1 Chronicles 21:15

THE DOCTRINE OF RECONCILIATION Chapter 16 Its Meaning-Continued In our last chapter we pointed out that reconciliation is an attitude or relation, and dwelt upon the fact that it is a mutual affair. This is so obvious that it should need no arguing, yet since so many have denied that God required to... Read More

"The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain la... Read More

From A Witness and A Testimony magazines, 1943-1945 T. Austin-Sparks was born in London, England in 1888 and was educated in both England and Scotland. At the age of 25 he was ordained as a pastor, however, a few years later his "career" took a decidedly different direction when a crisis brought him... Read More

There is a great need in the body of Christ for consistent reading of the Holy Scriptures in their entirety, book by book, chapter by chapter, verse by verse. In this case we are encouraging a chronological reading of the Scriptures. Most of the confusion is created when certain teachers, groups, or... Read More

1 Chronicles 21. It is an affecting and solemn truth presented to us by scripture, to which we desire that our thoughts may ever be fully subject, that our God has, through our transgression, been separated from His due place, as over the work of His own hands; that this world, which is all His hand... Read More

Malice (2549) (kakia) refers to the quality of wickedness and thus in a moral sense means depravity, vice or baseness (James 1:21, 1Peter 2:16, Acts 8:22). It is the opposite of arete (note) and all virtue and therefore lacks social value. It denotes a vicious disposition, evilness, ill-will, spitef... Read More

Give up (447) (aniemi from ana = back + hiemi = send) means to send back, to relax with the basic idea of “relaxation of tension.” To release, loosen or slacken (chains or ropes - Acts 16:26, 27:40), to abandon (a person - Heb 13:5-note) or to cease from, let alone, forbear (an activity - Eph 6:9). ... Read More

Malice (2549) (kakia) refers to the quality of wickedness and thus in a moral sense means depravity, vice or baseness (James 1:21, 1Peter 2:16, Acts 8:22). It is the opposite of arete (note) and all virtue and therefore lacks social value. It denotes a vicious disposition, evilness, ill-will, spitef... Read More

Vengeance (1557)(ekdikesis from ek = out, from + dike = justice; see also ekdikos) is literally that which proceeds "out of justice". Ekdikesis means to give justice to someone who has been wronged. It means to repay harm with harm on assumption that initial harm was unjustified and that retribution... Read More

Malice (2549) (kakia) refers to the quality of wickedness and thus in a moral sense means depravity, vice or baseness (James 1:21, 1Peter 2:16, Acts 8:22). It is the opposite of arete (note) and all virtue and therefore lacks social value. It denotes a vicious disposition, evilness, ill-will, spitef... Read More