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In preparation for Rosh Hashanah it is wise that we consider just Who our God is. Micah most profoundly tells us. His question "Who is a God like You?" is a play on Micah's name. Micah's name means, "Who is like God?" And this is a rhetorical question. The answer is, there is no one like God. He stands alone, He is unique in every way, He is supreme in all of God's creation. 
 
Micah 7:18 is the climax of Micah's prophetic word and the most important statement made in his entire book. It comes in the context of Micah revealing four ways in which the God of Abraham, Isaac, and Jacob is superior to all others. 
 
First, He is superior in justice (Micah 7:1-7), and as such He is the superior Judge. In these verses Micah reveals that the Lord does not have a separate standard by which he judges the nations and another standard by which he judges his own people Israel. He is superior in justice, and as such will bring judgment upon his own people as well as on the other nations. And though the righteous within the nation will also suffer with the nation, nevertheless that which will distinguish the righteous from the unrighteous is the fact that the righteous will "watch in hope for the Lord," and "wait for God my Savior," having the confidence that "my God will hear me" (Micha 7:7). 
 
Second, He is superior in faithfulness (Micah 7:8-13). Because God is superior in faithfulness He will fulfill His to Israel. The nations are told not to gloat over the condition of Israel (vs.8), because their "fallen" condition is not permanent. Things will be turned around for Israel and the nations will be vanquished (vs.10), and Israel's borders will be extended (vs.11). 
 
Third, He is superior in compassion (Micah 7:14-17). Because God is superior in compassion He is their Good Shepherd. Micah call upon the Lord to shepherd His flock Israel. To use the crook of His staff to keep the sheep close when they wonder off, and to use the extended stem of his staff to protect his flock from their enemies. 
 
Fourth, He is superior in mercy (Micah 7:18-20). Because God is superior in mercy He can pardon all of Israel's iniquity. Verse 19 is the basis for the Jewish tradition of tashlich. The word tashlich is derived from the Hebrew verb "to cast," or "to throw." This observance occurs on the day of Rosh Hashanah. Jewish people will fill their pockets with bread crumbs. The yeast or leaven in the bread crumbs serves to symbolize or represent their sin. At a moving body of water like a river, stream, or ocean, Jewish people will "cast" or "throw" the bread crumbs into the water while confessing and repenting of their sin. This observance is meant to symbolize God forgiving and removing their sin from them. 
 
But the way that our sin is removed must involve atonement for that sin. And as Moses wrote, "...it is the blood that makes atonement for one's life" (Leviticus 17:11). This is why Messiah Yeshua came. To provide the ultimate sacrifice for our sin, and thereby not merely covering our sin, but removing far from us. In the words of Micah, "casting our sin into the depths of the sea." 
 
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In preparation for Rosh Hashanah it is wise that we consider just Who our God is. Micah most profoundly tells us. His question "Who is a God like You?" is a play on Micah's name. Micah's name means, "Who is like God?" And this is a rhetorical question. The answer is, there is no one like God. He stands alone, He is unique in every way, He is supreme in all of God's creation.

Micah 7:18 is the climax of Micah's prophetic word and the most important statement made in his entire book. It comes in the context of Micah revealing four ways in which the God of Abraham, Isaac, and Jacob is superior to all others. 

First, He is superior in justice (Micah 7:1-7), and as such He is the superior Judge. In these verses Micah reveals that the Lord does not have a separate standard by which he judges the nations and another standard by which he judges his own people Israel.  He is superior in justice, and as such will bring judgment upon his own people as well as on the other nations. And though th

"Who is a God like You?" Micah 7:18

In this section the writer begins by pointing out six similarities between Melchizedek and Yeshua. They both were priest-kings (vs.1-3), they both conveyed blessing (vs.1), both were superior priests (vs.3), both were independent priests (vs.3), both were timeless (vs.3), and they both ministered to all (vs.3). After making these points the writer then compares the Levitical priesthood and Yeshua's priesthood. 
 
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In this section the writer begins by pointing out six similarities between Melchizedek and Yeshua. They both were priest-kings (vs.1-3), they both conveyed blessing (vs.1), both were superior priests (vs.3), both were independent priests (vs.3), both were timeless (vs.3), and they both ministered to all (vs.3). After making these points the writer then compares the Levitical priesthood and Yeshua's priesthood.

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Hebrews 7:1-17

The writer in Hebrews 2:9 stated that Messiah Yeshua suffered death. He then provides four reasons whey Messiah had to die. First, "to bring many sons to glory" (2:10); second, that "he might destroy him who holds the power of death" (2:14); third, to "free those who all their lives were held in slavery" (2:15); and fourth, "to help Abraham's descendants" (2:16). 
 
The writer than turns his attention to demonstrating that Yeshua should be responded to and obeyed because in addition to being superior to the prophets (1:1-2) and angles (1:4-2:8), he is superior to Moses (3:1-6). He is superior to Moses because while Moses was faithful as a servant, Yeshua the Messiah was faithful as a son (3:5). 
 
LIVE STREAM EVERY SATURDAY MORNING 11AM - HERE ON YOUTUBE 
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The writer in Hebrews 2:9 stated that Messiah Yeshua suffered death. He then provides four reasons whey Messiah had to die. First, "to bring many sons to glory" (2:10); second, that "he might destroy him who holds the power of death" (2:14); third, to "free those who all their lives were held in slavery" (2:15); and fourth, "to help Abraham's descendants" (2:16). 

