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G. Campbell Morgan

G. Campbell Morgan

G. Campbell Morgan (1863 - 1945)

Was a British evangelist, preacher and a leading Bible scholar. A contemporary of Rodney "Gipsy" Smith, Morgan was the pastor of Westminster Chapel in London from 1904 to 1919, and from 1933 to 1943.

In 1896 D. L. Moody invited him to lecture to the students at the Moody Bible Institute. This was the first of his 54 crossings of the Atlantic to preach and teach. After the death of Moody in 1899 Morgan assumed the position of director of the Northfield Bible Conference. He was ordained by the Congregationalists in London, and given a Doctor of Divinity degree by the Chicago Theological Seminary in 1902.[1] After five successful years in this capacity, he returned to England in 1904 and became pastor of Westminster Chapel in London. During two years of this ministry he was President of Cheshunt College in Cambridge.[2] His preaching and weekly Friday night Bible classes were attended by thousands. In 1910 Morgan contributed an essay entitled The Purposes of the Incarnation to the first volume of The Fundamentals, 90 essays which are widely considered to be the foundation of the modern Fundamentalist movement. Leaving Westminster Chapel in 1919, he once again returned to the United States, where he conducted an itinerant preaching/teaching ministry for 14 years. Finally, in 1933, he returned to England, where he again became pastor of Westminster Chapel and remained there until his retirement in 1943. He was instrumental in bringing Martyn Lloyd-Jones to Westminster in 1939 to share the pulpit and become his successor. Morgan was a friend of F. B. Meyer, Charles Spurgeon, and many other great preachers of his day.


George Campbell Morgan was born in Tetbury, England, the son of a Baptist minister. His home was one of such genuine piety that in later years he wrote: "While my father could not compel me to be a Christian, I had no choice because of what he did for me and what I saw in him."

When Campbell was 10 years old, D.L. Moody came to England for the first time, and the effect of his ministry, combined with the dedication of his parents, made such an impression on the life of young Morgan, that at the age of 13, he preached his first sermon. Two years later, he was preaching regularly in country chapels during his Sundays and holidays.

In 1886, at the age of 23, he left the teaching profession, for which he had been trained, and began devoting his full time to the ministry of the Word of God. He was ordained to the Congregational ministry in 1890, having been rejected by the Wesleyan Methodists two years before. His reputation as preacher and Bible expositor soon encompassed England and spread to the United States.

After the death of Moody in 1899, Morgan assumed the position of director of the Northfield Bible Conference. After five very successful years there, he returned to England in 1904 and became pastor of Westminster Chapel of London. His preaching and his weekly Friday night Bible classes were attended by thousands. During two years of this ministry, he was president of Cheshunt College in Cambridge.

Leaving Westminster Chapel in 1919, he once again returned to the United States, where he conducted an itinerant ministry for 14 years. Many thousands of people heard him preach in nearly every state and also in Canada. Finally, in 1933, he returned to England, where he became pastor of Westminster Chapel again and remained there until his retirement in 1943.

      The most outstanding preacher that this country has heard during the past thirty years"-this was Dr. James M. Gray's estimate of Dr. G. Campbell Morgan whose ministry spanned the Atlantic and reached from the days of D. L. Moody to the era of World War II.
      
      Born on a farm in England in 1863, he was brought up in a strict Puritanical home where he amused himself by preaching to his sisters' dolls. Although his first sermon before a responsive audience was delivered in a Wesleyan schoolroom at the age of thirteen, he was engulfed in doubt and confusion concerning his faith after preparing for the ministry.
      
      Remembering those two chaotic years, Dr. Morgan later wrote, "The only hope for me was the Bible....I stopped reading books about the Bible and began to read the Bible itself. I saw the light and was back on the path." For seven years thereafter, his reading concerning the things of God was confined to the Word of God itself.
      
      Ordained a minister of the Congregational Church in 1889, the young man became the leading preacher in England, holding several pastorates. Later he became widely known in the United States and Canada as a Bible conference speaker, lecturer, pastor and teacher before returning to England in 1935 to become the pastor of Westminster Congregational Church in London.
      
      Dr. Morgan was a prolific but profound writer of books, booklets, tracts and articles. Among his best-known books are Parables of the Kingdom; the eleven volumes of the Westminster Pulpit; The Crises of the Christ; the ten-volume work, The Analysed Bible; the Triumphs of Faith series; and An Exposition of the Whole Bible.

      His earthly life of testimony and ministry came to a close in May, 1945.

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G. Campbell Morgan

3. The Lessons Of The Revival

“For these are not drunken, as ye suppose, seeing it is but the third hour of the day; but this is that which hath been spoken by the prophet Joel: And it shall be in the last days, saith God, I will pour forth of My Spirit upon all flesh: And your sons and your daughters shall prophesy, And your yo... Read More
G. Campbell Morgan

Are we really Christ's?

