Daniel 1:3-5

The Antichrist Chapter 13 BABYLON AND THE ANTICHRIST. We arrive now at a branch of our subject upon which the Lord’s people are in evident need of instruction: they have less light here than on most prophetic themes. And perhaps we should not be surprised at this. The very name Babylon means confusi... Read More

Rom. XI. 7 What then? Israel has not obtained that, which he seeks for; but the election has obtained it and the rest were blinded. He had said that God did not cast off His people; and to show in what sense He had not cast them off, he takes refuge in the Prophets again. And having shown by them th... Read More

While Jeremiah was left at Jerusalem to witness the course of moral corruption there, and to warn of coming judgment, and while Ezekiel was among the remnant in the place of discipline or of righteousness on the river Chebar, Daniel is set among the Gentiles, even at Babylon, to learn the history an... Read More

The use of commentaries By J. C. Philpot Commentaries upon the Scripture are by many people much objected to. That there is some ground for these objections must, we think, be admitted. Let us, then, examine some of these objections. 1. They are considered unnecessary. The Scriptures, it is urged, a... Read More

There is a great need in the body of Christ for consistent reading of the Holy Scriptures in their entirety, book by book, chapter by chapter, verse by verse. In this case we are encouraging a chronological reading of the Scriptures. Most of the confusion is created when certain teachers, groups, or... Read More

The Bible shows a pattern in the lives of all God’s people. In case after case, when God began to fulfill his promises, the roof seemed to cave in. Think of Daniel, a handsome, gifted young man who was chosen to serve in the king’s palace (see Daniel 1:3-6). He pledged himself to a life of holiness ... Read More

Can do (2480) (ischuo from ischus = might) means to be strong in body or in resources. Ischuo can speak of physical power (Mk 2:17, 5:4, 9:12). It can speak of having the required personal resources to accomplish some objective as here in Php 4:13 or conversely with the negative speaks of that which... Read More

Blameless (299) (amomos from a = without + momos = spot, blemish in physical sense or moral sense, blot, flaw, shame or disgrace {as a moral disgrace}) is literally without spot or blemish. It was used literally of the absence of defects in sacrificial animals and figuratively of the Lamb of God as ... Read More

Drunk (3182) (methusko from methuo = drink to intoxication) means to have one's faculties impaired (as by alcohol) or become intoxicated. Both wine and the Spirit do their work deep in the human psyche. They effect people below the level of consciousness, down at the foundations of personality. The ... Read More

Blameless (299) (amomos from a = without + momos = spot, blemish in physical sense or moral sense, blot, flaw, shame or disgrace {as a moral disgrace}) is literally without spot or blemish. It was used literally of the absence of defects in sacrificial animals and figuratively of the Lamb of God as ... Read More