Job 7:11

This is a kind of supplementary book which unfolds to us the ways and dealings of God when Israel is brought back. It begins by recounting the vicissitudes of their return, and their being sunk down again, after having got into the land; but coupled with this, there is the testimony that God's mercy... Read More

A. ORIGIN OF SATAN 1. What light is shed on the origin of Satan in: (1) Isa. 14:12? That prior to his fall he was called “Lucifer” (“day star”) and “son of the morning,” probably because he was the beginning of God’s creation. (2) Ezek. 28:15? That he is a created being and as such does not possess ... Read More

There is a great need in the body of Christ for consistent reading of the Holy Scriptures in their entirety, book by book, chapter by chapter, verse by verse. In this case we are encouraging a chronological reading of the Scriptures. Most of the confusion is created when certain teachers, groups, or... Read More

Bitterness (4088) (pikría from pikrós from pik- = to cut, prick) originally meant pointed or sharp, e.g., of arrows then more generally of what is “sharp” or “penetrating” to the senses, a bitter, pungent taste or smell and then what is “painful” to the feelings. Pikria was used literally to describ... Read More

Distress (318)(anagke {also transliterated as ananke} from ana = up, again, back, renewal, repetition, intensity, reversal + agkale = arm when bent) refers to any necessity or compulsion, outer or inner, brought on by a variety of circumstances. It can mean necessity imposed either by external condi... Read More

Spare (5339) (pheidomai) means to treat leniently, to forbear, to spare. To avoid or refrain from doing something. To save someone from trouble, loss or discomfort (2Co 1:21, 1Co 7:28, With a negative = Acts 20:29, Ro 8:32) To prevent trouble from happening to someone (e.g., see Lxx uses - Ge 19:16 ... Read More

Spare (5339) (pheidomai) means to treat leniently, to forbear, to spare. To avoid or refrain from doing something. To save someone from trouble, loss or discomfort (2Co 1:21, 1Co 7:28, With a negative = Acts 20:29, Ro 8:32) To prevent trouble from happening to someone (e.g., see Lxx uses - Ge 19:16 ... Read More

Meditate (01897)(hagah pronounced "haw-gaw") conveys the basic meaning of a low sound and so as used in the OT means to groan, to sigh or to mutter. Figuratively hagah refers to inward utterance, the words a man speaks to himself. And so hagah means to meditate (give serious thought and consideratio... Read More

Jeremiah 9:23 - Thus saith the LORD, Let not the wise [man] glory in his wisdom, neither let the mighty [man] glory in his might, let not the rich [man] glory in his riches: Proverbs 26:5 - Answer a fool according to his folly, lest he be wise in his own conceit. Philippians 2:1-11 - If [there be] t... Read More

Divine Motives to Contentment. SECT. 1. The first argument to contentation. 1. Consider the excellency of it. Contentment is a flower that doth not grow in every garden; it teacheth a man how in the midst of want to abound. You would think it were excellent if I could prescribe a receipt or antidote... Read More