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St. Augustine

St. Augustine

St. Augustine (354 - 430)

Was an early Christian theologian and philosopher [5] whose writings influenced the development of Western Christianity and Western philosophy. He was the bishop of Hippo Regius in north Africa and is viewed as one of the most important Church Fathers in Western Christianity for his writings in the Patristic Era. Among his most important works are The City of God and Confessions.

When the Western Roman Empire began to disintegrate, Augustine developed the concept of the Church as a spiritual City of God, distinct from the material Earthly City. His thoughts profoundly influenced the medieval worldview. The segment of the Church that adhered to the concept of the Trinity as defined by the Council of Nicaea and the Council of Constantinople closely identified with Augustine's On the Trinity.

      Aurelius Augustinus, Augustine of Hippo, or Saint Augustine is one of the most important figures in the development of Western Christianity. In Roman Catholicism and the Anglican Communion, he is a saint and pre-eminent Doctor of the Church, and the patron of the Augustinian religious order. Many Protestants, especially Calvinists, consider him to be one of the theological fountainheads of Reformation teaching on salvation and grace. In Orthodox Churches he is considered a saint by some while others are of the opinion that he is a heretic, primarily for his statements concerning what became known as the filioque clause.

      Born in Africa as the eldest son of Saint Monica, he was educated in Rome and baptized in Milan. Augustine drifted through several philosophical systems before converting to Christianity at the age of thirty-one. Returning to his homeland soon after his conversion, he was ordained a presbyter in 391, taking the position as bishop of Hippo in 396, a position which he held until his death.

      St. Augustine stands as a powerful advocate for orthodoxy and of the episcopacy as the sole means for the dispensing of saving grace. In the light of later scholarship, Augustine can be seen to serve as a bridge between the ancient and medieval worlds. A review of his life and work, however, shows him as an active mind engaging the practical concerns of the churches he served.

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St. Augustine

CONFESSIONS - BOOK I - CHAPTER I

1. "Great art thou, O Lord, and greatly to be praised; great is thy power, and infinite is thy wisdom."[6] And man desires to praise thee, for he is a part of thy creation; he bears his mortality about with him and carries the evidence of his sin and the proof that thou dost resist the proud. Still ... Read More
St. Augustine

CONFESSIONS - BOOK I - CHAPTER II

2. And how shall I call upon my God--my God and my Lord? For when I call on him I ask him to come into me. And what place is there in me into which my God can come? How could God, the God who made both heaven and earth, come into me? Is there anything in me, O Lord my God, that can contain thee? Do ... Read More
St. Augustine

CONFESSIONS - BOOK I - CHAPTER III

3. Since, then, thou dost fill the heaven and earth, do they contain thee? Or, dost thou fill and overflow them, because they cannot contain thee? And where dost thou pour out what remains of thee after heaven and earth are full? Or, indeed, is there no need that thou, who dost contain all things, s... Read More
St. Augustine

CONFESSIONS - BOOK I - CHAPTER IV

4. What, therefore, is my God? What, I ask, but the Lord God? "For who is Lord but the Lord himself, or who is God besides our God?"[13] Most high, most excellent, most potent, most omnipotent; most merciful and most just; most secret and most truly present; most beautiful and most strong; stable, y... Read More
St. Augustine

CONFESSIONS - BOOK I - CHAPTER IX

14. O my God! What miseries and mockeries did I then experience when it was impressed on me that obedience to my teachers was proper to my boyhood estate if I was to flourish in this world and distinguish myself in those tricks of speech which would gain honor for me among men, and deceitful riches!... Read More
St. Augustine

CONFESSIONS - BOOK I - CHAPTER V

5. Who shall bring me to rest in thee? Who will send thee into my heart so to overwhelm it that my sins shall be blotted out and I may embrace thee, my only good? What art thou to me? Have mercy that I may speak. What am I to thee that thou shouldst command me to love thee, and if I do it not, art a... Read More
St. Augustine

CONFESSIONS - BOOK I - CHAPTER VI

7. Still, dust and ashes as I am, allow me to speak before thy mercy. Allow me to speak, for, behold, it is to thy mercy that I speak and not to a man who scorns me. Yet perhaps even thou mightest scorn me; but when thou dost turn and attend to me, thou wilt have mercy upon me. For what do I wish to... Read More
St. Augustine

