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G.K. Chesterton
It is true that this general truth was hidden from many by certain definite assertions. I can only call them, in simple language, Protestant lies about Catholic lying. The men who repeated them were not necessarily lying, because they were repeating. But the statements were of the same lucid and precise order as a statement that the Pope has three legs or that Rome is situated at the North Pole. There is no more doubt about their nature than that. One of them, for instance, is the positive statement, once heard everywhere and still heard often: "Roman Catholics are taught that anything is lawful if done for the good of the Church." This is not the fact; and there is an end of it. It refers to a definite statement of an institution whose statements are very definite; and it can be proved to be totally false. Here as always the critics cannot see that they are trying to have it both ways. They are always complaining that our creed is cut and dried; that we are told what to believe and must believe nothing else; that it is all written down for us in bulls and confessions of faith. In so far as this is true, it brings a matter like this to the point of legal and literal truth, which can be tested; and so tested, it is a lie. But even here I was saved at a very early stage by noticing a curious fact. I noticed that those who were most ready to blame priests for relying on rigid formulas seldom took the trouble to find out what the formulas were.
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