romans-2:14-15

Judge (decide, determine, go to law [sue], try, condemn) (2919) (krino and its cognates [see below] is a root of English words like critic, critical [kritikos] = a decisive point at which judgment is made) primarily signifies to distinguish, to decide between (in the sense of considering two or more... Read More

Being justified (1344) (dikaioo from dike = right, expected behavior or conformity, not according to one’s own standard, but according to an imposed standard with prescribed punishment for nonconformity) (Click for more discussion of dikaioo) primarily means to deem to be right. Dikaioo describes th... Read More

Kingdom (932) (basileia from basileus = a sovereign, king, monarch) denotes sovereignty, royal power, dominion. Basileia can also refer to the territory or people over whom a king rules (See "Three Basic Meanings" below). At the outset it should be noted that the Kingdom of Heaven/God is both simple... Read More

Know (1921) (epiginosko [Epiginōskō] from epí means upon but is used here to intensify the force of the following verb + ginosko = to know) (See related noun epignosis) means to know fully, to know with certainty, to become thoroughly acquainted with or to know thoroughly, exactly, fully, or complet... Read More

Lawlessness (458) (anomia) from a = negates what follows + nomos = law) literally describes that which is without the law and signifies, not merely the abstract idea, but disregard for, or actual breach of, the law of God. Anomia means “no law,” and emphasizes an attitude of disregard for the statut... Read More

Perish (622) (apollumi from apo = away from or wholly + olethros = state of utter ruin <> ollumi = to destroy <> root of apollyon [Re 9:11] = destroyer) means to destroy utterly but not to caused to cease to exist. Apollumi as it relates to men, is not the loss of being per se, but is more the loss ... Read More

Instinctively ("by nature") (5449) (phusis/physis from phuo = to bring forth. Physis gives us our root for the English word physics, study of the laws of nature) means natural condition, nature, natural order, being, essence, kind, species. Natural disposition (Eph 2:3). Phusis is “that which belong... Read More

One another (240)(allelon) is a reciprocal (= shared, felt, done by each to the other) pronoun which means each other, reciprocally or mutually (Negative sense Mt 24:10). Vine writes that allelon is a reciprocal pronoun in the genitive plural, signifying of, or from, one another (akin to allos, anot... Read More

Are in opposition (480) (antikeimai from antí = against, opposite + keimai = to be placed, to lie or be laid down) means literally to line up against or to lie opposite to, both ideas giving us a vivid picture of the conflict between the flesh and the Spirit. The present tense emphasizes that this o... Read More

Partiality (4382) (prosopolepsia or prosopolempsia -- from prósopon = face + lambáno = receive) literally means "face taking", “receive face”, the accepting of one's person. The idea is or looking to see who someone is before deciding how to treat him. The idea is judging by appearance and on that b... Read More