CONFESSIONS - BOOK I - CHAPTER VII

11. "Hear me, O God! Woe to the sins of men!" When a man cries thus, thou showest him mercy, for thou didst create the man but not the sin in him. Who brings to remembrance the sins of my infancy? For in thy sight there is none free from sin, not even the infant who has lived but a day upon this ear... Read More
St. Augustine

CONFESSIONS - BOOK I - CHAPTER VIII

13. Did I not, then, as I grew out of infancy, come next to boyhood, or rather did it not come to me and succeed my infancy? My infancy did not go away (for where would it go?). It was simply no longer present; and I was no longer an infant who could not speak, but now a chattering boy. I remember t... Read More
St. Augustine

CONFESSIONS - BOOK I - CHAPTER X

16. And yet I sinned, O Lord my God, thou ruler and creator of all natural things--but of sins only the ruler--I sinned, O Lord my God, in acting against the precepts of my parents and of those teachers. For this learning which they wished me to acquire--no matter what their motives were--I might ha... Read More
St. Augustine

CONFESSIONS - BOOK I - CHAPTER XI

17. Even as a boy I had heard of eternal life promised to us through the humility of the Lord our God, who came down to visit us in our pride, and I was signed with the sign of his cross, and was seasoned with his salt even from the womb of my mother, who greatly trusted in thee. Thou didst see, O L... Read More
St. Augustine

CONFESSIONS - BOOK I - CHAPTER XII

19. But in this time of childhood--which was far less dreaded for me than my adolescence--I had no love of learning, and hated to be driven to it. Yet I was driven to it just the same, and good was done for me, even though I did not do it well, for I would not have learned if I had not been forced t... Read More
St. Augustine

CONFESSIONS - BOOK I - CHAPTER XIII

20. But what were the causes for my strong dislike of Greek literature, which I studied from my boyhood? Even to this day I have not fully understood them. For Latin I loved exceedingly--not just the rudiments, but what the grammarians teach. For those beginner's lessons in reading, writing, and rec... Read More
St. Augustine

CONFESSIONS - BOOK I - CHAPTER XIX

31. However, O Lord, to thee most excellent and most good, thou Architect and Governor of the universe, thanks would be due thee, O our God, even if thou hadst not willed that I should survive my boyhood. For I existed even then; I lived and felt and was solicitous about my own well-being--a trace o... Read More
St. Augustine

CONFESSIONS - BOOK I - CHAPTER XV

24. Hear my prayer, O Lord; let not my soul faint under thy discipline, nor let me faint in confessing unto thee thy mercies, whereby thou hast saved me from all my most wicked ways till thou shouldst become sweet to me beyond all the allurements that I used to follow. Let me come to love thee wholl... Read More
St. Augustine

CONFESSIONS - BOOK I - CHAPTER XVI

25. But woe unto you, O torrent of human custom! Who shall stay your course? When will you ever run dry? How long will you carry down the sons of Eve into that vast and hideous ocean, which even those who have the Tree (for an ark)[29] can scarcely pass over? Do I not read in you the stories of Jove... Read More
St. Augustine

CONFESSIONS - BOOK I - CHAPTER XVII

27. Bear with me, O my God, while I speak a little of those talents, thy gifts, and of the follies on which I wasted them. For a lesson was given me that sufficiently disturbed my soul, for in it there was both hope of praise and fear of shame or stripes. The assignment was that I should declaim the... Read More
St. Augustine

CONFESSIONS - BOOK II - CHAPTER I

1. I wish now to review in memory my past wickedness and the carnal corruptions of my soul--not because I still love them, but that I may love thee, O my God. For love of thy love I do this, recalling in the bitterness of self-examination my wicked ways, that thou mayest grow sweet to me, thou sweet... Read More
St. Augustine

CONFESSIONS - BOOK II - CHAPTER II

2. But what was it that delighted me save to love and to be loved? Still I did not keep the moderate way of the love of mind to mind--the bright path of friendship. Instead, the mists of passion steamed up out of the puddly concupiscence of the flesh, and the hot imagination of puberty, and they so ... Read More
St. Augustine

CONFESSIONS - BOOK II - CHAPTER III

5. Now, in that year my studies were interrupted. I had come back from Madaura, a neighboring city[46] where I had gone to study grammar and rhetoric; and the money for a further term at Carthage was being got together for me. This project was more a matter of my father's ambition than of his means,... Read More

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