As Newton had by now entered his eighth decade, it can be no surprise that the correspondence in this sixth volume shows a marked decline in his activity and intellectual vigour. While the number of extant letters written by him on other that Mint business is relatively small, the majority of them are devoted to his controversy with Leibniz - Newton's dominant interest during this period. The correspondence of Newton shades gradually into the correspondence of the Newtonians. Thus notably Keill, De Moivre, Chamberlayne, Brook Taylor, the Abbe Conti and Des Maizeaux interested themselves in the calculus dispute, all of them (except the first) having frequent opportunities for personal conversation with Newton.
Sir Isaac Newton was an English physicist, mathematician, astronomer, natural philosopher, alchemist, and theologian who is considered one of the most influential people in human history.
Newton remains influential to scientists, as demonstrated by a 2005 survey of scientists in Britain's Royal Society asking who had the greater effect on the history of science, Newton or Albert Einstein. Newton was deemed the more influential.[8]
Newton also wrote on Judaeo-Christian prophecy, whose decipherment was essential, he thought, to the understanding of God. His book on the subject, which was reprinted well into the Victorian Age, represented lifelong study. Its message was that Christianity went astray in the 4th century AD, when the first Council of Nicaea propounded erroneous doctrines of the nature of Christ. The full extent of Newton's unorthodoxy was recognized only in the present century: but although a critic of accepted Trinitarian dogmas and the Council of Nicaea, he possessed a deep religious sense, venerated the Bible and accepted its account of creation. In late editions of his scientific works he expressed a strong sense of God's providential role in nature.
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