1 Kings 11:31-33

Summary of sermon by Erlo Stegen, 09 Feb 2014 1Kings 11 1 But king Solomon loved many strange women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians, and Hittites; 2 Of the nations concerning which the LORD said unto the children of Israel, Ye shall not g... Read More

The history of the Moabites is filled with immorality, seduction, lust and incest. The nation was born out of the incestuous relationship between Lot’s oldest daughter and himself after the destruction of Sodom and Gomorrah (Genesis 19). Lot’s descendants would not be known by his name, but as the M... Read More

The book of Malachi is a very sobering one because it deals with subject matter that is very close to our hearts. Chapter 2 verses 10-16 raises the spectre of divorce, but not in the secular world, where we expect it, and where it is glibly accepted as part of life, but in the church, amongst the fa... Read More

The command to the nation of Israel at the very beginning was to keep the way of the Lord very particularly as to marriage. They were by no means either to give their daughters to the sons of the Canaanites, or take the Canaanites’ daughters of their sons. "Neither shalt thou make marriages with the... Read More

There is a great need in the body of Christ for consistent reading of the Holy Scriptures in their entirety, book by book, chapter by chapter, verse by verse. In this case we are encouraging a chronological reading of the Scriptures. Most of the confusion is created when certain teachers, groups, or... Read More

EXCURSUS ON BDELUGMA = ABOMINATION In Leviticus 20 the Lxx translates toebah with bdelugma (946) (derived from bdelusso [see word study] = emit foul odor, turn away from something or someone on account of the "stench". A loathing or disgust, abhor in turn derived from bdeo = to stink; see word study... Read More

Bondservant (1401) (doulos from deo = to bind) (Click additional notes on doulos) was an individual bound to another in servitude and conveys the idea of the slave's close, binding ties with his master, belonging to him, obligated to and desiring to do his will and in a permanent relation of servitu... Read More

Chose (1586) (eklego from ek = out, out of, out from + légo = select, choose) (see also word study on related word eklektos) means literally to select out, single out or choose out of. The idea in eklego speaks of the sizable number from which the selection is made. It implies the taking of a smalle... Read More

Idols (1497) (eidoeidolon from eídos = that which is seen, what is visible, figure, appearance) is primarily a phantom, form, image, shadow or likeness. Eidolon is found 11 times in the NAS (Acts 7:41; 15:20; Rom. 2:22; 1 Co. 8:4, 7; 10:19; 12:2; 2 Co. 6:16; 1 Thess. 1:9; 1 Jn. 5:21; Rev. 9:20) most... Read More

Kingdom (932) (basileia from basileus = a sovereign, king, monarch) denotes sovereignty, royal power, dominion. Basileia can also refer to the territory or people over whom a king rules (See "Three Basic Meanings" below). At the outset it should be noted that the Kingdom of Heaven/God is both simple... Read More