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Frank Viola

Frank Viola

Frank Viola ( - )

Frank Viola author is the bestselling author of God’s Favorite Place on Earth, From Eternity to Here, Jesus Manifesto, Reimagining Church, Jesus Now, and Jesus: A Theography. Rethinking status quo Christianity, Frank Viola has helped thousands of Christians to deepen their relationship to Jesus and experience a more vibrant, authentic expression of church. His blog, Beyond Evangelical, is one of the most popular in Christian circles today, ranking in the top 10 of all Christian blogs on the Web. Viola has written a series of well-read articles called Rethinking. Frank Viola’s message has enabled God’s people to:

Frank’s public speaking covers a wide range of topics including the centrality, supremacy, and all-sufficiency of Jesus Christ, the deepening of the spiritual life, Christian community, church planting, God’s eternal purpose, mission, and church renewal and restoration. Viola has written numerous books on the deeper Christian life and radical church reform, including the bestsellers God’s Favorite Place on Earth, From Eternity to Here, Jesus Manifesto (coauthored with Len Sweet), and Pagan Christianity (co-authored with George Barna) as well as Revise Us Again, Finding Organic Church, Reimagining Church, Jesus Now, and The Untold Story of the New Testament Church.

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The pulpit elevates the clergy to a position of prominence. True to its meaning, it puts the preacher at center “stage”—separating and placing him high above God’s people.
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From the human perspective, the purpose of the church meeting is mutual edification. But from God’s perspective, the purpose of the gathering is to express His glorious Son and make Him visible. (The church is the body, and Christ is the Head. The purpose of one’s body is to express the life that’s within it.)
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When Christianity was born, it was the only religion on the planet that had no sacred objects, no sacred persons, and no sacred spaces.'8 Although surrounded by Jewish synagogues and pagan temples, the early Christians were the only religious people on earth who did not erect sacred buildings for their worship.19 The Christian faith was born in homes, out in courtyards, and along roadsides.20
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Jesus desires friends, not servants. He desires love, not servitude. In the cold temple of Jerusalem, God was merely served. But in the warmth of the Bethany home, He was befriended and cherished.
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Rodney Stark confirms the point, saying, For far too long, historians have accepted the claim that the conversion of the Emperor Constantine (ca. 285–337) caused the triumph of Christianity. To the contrary, he destroyed its most attractive and dynamic aspects, turning a high-intensity, grassroots movement into an arrogant institution controlled by an elite who often managed to be both brutal and lax.… Constantine’s “favor” was his decision to divert to the Christians the massive state funding on which the pagan temples had always depended. Overnight, Christianity became “the most-favoured recipient of the near limitless resources of imperial favors.” A faith that had been meeting in humble structures was suddenly housed in magnificent public buildings—the new church of Saint Peter in Rome was modeled on the basilican form used for imperial throne halls.
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Winston Churchill wisely said, “First we shape our buildings. Thereafter, they shape us.” Exegete the architecture of a typical church building and you’ll quickly discover that it effectively teaches the church to be passive.
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In short, extensive Bible knowledge, a high-powered intellect, and razor-sharp reasoning skills do not automatically produce spiritual men and women who know Jesus Christ profoundly and who can impart a life-giving revelation of Him to others.
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Organic churches, like those in the New Testament, are different. They are not trains, but groups of people out for a walk. These groups move much more slowly than trains—only several miles per hour at the fastest. But they can turn at a moment’s notice. More importantly, they can be genuinely attentive to their world, to their Lord, and to each other.
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As Thomas Moore once put it, “Earth has no sorrow that Heaven cannot heal.” Jesus is heaven personified.
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Jesus Christ is God’s rule. And Jesus Christ is God’s presence. Wherever Christ is, there is the kingdom.
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The church, therefore, should not be confused with an organization, a denomination, a movement, or a leadership structure. The church is the people of God, the very bride of Jesus Christ.
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In other words, the Reformers only recovered the priesthood of the believer (singular). They reminded us that every Christian has individual and immediate access to God. As wonderful as that is, they did not recover the priesthood of all believers (collective plural). This is the blessed truth that every Christian is part of a clan that shares God’s Word one with another. (It was the Anabaptists who recovered this practice. Regrettably, this recovery was one of the reasons why Protestant and Catholic swords were red with Anabaptist blood.)
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. A word of encouragement: if your foundations are in Jesus Christ, then you can weather the storm.
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Every year that we grow in the Lord, Jesus Christ looms larger and greater in our eyes.
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The first-century churches were locatable, identifiable, visitable communities that met regularly in a particular locale.
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An exhortation from one beggar to another: keep sacrificing. Keep losing. Keep laying your life down. Keep loving your enemies. Keep blessing those who despise you. Keep refusing to return fire upon those who bad-mouth you. Keep pouring your life into others, even if those people never acknowledge it and even if others never notice. Keep faithfully serving your Lord without looking back. Why? Because there is One who is watching. And only His opinion matters.
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People are more important to Him than human traditions.
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Hence, the Reformers dramatically failed to put their finger on the nerve of the original problem: a clergy-led worship service attended by a passive laity.[157] It is not surprising, then, that the Reformers viewed themselves as reformed Catholics.
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To put a finer point on it, the church building is based on the benighted idea that worship is removed from everyday life.
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This disjunction between secular and spiritual is highlighted by the fact that the typical church building requires you to “process” in by walking up stairs or moving through a narthex. This adds to the sense that you are moving from everyday life to another life. Thus a transition is required. All of this flunks the Monday test. No matter how good Sunday was, Monday morning still comes to test our worship.229
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