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Greek Word Studies

Persecutions (1375) diogmos

Persecutions (1375) (diogmos from dioko [word study] = to chase, to pursue) literally refers to a chase or pursuit and figuratively means to put to flight or to pursue with repeated acts of enmity. See Related Resources on Persecution: Persecution Predicted by Jesus in the Sermon on the Mount Persec... Read More
Greek Word Studies

Preach (proclaim) (2784) kerusso

Proclaimed (2784) (kerusso or kerysso from kerux/keryx = a herald - one who acts as the medium of the authority of one who proclamation he makes; kerugma = the thing preached or the message) means to proclaim (publicly) or to herald or act as a public crier - the town official who would make a procl... Read More
Greek Word Studies

Preservation (4991) soteria

Salvation (4991) (soteria from soter = Savior in turn from sozo = save, rescue, deliver) (Click here or here for in depth discussion of the related terms soter and sozo) describes the rescue or deliverance from danger, destruction and peril. Salvation is a broader term in Greek than we often think o... Read More
Greek Word Studies

Salvation (4991) soteria

Salvation (4991) (soteria from soter = Savior in turn from sozo = save, rescue, deliver) (Click here or here for in depth discussion of the related terms soter and sozo) describes the rescue or deliverance from danger, destruction and peril. Salvation is a broader term in Greek than we often think o... Read More
Greek Word Studies

Unknown (57) agnostos

Unknown (57)(agnostos from a = not + gnostos = known) in classic Greek meant not knowable, withdrawing oneself from being known, unrecognizable. In Acts 17:23, agnostos is used with a passive meaning, the unknown god, or the god who did not make himself known to man. In the pantheon of Athenian gods... Read More
Greek Word Studies

Witness (noun) (3140) martus/martys

Witnesses (3144) (martus/martys) basically describes one who remembers something and testifies concerning what they remember. Notice that martus has a two fold meaning of (1) describing one who has seen and/or experienced something or someone and (2) one who testifies to what he or she saw. The test... Read More
John Wesley

John Wesley's Explanatory Notes - Matthew 28

John WesleyXXVIII. 1. Mark 16:1; Luke 24:1; John 20:1 Verse 2. An angel of the Lord had rolled away the stone and sat upon it - St. Luke and St. John speak of two angels that appeared: but it seems as if only one of them had appeared sitting on the stone without the sepulchre, and then going into it, was seen ... Read More
R.A. Torrey

Jesus Journeying Toward Jerusalem Luke 13:22–35

R.A. TorreyDISCOVERY OF THE FACTS 1. Are There Few that Be Saved?, vv. 22–30 Where was the scene of this lesson? The time? (Probably latter part of January, 783 A. U. C., that is 30 A. D.;, a little more than two months before Christ’s death. Robinson’s view involves a date several weeks later.) What was Jesus... Read More
R.A. Torrey

Jesus’ Appearance to the Eleven on the Mountain in Galilee Matthew 28:16–20

R.A. TorreyDISCOVERY OF THE FACTS 1. Worshipping and Doubting, vv. 16, 17 Where is the scene of this lesson laid? Why had the disciples gone into Galilee? (v. 16; compare v. 7; Mark 16:7.) What mountain in Galilee was this? Had He appeared to them immediately upon their going into Galilee? (John 21:1–24.)What ... Read More
R.A. Torrey

The Parable of the Marriage Feast of the King’s Son Matthew 22:1–14

R.A. Torrey1. God’s Invitation Disregarded and Despised, vv. 1–7 Who is the speaker in this lesson? To whom was He speaking? What was their state of mind? (21:46.) In what form does He put His teaching? Why did He choose this method of teaching at this time? How is this parable like the one which immediately p... Read More

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