romans-1:24

Immorality (4202) (porneia) originally referred to any excessive behavior or lack of restraint, but eventually became associated with sexual excess and indulgence, of every kind of extramarital, unlawful, or unnatural sexual intercourse Porneia is used 25 times in the NASB in the NT (Matt 3x; Mk; Jn... Read More

Being justified (1344) (dikaioo from dike = right, expected behavior or conformity, not according to one’s own standard, but according to an imposed standard with prescribed punishment for nonconformity) (Click for more discussion of dikaioo) primarily means to deem to be right. Dikaioo describes th... Read More

Futility (3153) (mataiotes from mataios = vain, empty <> derived from maten = to no purpose or in vain) means emptiness, vanity, nonsense, nothingness! Thayer says mataiotes is a "purely Biblical and ecclesiastical word" which describes "what is devoid of truth and appropriateness". It defines the i... Read More

Give hearty approval (4909) (suneudokeo from sun = together with + eu = good + dokéo = think) literally means to "think well with", and so to consent or to give hearty approval to something (cf Lk 11:48). It means to join in approval, agree with, approve of, consent to or sympathize with. Suneudokeo... Read More

Glorify (1392) (doxazo from doxa = ) has a secular meaning of to think, suppose, be of opinion, (Aeschylus, Sophocles, Xenophon, Plato, Thucydides) but strictly speaking is not used in this sense in Scripture which has two basic meanings (1) To influence one’s opinion about another so as to enhance ... Read More

Dull (3576) (nothros from negative nê = no + ôtheô = to push means no push in the hearing) is literally "no push" and thus means slow, sluggish, "numbed" in mind as well as in the ears. The idea is they are slow, slow to move, slothful, slack, obtuse, languid, lazy, sluggish, indolent. Indolence is ... Read More

Harden (4645) (skleruno from skleros = dry, hard, rough) means first to make dry, stiff or hard. In the active skleruno means to harden and in the passive sense, to grow hard. The NT uses are only figurative (metaphorical) and mean to cause one to become unyielding, obstinate or stubborn (carried on... Read More

Heart (2588) (kardia) does not refer to the physical organ but is always used figuratively in Scripture to refer to the seat and center of human life. The heart is the center of the personality, and it controls the intellect, emotions, and will. No outward obedience is of the slightest value unless ... Read More

Affection (4698) (splagchnon or splanchna) originally referred to the upper abdominal viscera especially the intestines, which the ancients regarded as the seat of affections and emotions, such as anger and love. This word is always in the plural in the NT. The phrase "I feel it in the pit of my sto... Read More

Idolater (1496)(eidololatres from eidolon = idol, image, a phantom or likeness [from eidos = form, appearance, literally that which is seen from eido = to see] + látris = servant, worshiper) (see study of eidololatreia) (See multiple Bile dictionary articles on idolatry) is literally an image worshi... Read More