1 Kings 4:20-21

The Redeemer’s Return THE FACT OF THE REDEEMER’S RETURN Chapter 3 "I will come again and receive you unto Myself; that where I am there ye may be also" John 14:3 It has been pointed out by another that the New Testament is concerned mainly with the presentation of three great facts: first, that the ... Read More

Reading: 1 Kings 4:1,7,20–34, 10:1–9; Matt. 12:42. Some of the passages which have provided the background for our meditations have referred very definitely and precisely to the excellence and exceeding greatness of the Lord Jesus. One basic passage of tremendous implication is that which came from ... Read More

“Every man will sit under his own vine and under his own fig tree, and no one will make them afraid, for the LORD Almighty has spoken.” -Mic. 4.4 The picture of the world, after being set aright by the judgments and mercies of God at the end of the age, is one of “righteousness, peace, and joy in th... Read More

God’s Awful Judgment In The Breaking And Withering Of The Strong Rods Of A Community Dated June 26, 1748 upon the death of Col. John Stoddard Ezekiel 19:12 Her strong rods were broken and withered. Preached at Northampton on the Lord’s day, June 26, 1748, on the death of the Honorable John Stoddard,... Read More

1. THE HOLY APOSTLE MATTHIAS Matthias was born in Bethlehem of the tribe of Judah. He studied with St. Simeon the "Receiver of God" in Jerusalem. When the Lord went out to preach about the Kingdom of God Matthias then joined the others who loved the Lord, for he himself loved Him with all his heart ... Read More

There is a great need in the body of Christ for consistent reading of the Holy Scriptures in their entirety, book by book, chapter by chapter, verse by verse. In this case we are encouraging a chronological reading of the Scriptures. Most of the confusion is created when certain teachers, groups, or... Read More

In her teaching the Abbess should always follow the Apostle's formula: "Reprove, entreat, rebuke" (2 Tim. 4:2); threatening at one time and coaxing at another as the occasion may require, showing now the stern countenance of a mistress, now the loving affection of a mother. That is to say, it is the... Read More

Chosen (1588) (eklektos from verb eklego which in middle voice [eklegomai] means select or pick out for one's self which is derived from ek =out + lego =call) means literally the "called out ones" or "chosen out ones". The idea of eklektos is the ones who have been chosen for one's self, selected ou... Read More

Considering (2233) (hegeomai from ago = to lead, carry, bring) has two basic meanings in the NT. One is to lead as one would do in a supervisory capacity as when describing men in any leading position - ruler, leader, governor (Ac 7:10) and stands opposite of a diakonos or servant in (Lk 22:26). In ... Read More

Remember (363) (anamimnesko from ana = again + mimnesko = remember so literally recall again is more forceful than mimnesko alone) carries idea of carefully thinking back and reconstructing something in one’s mind, not merely remembering. Call to remembrance. Cause to remember. To remind someone of ... Read More