All my dear friends and brethren, who are of the royal seed of God!—Patience obtains the victory that runs the race and obtains the crown [1 Cor 9:24f/Heb 12:1]; be married and joined to the seed Christ the Lamb, slain from the foundation of the world [Heb 13:8]; from its foundation, I say. For as y... Read More
A Body of PRACTICAL Divinity Book 5—Chapter 1 A DISSERTATION CONCERNING THE BAPTISM OF JEWISH PROSELYTES OF THE VARIOUS SORTS OF PROSELYTES AMONG THE JEWS Intending to treat of the admission of proselytes into the Jewish church by baptism, or dipping; it may be proper to consider the different sorts... Read More
A Body of PRACTICAL Divinity Book 5—Chapter 3 THE PROOF OF THE BAPTISM OF JEWISH PROSELYTES INQUIRED INTO; WHETHER THERE IS ANY PROOF OF IT BEFORE, AT, OR QUICKLY AFTER THE TIMES OF JOHN AND CHRIST The inquiry to be made is, whether there are writings or records before the times of John, Christ, and... Read More
Reading: Ephesians 4:7-13. Now we come to the essential service of the church in relation to the divine end “That he (Christ) might fill all things”. We saw that that is the divine purpose, fixed in eternity, unalterable and undefeatable. We saw that, alongside of that, the church, which is the body... Read More
There is a great need in the body of Christ for consistent reading of the Holy Scriptures in their entirety, book by book, chapter by chapter, verse by verse. In this case we are encouraging a chronological reading of the Scriptures. Most of the confusion is created when certain teachers, groups, or... Read More
Announce (312)(anaggello/anangello from aná = up to, again, back {like our English prefix "re-"= again thus "re-port" or "re-hearse" = to say again} + aggéllo = tell, declare related to ággelos = messenger) means to bring back word and later to announce, to report. To rehearse, to show, to declare o... Read More
Were circumcised (4059) (peritemno from perí = around + témno = cut off - see study of peritome) means literally to cut something off or away ("to cut off around"), signifying a removal of that which has been cut away. In Col 2:11 Paul is using the well known procedure of circumcision not to describ... Read More
Bring to light (5461) (photizo from phos = light <> from phao = to shine) means to give light or to cause light to shine upon some object, in the sense of illuminating the object (see below for Eadie's description of the effect of photizo). Figuratively, it means to cause something to be fully known... Read More
Fear (5401) (phobos) (see another discussion of phobos) is used in an active sense to describe that which causes fear or terror, sometimes the source being God (of His divine works - eg, death of Ananias and Sapphira - Ac 5:5, 11, cp 1Ti 5:20, Re 18:10, 15, Re 11:11 = two slain witnesses come to lif... Read More
Gentiles (1484) (ethnos gives us our word "ethnic") in general refers to a multitude (especially persons) associated with one another, living together, united in kinship, culture or traditions and summed up by the words nation, Gentiles (especially when ethnos is plural), people (much like "people g... Read More
Epistle 239
Of the Various Sorts of Proselytes.
The Proof of the Baptism of Jewish Proselytes inquired into.
The Essential Service of the Church
76 - Chronological Bible Reading of Scriptures
Announce (312) anaggello/anangello
Circumcise (verb) (4059) peritemno
Enlighten (Illumine) (5461) photizo
Fear (reverence) (5401) phobos
Gentiles (nation, nations) (1484) ethnos