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Hannah More

Hannah More


Hannah More was an English religious writer and philanthropist. She can be said to have made three reputations in the course of her long life: as a clever verse-writer and witty talker in the circle of Johnson, Reynolds and Garrick, as a writer on moral and religious subjects on the Puritanic side, and as a practical philanthropist.

She was instrumental in setting up twelve schools by 1800 where reading, the Bible and the catechism - but not writing - were taught to local children. The More sisters met with a good deal of opposition in their works: the farmers thought that education, even to the limited extent of learning to read, would be fatal to agriculture, and the clergy, whose neglect she was making good, accused her of Methodist tendencies.

In her old age, philanthropists from all parts made pilgrimages to see the bright and amiable old lady, and she retained all her faculties until within two years of her death. She spent the last five years of her life in Clifton, and died on 7 September, 1833. She is buried at All Saints' church, Wrington.

      Hannah More was an English religious writer, Romantic and philanthropist. She can be said to have made three reputations in the course of her long life: as a poet and playwright in the circle of Johnson, Reynolds and Garrick, as a writer on moral and religious subjects, and as a practical philanthropist.

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Joan of Arc was no fierce amazon. Far from it. There was nothing even slightly “manly” about her. On the contrary, it was her youth, innocence, purity, and holiness that made it possible for her to do what she did. Only just past girlhood she was deeply affected by the suffering she saw in the battles around her, never becoming inured to the carnage and agonies of war, as a male soldier typically will do. It was precisely her vulnerability and womanly virtue that stunned and inspired the rough soldiers in a way that no man ever could do. It was because of these qualities that they were in awe of her and respected her. Though her spirit was as large as anyone’s who has ever lived, she herself was neither big nor strong. In other words, there could never be a male Joan of Arc. The very idea is a laughable oxymoron.
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men and women are not interchangeable. There are things men can and should do that women cannot, and there are things that women can and should do that men cannot. So comparing men and women is something like comparing apples and oranges, except apples and oranges are actually far more like each other than are men and women. Apples and oranges can exist without each other, but men and women cannot.
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The lesson in all this is that to pit women against men is a form of denigration of women, as though their measure must be determined by masculine standards. The
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our people could only see all this, they would stop grumbling about their own misfortunes and offer thanks to God for blessing them with such abundance.”6
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The woman who twice endured the loss of her home by fire wrote: “Help me, O Lord, to make a true use of all disappointments and calamities in this life, in such a way that they may unite my heart more closely with thee.”29 In
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When you are disposed to be vain of your mental acquirements, look up to those who are more accomplished than yourself, that you may be fired with emulation; but when you feel dissatisfied with your circumstances, look down on those beneath you, that you may learn contentment.
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There is one single fact which we may oppose to all the wit and argument of infidelity, namely, that no man ever repented of being a Christian on his death-bed.
topics: Christians , Death  
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Christian beneficence takes a large sweep; that circumference cannot be small of which God is the centre.
topics: Christianity  
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Oh, the joy of young ideas painted on the mind, in the warm, glowing colors fancy spreads on objects not yet known, when all is new and all is lovely!
topics: Children , Youth , Joy  
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Idleness among children, as among men, is the root of all evil, and leads to no other evil more certain than ill temper.
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Sensibility is neither good, nor evil in itself, but in its application. Under the influence of Christian principle it makes saints and martyrs; ill-directed, or uncontrolled, it is a snare, and the source of every temptation.
topics: Character  
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We have employments assigned to us for every circumstance in life. When we are alone, we have our thoughts to watch; in the family, our tempers; and in company, our tongues.
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A slowness to applaud betrays a cold temper or an envious spirit.
topics: Character , Envy  
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Many works of fiction may be read with safety; some even with profit; but the constant familiarity, even with such as are not exceptionable in themselves, relaxes the mind, which needs hardening; dissolves the heart, which wants fortifying; stirs the imagination, which wants quieting; irritates the passions, which want calming; and, above all, disinclines and disqualifies for active virtues and for spiritual exercises.
topics: Books  
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The constant habit of perusing devout books is so indispensable, that it has been termed the oil of the lamp of prayer. Too much reading, however, and too little meditation, may produce the effect of a lamp inverted; which is extinguished by the very excess of that aliment, whose property is to feed it.
topics: Books , Meditation  
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In agony or danger, no nature is atheist. The mind that knows not what to fly to, flies to God.
topics: Atheism , God  
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A life devoted to trifles, not only takes away the inclination, but the capacity for higher pursuits. The truths of Christianity have scarcely more influence on a frivolous than on a profligate character.
topics: Apathy  
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Outward attacks and troubles rather fix than unsettle the Christian, as tempests from without only serve to root the oak faster; while an inward canker will gradually rot and decay it.
topics: Adversity  
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The keen spirit seizes the prompt occasion; makes the thought start into instant action, and at once plans and performs, resolves, and executes!
topics: Achievement  
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The secret heart is devotion's temple; there the saint lights the flame of purest sacrifice, which burns unseen but not unaccepted.
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