“You cannot be around Jesus Christ for very long without changing. His presence transforms.”

“history is God’s love story. There is no event in space or time unrelated to the Jesus story, and there is no metaphor in existence unrelated to Jesus. “All”

“I understand God’s patience with the wicked, but I do wonder how He can be so patient with the pious. —GEORGE MACDONALD”

“Within the triune God we discover mutual love, mutual fellowship, mutual dependence, mutual honor, mutual submission, mutual dwelling, and authentic community. In the Godhead there exists an eternal, complementary, and reciprocal interchange of divine life, divine love, and divine fellowship.”

“Unfortunately, the metaphor that dominates most of American Christianity doesn’t help us much; we usually envision the church as a corporation. The pastor is the CEO, there are committees and boards. Evangelism is the manufacturing process by which we make our product, and sales can be charted, compared, and forecast. Of course, this manufacturing process goes on in a growth economy so that any corporation-church whose annual sales figures aren’t up from last year’s is in trouble. Americans are quite single-minded in their captivity to the corporation metaphor. And it isn’t even biblical. —Hal Miller”

“The Calf Path One day, through the primeval wood, A calf walked home, as good calves should; But made a trail all bent askew, A crooked trail as all calves do. Since then three hundred years have fled, And, I infer, the calf is dead. But still he left behind his trail, And thereby hangs my moral tale. The trail was taken up next day By a lone dog that passed that way; And then a wise bell-wether sheep Pursued the trail o’er vale and steep, And drew the flock behind him, too, As good bell-wethers always do. And from that day, o’er hill and glade, Through those old woods a path was made. And many men wound in and out, And dodged, and turned, and bent about And uttered words of righteous wrath Because ’twas such a crooked path.15 But still they followed—do not laugh— The first migrations of that calf, And through this winding wood-way stalked, Because he wobbled when he walked. This forest path became a lane, That bent, and turned, and turned again; This crooked lane became a road, Where many a poor horse with his load Toiled on beneath the burning sun, And traveled some three miles in one. And thus a century and a half They trod the footsteps of that calf. The years passed on in swiftness fleet, The road became a village street; And this, before men were aware, A city’s crowded thoroughfare; And soon the central street was this Of a renowned metropolis; And men two centuries and a half Trod in the footsteps of that calf. Each day a hundred thousand rout Followed the zigzag calf about; And o’er his crooked journey went The traffic of a continent. A hundred thousand men were led By one calf near three centuries dead. They followed still his crooked way, And lost one hundred years a day; For thus such reverence is lent To well-established precedent. A moral lesson this might teach, Were I ordained and called to preach; For men are prone to go it blind Along the calf-paths of the mind, And work away from sun to sun To do what other men have done. They follow in the beaten track, And out and in, and forth and back, And still their devious course pursue, To keep the path that others do. They keep the path a sacred groove, Along which all their lives they move. But how the wise old wood-gods laugh, Who saw the first primeval calf! Ah! Many things this tale might teach— But I am not ordained to preach. —Sam Walter Foss”

“It is the depravity of institutions and movements that given in the beginning to express life, they often end in throttling that very life. Therefore, they need constant review, perpetual criticism and continuous bringing back to the original purposes and spirit.”

“Sin and love are exact opposites. Love is benefiting others at the expense of yourself. Sin is benefiting yourself at the expense of others. Sin is selfishness; love is selflessness.”

“When a person said “Jesus is Lord” in the first century, they were saying that Caesar is not lord. They were also saying that Kratos (the god of power) is not lord, Plutus (the god of wealth) is not lord, and Aphrodite (the god of lust) is not lord. (By the way, the near equivalent of these three gods are Eros, Mammon, and Mars.) Unfortunately, in our day, “Jesus is Lord” does not mean that Kratos, Plutus, or Aphrodite are not. It’s common for many Christians to have Jesus as their Lord on Sunday morning, Plutus as their lord at work, Kratos as their lord at home, and Aphrodite as their lord late at night on the internet. Paul’s message that Jesus is Lord was an in-your-face challenge to Caesar and every other pagan god. Today, the announcement that Jesus is Lord challenges all earthly powers as well as the invisible “principalities and powers” of the hostile spiritual world that stand behind them. The gospel of the kingdom also brings opposition from those forces which worship the pagan gods of power, greed, and lust. Indeed, the gospel of the kingship of Jesus summons every person to repent of giving their allegiance to false gods and entities, and to give their only allegiance to Jesus of Nazareth instead.”

“A great deal more failure is the result of an excess of caution than of bold experimentation with new ideas. The frontiers of the kingdom of God were never advanced by men and women of caution. —J. Oswald Sanders”

“The moment He set me free is the moment He captured me.”

“The triune God stands at the beginning and at the end of the Christian pilgrimage and, therefore, at the center of Christian faith.”

“From the human perspective, the purpose of the church meeting is mutual edification. But from God’s perspective, the purpose of the gathering is to express His glorious Son and make Him visible. (The church is the body, and Christ is the Head. The purpose of one’s body is to express the life that’s within it.)”

“Rodney Stark confirms the point, saying, For far too long, historians have accepted the claim that the conversion of the Emperor Constantine (ca. 285–337) caused the triumph of Christianity. To the contrary, he destroyed its most attractive and dynamic aspects, turning a high-intensity, grassroots movement into an arrogant institution controlled by an elite who often managed to be both brutal and lax.… Constantine’s “favor” was his decision to divert to the Christians the massive state funding on which the pagan temples had always depended. Overnight, Christianity became “the most-favoured recipient of the near limitless resources of imperial favors.” A faith that had been meeting in humble structures was suddenly housed in magnificent public buildings—the new church of Saint Peter in Rome was modeled on the basilican form used for imperial throne halls.”

“The Lord has a unique way of preparing His servants for His work. It’s one that involves transformation. And transformation always involves emptying, suffering, and loss. Humanity’s way is to hand you a method. Divinity’s way is to hand you a cross.”

“Winston Churchill wisely said, “First we shape our buildings. Thereafter, they shape us.” Exegete the architecture of a typical church building and you’ll quickly discover that it effectively teaches the church to be passive.”

“As we survey church history, we discover that A. W. Tozer’s piercing observation is most accurate: “All great Christians have been wounded souls.”

“Organic churches, like those in the New Testament, are different. They are not trains, but groups of people out for a walk. These groups move much more slowly than trains—only several miles per hour at the fastest. But they can turn at a moment’s notice. More importantly, they can be genuinely attentive to their world, to their Lord, and to each other.”

“The church, therefore, should not be confused with an organization, a denomination, a movement, or a leadership structure. The church is the people of God, the very bride of Jesus Christ.”

“The first-century churches were locatable, identifiable, visitable communities that met regularly in a particular locale.”