All my dear friends and brethren, who are of the royal seed of God!—Patience obtains the victory that runs the race and obtains the crown [1 Cor 9:24f/Heb 12:1]; be married and joined to the seed Christ the Lamb, slain from the foundation of the world [Heb 13:8]; from its foundation, I say. For as y... Read More
1. An inquiry into the way of salvation by Christ being supposed.--2. The sinner is in general directed to repentance and faith.--3. And urged to give up all self-dependence.--4. And to seek salvation by free grace.--5. A summary of more particular directions is proposed.--6. That the sinner should ... Read More
There is a great need in the body of Christ for consistent reading of the Holy Scriptures in their entirety, book by book, chapter by chapter, verse by verse. In this case we are encouraging a chronological reading of the Scriptures. Most of the confusion is created when certain teachers, groups, or... Read More
Appoint (2525) (kathistemi from katá = down + hístēmi = to set or stand) means literally “to stand or set down". Most of the NT uses of kathistemi are figurative and refer to "setting someone down in office" or appointing or assigning a person to a position of authority. To put in charge or to appoi... Read More
Malice (2549) (kakia) refers to the quality of wickedness and thus in a moral sense means depravity, vice or baseness (James 1:21, 1Peter 2:16, Acts 8:22). It is the opposite of arete (note) and all virtue and therefore lacks social value. It denotes a vicious disposition, evilness, ill-will, spitef... Read More
Grace (5485) (charis from from chairo = to rejoice. English = charity. Beggars need "charity" even as sinners need grace, for we are all spiritual paupers outside of Christ, but "God gives where he finds empty hands"-Augustine [cp Mt 5:3-note]) is a word which defies a simple definition but at its c... Read More
Granted (1433) (doreomai from dorea = gift <> from doron means to bestow gratuitously or to make a gift of and is not the usual word for give (didomi) but a richer, more munificent word which emphasizes the generosity of the Giver. It carries the idea of grace by the giver. God gives His promises wi... Read More
Jews (2453)(Ioudaios ultimately derived from Hebrew Yehudi = a member of the tribe of Judah) is an adjective refers to one who belongs to the Jewish race with focus on adherence to Mosaic tradition (Acts 10:28, 22:3, 21:39). A Jew in respect to race or religion (as opposed to Gentiles). In the plura... Read More
Kingdom (932) (basileia from basileus = a sovereign, king, monarch) denotes sovereignty, royal power, dominion. Basileia can also refer to the territory or people over whom a king rules (See "Three Basic Meanings" below). At the outset it should be noted that the Kingdom of Heaven/God is both simple... Read More
Malice (2549) (kakia) refers to the quality of wickedness and thus in a moral sense means depravity, vice or baseness (James 1:21, 1Peter 2:16, Acts 8:22). It is the opposite of arete (note) and all virtue and therefore lacks social value. It denotes a vicious disposition, evilness, ill-will, spitef... Read More
Epistle 239
A More Particular Account Of The Way By Which This Salvation Is To Be Obtained
76 - Chronological Bible Reading of Scriptures
Appoint (put in charge, made) (2525) kathistemi
Evil (2549) kakia
Grace (favor) (5485) charis
Granted (1433) doreomai
Jews (2453) Ioudaios
Kingdom (932) basileia
Malice (2549) kakia