"But of Him are ye in Christ Jesus, Who of God is made unto us Wisdom, and Righteousness, and Sanctification and Redemption: That, according as it is written, He that glorieth let him glory in the Lord." (1 Corinthians 1:30,31) To understand such a portion as this intelligently and experimentally, i... Read More
"Accepted in the Beloved." (Ephesians 1:6) Such precious words as these, appear too full of glorious grace for "a poor vile sinner" like me to take upon my lips. I say not this to produce effect, or to awaken any fleshly sensation in your minds, for I know that such productions last only for the mom... Read More
Chapter Eleven from the book Meditations on the Sacred Humanity of The Blessed Redeemer If favoured with that "anointing" from above which "teacheth of all things, and is truth, and is no lie," dropping into our heart and from our pen, our "meditation of him will be sweet" to both writer and reader.... Read More
October 11, 1981 THE EMERGENCE OF SIN AND MISERY Biblical history is unintelligible without the doctrine of creation. The record of events from Adam and Eve through the history of Israel, the coming of Christ, the rise of the church and the coming consummation make no sense apart from this truth: Go... Read More
There is a great need in the body of Christ for consistent reading of the Holy Scriptures in their entirety, book by book, chapter by chapter, verse by verse. In this case we are encouraging a chronological reading of the Scriptures. Most of the confusion is created when certain teachers, groups, or... Read More
Having canceled out (1813) (exaleipho from ek = out, intensive [adds sense of "completely" - see also Vincent's note below] + aleipho = wipe, cover over, besmear) means literally to completely wipe off. Literally exaleipho means to remove by wiping off, as when a blackboard is erased. The word was a... Read More
Defending (626) (apologeomai from apó = from + lógos = speech) literally means to speak oneself off, hence to plead for oneself, to defend or speak or plead for oneself before a tribunal or elsewhere The derivative word anapológetos is used in Ro 1:20 of the Gentiles who have "no excuse" (no defense... Read More
Just (1342) (dikaios from dike = right, just) defines that which is in accordance with high standards of rectitude. It is that which is in right relation to another and so in reference to persons defines the one who is morally and ethically righteous, upright or just Steven Cole... This word sometim... Read More
Life (2222) (zoe) in Scripture is used (1) to refer to physical life (Ro 8:38-note, 1Co 3:22, Php 1:20-note, Jas 4:14, etc) but more often to (2) to supernatural life in contrast to a life subject to eternal death (Jn 3:36, see all 43 uses of "eternal life" below). This quality of life speaks of ful... Read More
Just (1342) (dikaios from dike = right, just) defines that which is in accordance with high standards of rectitude. It is that which is in right relation to another and so in reference to persons defines the one who is morally and ethically righteous, upright or just Steven Cole... This word sometim... Read More
In Christ Jesus
We are Accepted in the Beloved
King of Kings
The Emergence of Sin and Misery
76 - Chronological Bible Reading of Scriptures
Cancel out (blot out, erase, wipe away) (1813) exaleipho
Defending (627) apologeomai
Just (1342) dikaios
Life (2222) zoe
Righteous (1342) dikaios (díkaios)