himself by preaching to his sisters' dolls. Although his first sermon before a responsive audience was delivered in a Wesleyan schoolroom at the age of thirteen, he was engulfed in doubt and confusion concerning his faith after preparing for the ministry.
      
      Remembering those two chaotic years, Dr. Morgan later wrote, "The only hope for me was the Bible....I stopped reading books about the Bible and began to read the Bible itself. I saw the light and was back on the path." For seven years thereafter, his reading concerning the things of God was confined to the Word of God itself.
      
      Ordained a minister of the Congregational Church in 1889, the young man became the leading preacher in England, holding several pastorates. Later he became widely known in the United States and Canada as a Bible conference speaker, lecturer, pastor and teacher before returning to England in 1935 to become the pastor of Westminster Congregational Church in London.
      
      Dr. Morgan was a prolific but profound writer of books, booklets, tracts and articles. Among his best-known books are Parables of the Kingdom; the eleven volumes of the Westminster Pulpit; The Crises of the Christ; the ten-volume work, The Analysed Bible; the Triumphs of Faith series; and An Exposition of the Whole Bible.

      His earthly life of testimony and ministry came to a close in May, 1945.

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G. Campbell Morgan

The Fight of Faith

Fight the good fight of the faith, lay hold on the life eternal. 1 Timothy 6:12 We are accustomed to speak of the Christian life under different figures. Sometimes it is described as a pilgrimage in which, staff in hand and equipped for long and continuous marches, the pilgrim sets his face toward t... Lee mas
G. Campbell Morgan

Holiness 4: It's Fruit

Wherefore if any man is in Christ, he is a new creature: the old things are passed away; behold, they are become new. But all things are of God. 2 Corinthians 5:17, 18 The words, "he is" which appear in our Bibles are supplied, and do not exist in the actual text. Our revisers have suggested an alte... Lee mas
G. Campbell Morgan

Christian Citizenship 4: Co-Operation In The Building

Let us therefore go forth unto Him without the camp, bearing His reproach. Hebrews 13:13 This is the final injunction of the letter to the Hebrews, and the final application of our study during these four Sunday evenings. In our previous studies, we have seen that the ultimate passion burning in the... Lee mas
G. Campbell Morgan

Life In The Light

While ye have the light, believe on the light, that ye may become sons of light. John 12:36 These words of our Lord were spoken to critical and unbelieving men, and as their context shows, their intention was that of urging these men to yield to the light which was so soon to be withdrawn. They virt... Lee mas
G. Campbell Morgan

Follow Me

Follow Me. John 1:43 I have selected these two words for our present meditation because they seem to have been the favorite form of invitation on the lips of our Master, and I have selected them from this particular verse because it gives us the earliest recorded use of them. Other occasions of thei... Lee mas
G. Campbell Morgan

Short Beds and Narrow Coverings

For the bed is shorter than that a man can stretch himself on it; and the covering narrower than that he can wrap himself in it. Isaiah 28:20 This is the language of a fine satire. At this point the prophet, burning in anger, indulged in sarcasm. It was caustic and severe, but behind it throbbed the... Lee mas
G. Campbell Morgan

The Perils Of Procrastination

As the Holy Ghost saith, Today if ye shall hear His voice, harden not your hearts. Hebrews 3:7, 8 The letter from which our text is taken differs from the majority of the New Testament epistles in that it was written to people who had been born in the special light of revealed religion, and who had ... Lee mas
G. Campbell Morgan

The Coming of the Word: Rejected or Received?

He came unto His own, and they that were His own received Him not. But as many as received Him, to them gave He the right to become children of God, even to them that believe on His name; which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. John 1:11, 13 P... Lee mas
G. Campbell Morgan

Church Ideals 1: The Church Instituted

The Church of God. Acts 20:28 In the course of his charge to the elders of the Ephesian Church, Paul made use of this particular phrase; and I propose to spend four Sunday mornings in considering certain matters which it suggests; speaking of the Church of God as revealed in the New Testament as to ... Lee mas
G. Campbell Morgan

The Kingdom 2: Of Such is the Kingdom

Except ye turn, and become as little children, ye shall in no wise enter into the Kingdom of heaven. Matthew 18:3 Our theme tonight is that of the character necessary for entrance to the Kingdom. The words of my text were not addressed to the promiscuous multitude. I do not mean by that statement to... Lee mas
G. Campbell Morgan

Holiness 5: It's Hindrances

Ye were running well; who did binder you that ye should not obey the truth? Galatians 5:7 This is an outburst of appeal in the midst of an argument, and incidentally reveals a failure which has many other causes and manifestations than those with which this particular letter deals. The causes in thi... Lee mas
G. Campbell Morgan

The Filling of the Spirit

They were all filled with the Holy Spirit. Acts 2:4 That is the central and supreme word about the day of Pentecost. The sound of the wind and the sign of the fire were symbolic, and not essential. The ecstatic speech in tongues was an outcome, temporary, transient, and of no permanent value for the... Lee mas
G. Campbell Morgan

Forgiveness

... the forgiveness of our sins. Colossians 1:14 These words constitute a phrase of interpretation. It stands in this verse in apposition to the word "redemption," and declares its fundamental value. "In Whom we have our redemption, the forgiveness of our sins." Redemption in its finality means far ... Lee mas
G. Campbell Morgan

Sin

Sin is lawlessness. 1 John 3:4 Lust when it hath conceived beareth sin. James 1:15 In these two brief passages we have inclusive statements of the nature and the genesis of sin. I am proposing to consider this subject in the most personal and immediate way, desiring to discuss the question of sin in... Lee mas
G. Campbell Morgan

Life Through Death

I am the good Shepherd; the good Shepherd layeth down His life for the sheep. John 10:11 In this particular statement of the text and in the whole of the passage surrounding it we have an illuminative statement of Christ with regard to His death and its relation to our life. He affirmed that He is t... Lee mas
G. Campbell Morgan

The Possibility of Restoration

If from thence ye shall seek the Lord thy God, thou shalt find Him, if thou search after Him with all thy heart and with all thy soul. Deuteronomy 4:29 The Book of Deuteronomy is a singularly beautiful one. It is not a history. It is more than a code of morals. It consists of the last messages Moses... Lee mas
G. Campbell Morgan

Power for Service

But ye shall receive power, when the Holy Ghost is come upon you: and ye shall be My witnesses both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth. Acts 1:8 If we know our Lord only at the Cross we know very much, but not all. And if we know Him only in the... Lee mas
G. Campbell Morgan

Church Ideals 2: The Church Governed

He is the Head of the Body, the Church: Who is the beginning, the Firstborn from the dead; that in all things He might have the pre-eminence. Colossians 1:18 It will at once be conceded that there are very many matters full of interest and full of value suggested within the compass of this sublime d... Lee mas
G. Campbell Morgan

The Kingdom 3: The Oath of Allegiance

Blessed is he that shall eat bread in the Kingdom of God. Whosoever doth not bear his own cross, and come after Me, cannot be My disciple. Luke 14:15, 27 Our theme tonight is that of the demand which the King makes in respect of His own enterprises upon those who enter the Kingdom. That is the real ... Lee mas
G. Campbell Morgan

The Conditions of Coming to God

He that cometh to God must believe that He is, and that He is a rewarder of them that seek after Him. Hebrews 11:6 The text is part of a verse which breaks in on the continuity of the chapter from which it is taken. That chapter constitutes the roll of honor of the heroes and heroines of faith. The ... Lee mas

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