The writer than turns his attention to demonstrating that Yeshua should be responded to and obeyed because in addition to being superior to the prophets (1:1-2) and angles (1:4-2:8), he is superior to Moses (3:1-6). He is superior to Moses because while Moses was faithful as a servant, Yeshua the Messiah was faithful as a son (3:5).

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Hebrews 2:10-3:6

In this section of Jeremiah the prophet begins by drawing our attention to Israel's sin and her need for a cure which only God can provide. Then Jeremiah prophecies of the physical and spiritual restoration of His people. At the time of the writing of this prophecy Jeremiah would not understand the significance of what was revealed to him, but at the time of their fulfillment it will be understood. 
 
LIVE STREAM EVERY SATURDAY MORNING 11AM - HERE ON YOUTUBE 
Visit Our Home Page At: bethariel.org

In this section of Jeremiah the prophet begins by drawing our attention to Israel's sin and her need for a cure which only God can provide. Then Jeremiah prophecies of the physical and spiritual restoration of His people. At the time of the writing of this prophecy Jeremiah would not understand the significance of what was revealed to him, but at the time of their fulfillment it will be understood.

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Jeremiah 30:12-24

In this section of Jeremiah we learn about the promised New Covenant. This covenant promises Israel a return to her homeland in the Land of Israel, a spiritual rebirth in which God's law is put in her minds and written on their hearts, and when Israel as a nation is united to her God. 
 
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In this section of Jeremiah we learn about the promised New Covenant. This covenant promises Israel a return to her homeland in the Land of Israel, a spiritual rebirth in which God's law is put in her minds and written on their hearts, and when Israel as a nation is united to her God.

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Jeremiah 31:27-34

Jeremiah 29:10-14 contains some of the most wonderful words of promise, and hope. It is often misinterpreted and consequently misapplied. These words are words of comfort to Israel who is being taken into exile to Babylon. But they also have some relevance to Israel's future regathering into the Messianic Age (Jeremiah 29:14), and of course they are to be properly applied to our lives as well. 
 
They way they are to be applied to our lives is to take note of what is revealed about the character of God. For He is the same yesterday and forever, and therefore what we learn about His nature as it related to Israel in this past event, can be applied to our lives in our own day and age, and in regards to our own personal experiences. 
 
There are three things we learn about God's character. First, He is sovereign in the affairs of life. This is brought out by His promise that the captivity in Babylon will last for a limited period of time. Seventy years precisely. Not more or less. A time-frame that God in His sovereignty has set (Jeremiah 29:10). 
 
Second, He is good. Everything the Lord does is for good. James writes, "Every good and perfect gift is from above, coming down from the Father of heavenly lights, who does not change like shifting shadows" (James 1:17). And Paul reiterates this truth when he writes, "And we know that in all things God works for the food of those who love him, who have been called according to his purpose" (Romans 8:26). All things work together for our good because our God is a good God. This is Jeremiah's point as well when he states, "I have plans to prosper you and not to harm you." 
 
Third, He is always present and available. Yeshua promised us this at the conclusion of what is referred to as the Great Commission. He said, "Surely I am with you always even unto the very end of the age" (Matthew 28:20). This is the same point Jeremiah makes when he conveys God's heart to the Jewish people, "You will seek me and you will find me..." (Jeremiah 29:13). We must genuinely want Him in our lives, that's true. But if we do as evidenced by seeking him with our whole heart, He will make Himself known to us. 
 
LIVE STREAM EVERY SATURDAY MORNING 11AM - HERE ON YOUTUBE 
Write Rabbi Gary At: rabbi@bethariel.org 
Visit Our Home Page At: bethariel.org 
 
Don't Forget to Give This Video a Thumbs Up! Make Sure To Subscribe & Enable Notifications. 
Thanks for Watching!

Jeremiah 29:10-14 contains some of the most wonderful words of promise, and hope. It is often misinterpreted and consequently misapplied. These words are words of comfort to Israel who is being taken into exile to Babylon. But they also have some relevance to Israel's future regathering into the Messianic Age (Jeremiah 29:14), and of course they are to be properly applied to our lives as well.

They way they are to be applied to our lives is to take note of what is revealed about the character of God. For He is the same yesterday and forever, and therefore what we learn about His nature as it related to Israel in this past event, can be applied to our lives in our own day and age, and in regards to our own personal experiences.

There are three things we learn about God's character. First, He is sovereign in the affairs of life. This is brought out by His promise that the captivity in Babylon will last for a limited period of time. Seventy years precisely. Not more or less. A time-fram

Beth Ariel Messianic Congregation Videos

"Who is a God like You?" Micah 7:18

Hebrews 7:1-17

Hebrews 2:10-3:6

Jeremiah 30:12-24

Jeremiah 31:27-34

Promise of Hope and a Future - Jeremiah 29:11

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Beth Ariel Messianic Congregation Videos

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"Who is a God like You?" Micah 7:18

Hebrews 7:1-17

Hebrews 2:10-3:6

Jeremiah 30:12-24

Jeremiah 31:27-34

Promise of Hope and a Future - Jeremiah 29:11

Description

Grupo de Marcas