Are we really Christ's? Have we believed into His name , and received absolution? Then He calls us His own; then we are the temple of the Holy Spirit; then the Holy Spirit is at this moment dwelling within us. We may be locking up certain chambers of the temple from the administration and arbitratio... Read More
G. Campbell Morgan

Cross: Pardon By The Cross

EVERYTHING A SINNING MAN NEEDS HE FINDS AT THE CROSS. Apart from the fact of human sin, the Cross is indeed foolishness, a veritable stumbling-block. To the Greek, seeking for the culture of uncultured man, "foolishness," something without meaning, a story that can have no moral effect. To the Hebre... Read More
G. Campbell Morgan

Cross: Peace By The Cross

PEACE IN HUMAN EXPERIENCE IS THE ISSUE OF PARDON AND purity. There can be no peace so long as sin is unforgiven; there can be no perfect peace so long as impurity remains in the life, dominant and influential. Peace is a necessary sequence in experience; if indeed my trespasses are forgiven, if inde... Read More
G. Campbell Morgan

Cross: Power By The Cross

THE ASPECT OF THE CROSS OF CHRIST WHICH IS NOW TO occupy our attention is one that has application only to a certain number of people, whom the Apostle refers to in the words, "to us which are being saved." We have spoken in this series of meditations first of pardon, and then of purity, and lastly ... Read More
G. Campbell Morgan

Cross: Promise At The Cross

WE NOW COME TO THE LAST OF THESE STUDIES AROUND THE Cross of our Lord and Saviour Jesus Christ, a series in which we have attempted to deal with some of the rich and gracious provisions of the Cross; here we shall consider some phases of that all-inclusive and plenteous redemption which God has prov... Read More
G. Campbell Morgan

Cross: Purity By The Cross

IN OUR PREVIOUS STUDY WE CONSIDERED THE FIRST BLESSING that comes to men by the way of the Cross-first, I mean in the line of human experience-the blessing of pardon. We attempted to listen reverently to this note of the great evangel the glad declaration that forgiveness for actual trespass is prov... Read More
G. Campbell Morgan

Doing God's Work is Solemn Business

"And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and laid incense thereon, and offered strange fire before the LORD..." (Lev 10:1). This is without question a story full of solemnity. It gives pause to all who are called to service, as it reminds us of t... Read More
G. Campbell Morgan

Fellowship with God

Fellowship with God, then, as to privilege, is communion with Him; the actuality of friendship and fellowship with God, as to responsibility, is partnership with Him. . . Fellowship with God means we have gone into business with God, that His enterprises are to be our enterprises. . . . . How many p... Read More
G. Campbell Morgan

Fragrance of the Rose of Sharon

Holiness does not need to be talked about; it talks. You remember Emerson's words—I do not quote the pisissima verba, but the spirit of what he said—"I cannot hear what you say for listening to what you are." I repeat, holiness does not need to be talked about; it talks. I quite agree with you that ... Read More
G. Campbell Morgan

God's Sufficient Grace

"My grace is sufficient for thee." Upon that great word many a weary head has rested; many wounded hearts have been healed by it; discouraged souls have heard its infinite music and have set their lives to new endeavor until they have become victorious. That stake in the flesh, that messenger of Sat... Read More
G. Campbell Morgan

Holiness and Righteousness

These two words, holiness and righteousness, mark two aspects of one condition. Holiness has to do with character; righteousness with conduct. They cannot possibly be separated from each other. They are as 'intimately related as are root and fruit. There can be no fruit unless there be a root. If th... Read More
G. Campbell Morgan

Holiness is a life of usefulness

The unalterable and unchanging purpose of God is the accomplishment of His purposes through His people. That is rendered possible through holiness of character. Cleansed vessels are the vessels that Jehovah makes use of. "Be ye clean ye that bear the vessels of the Lord," was the word of the Hebrew ... Read More
G. Campbell Morgan

Holiness: A Present Possibility

IN OUR FIRST STUDY WE ATTEMPTED TO UNDERSTAND THE meaning of the term "holiness," and its relation to righteousness. I may summarize that study by reminding you that holiness is rectitude of character, and righteousness rectitude of conduct. Apart from holiness there can be no righteousness. When th... Read More
G. Campbell Morgan

Holiness: It's Conditions

IN THE FIRST STUDY IN THIS SERIES ON HOLINESS I attempted to answer the inquiry, Is holiness of character possible in the present life? declaring that the New Testament affirms its possibility. We now take one step further, and consider the teaching of the New Testament concerning the conditions on ... Read More
G. Campbell Morgan

Holiness: It's Definition

THE GOSPEL ACCORDING TO LUKE IS THAT OF THE Universal Saviour. In it, Jesus is seen as Man, and His work is dealt with in its widest application. The true ideal of God's ancient people Israel is recognized. Messiah is revealed as of the stock of Abraham, and yet as the Saviour of all men. The song o... Read More
G. Campbell Morgan

Holiness: It's Fruit

THE WORDS, "he is" , WHICH APPEAR IN OUR BIBLES ARE supplied, and do not exist in the actual text. Our revisers have suggested an alternative reading, "there is a new creation." I venture to adopt that partially, omitting the words "there is," and reading the text thus, "Wherefore if any man is in C... Read More
G. Campbell Morgan

Holiness: It's Fruit

Holiness results in the passing of all the distinctive excellencies of Christianity from the realm of theory into that of experience. The ideal which we have seen and admired will become the real in actual life, in the measure in which we are holy in character. I am conscious that such a statement m... Read More
G. Campbell Morgan

Holiness: It's Hindrances

THIS IS AN OUTBURST OF APPEAL IN THE MIDST OF AN ARGUMENT, and incidentally reveals a failure which has many other causes and manifestations than those with which this particular letter deals. The causes in this case were Judaizing teachers. The manifestations were that these people were going back ... Read More
G. Campbell Morgan

Idols and the Lost Vision of God

"...he brake in pieces the brasen serpent that Moses had made:...and he called it Nehushtan (a piece of brass)" (2 Kings 18:4). I see a people hungering after what they have lost. An idol always means this. An idol created by the fingers of men, or chosen by men and appointed to the place of a god, ... Read More

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