Promises to be one of the most important tools for the teaching of Western religious traditions. Bernard McGinn University of Chicago Divinity School Johannes Tauler: Sermons translation by Maria Shrady introduction by Josef Schmidt preface by Alois Haas May God help us to prepare a dwelling place for this noble birth, so that we may all attain spiritual motherhood. Johannes Tauler (c. 1300-1361) Along with Meister Eckhart and Henry Suso, Johannes Tauler (c. 1300-1361) was one of the most influential German mystical writers of the fourteenth century. Born in Strasbourg, he spent virtually all of his life there working as a mendicant preacher in the Order of Preachers. A product of the newly ascendant merchant class, he attempted to address its concern for a practical, active spirituality while being true to the apophatic tradition that he saw in Eckhart. If Eckhart can be called the greatest theoretician of the spiritual life in fourteenth-century Europe, then Tauler was certainly the one who most effectively interpreted Eckhart's message to a broader audience, adding a measure of balance and clarity lacking in his master. Tauler's sermons were among the most influential spiritual writings of the late middle ages, esteemed in their own day by their hearers and later by both Catholics and Protestants. This translation of selected sermons by Maria Shrady captures the brilliance and perspicuity that has made Tauler famous. Summing up his contribution, Josef Schmidt writes in his introduction to this volume: He was preaching in the context of an everyday medieval reality which he tried to make translucent for men of good will, enabling them to return to what he perceived to be the ultimate union: the return to God. +
Johannes Tauler was a German mystic theologian, born about the year 1300 in Strasbourg, and was educated at the Dominican order convent in that city, where Meister Eckhart, who greatly influenced him, was professor of theology (1312 - 1320) in the monastery school. From Strasbourg he went to the Dominican college of Cologne, and perhaps to St James's College, Paris, ultimately returning to Strasbourg. In 1324 Strasbourg with other cities was placed under a papal interdict. Legend says that Tauler nevertheless continued to perform religious services for the people, but though there may be a germ of historical truth in this story, it is probably due to the desire of the Sixteenth century Reformers to enroll the famous preachers of the Middle Ages among their forerunners.
From 1338 - 1339 Tauler was in Basel, then the headquarters of the "Friends of God", and was brought into intimate relations with the members of that pious mystical fellowship. Strasbourg, however, remained his headquarters. The Black Death came to that city in 1348, and it is said that, when the city was deserted by all who could leave it, Tauler remained at his post, encouraging by sermons and personal visitations his terror-stricken fellow-citizens. His correspondence with distinguished members of the Gottesfreunde, especially with Margaretha Ebner, and the fame of his preaching and other work in Strasbourg, had made him known throughout a wide circle. He died in 1361.
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