"That ye may be blameless and harmless, children of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world" (Philippians 2:15).
There should be neither undergrowth, nor overgrowth, but balanced growth. Spiritual equilibrium alone will bring forth much fruit both in us and in others.
"A popular notion that the first obligation of the Church is to spread the Gospel to the uttermost parts of the earth is false. The first obligation is to be spiritually worthy to spread it. . . to spread an effete (worn out) and degenerate brand of Christianity to pagan lands is not to fulfill the Great Commission."
"We were created for more than our own spiritual development; reproduction, not mere development, is the goal to mature being--reproduction in other lives. There is a tendency in some characters, running parallel to the high cultivation that spends its whole energy on the production of bloom at the expense of seed.
"The flowers that are bent on perfecting themselves, by becoming double, end in barrenness, and a like barrenness comes to the soul whose interests are all concentrated upon its own spiritual well-being, heedless of the needs around. The true, ideal flower, is the one that uses its gifts as means to an end; the brightness and sweetness are not for its own glory; they are but to attract the bees and butterflies that will fertilize and make it fruitful." -L.T.
"Holding forth the word of life, that I may rejoice in the day of Christ that I have not run in vain, neither labored in vain" (Philippians 2:16).
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Miles J. Stanford (1914 - 1999)
Was a Christian author best known for his classic collection on spirituality, The Green Letters, published in 1964. Theologically, Stanford called himself Pauline and Dispensationalism. He drew upon the written ministries of William Newell, Lewis Sperry Chafer, and a number of the original Plymouth Brethren, in particular John Nelson Darby.Because of Stanford's focus upon the doctrinal content of the Pauline Epistles, some evangelicals have erroneously identified him with hyper-dispensationalism. To address this, Stanford published numerous papers during the 1980s and 1990s clarifying the distinctive tenets of "Pauline Dispensationalism." A collection of fourteen papers were collected into his 1993 book of the same name. Stanford typically signed his letters with his hallmark salutation, "Resting in Him."