Joshua 22:20

My son, if sinners entice thee, consent thou not. She took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. — Did not Achan the son of Zerah commit a trespass in the accursed thing, and wrath fell on all the congregation of Israel? and that man perished not... Read More

There is a great need in the body of Christ for consistent reading of the Holy Scriptures in their entirety, book by book, chapter by chapter, verse by verse. In this case we are encouraging a chronological reading of the Scriptures. Most of the confusion is created when certain teachers, groups, or... Read More

Abstain (868) (aphistemi from apo = separation of one thing from another + histemi = stand and is the root of our English = apostasy) literally means to stand off from means to withdraw, to stand off, to forsake, to depart from or to remove oneself from. To apostatize or to fall away from. To withdr... Read More

Accursed (Anathema) (331) (anathema from anatíthemi = to place, lay up) means strictly speaking something set up or placed so as to be kept, such as a votive [free will] offering which is "set up" in the temple (eg, see Lk 21:5 but see note below). Most of the NT uses are by Paul who uses anathema i... Read More

Share (3310) (meris) refers to (1) a portion of a whole that has been divided ("district" in Acts 16:12). (2) a share or an assigned portion (Lk 10:42, 2Co 6:15, Acts 8:21, Col 1:12). The Greek reads more literally " for the portion of the lot" --that is we each receive our own individual assigned a... Read More

Sin (266) (hamartia) literally conveys the idea of missing the mark as when hunting with a bow and arrow (in Homer some hundred times of a warrior hurling his spear but missing his foe). Later hamartia came to mean missing or falling short of any goal, standard, or purpose. Hamartia in the Bible sig... Read More

Transgression (3900) (paraptoma from para = aside + pipto = fall) is literally a falling aside or beside to stumble on something (so as to loose footing) and in its figurative ethical usage (all uses in the NT) it describes a "false step", a violation of moral standards or a deviation from living ac... Read More

THE SECOND DECADE. THE EIGHTH SERMON. OF JUDGMENT, AND THE OFFICE OF THE JUDGE; THAT CHRISTIANS ARE NOT FORBIDDEN TO JUDGE: OF REVENGEMENT AND PUNISHMENT: WHETHER IT BE LAWFUL FOR A MAGISTRATE TO KILL THE GUILTY: WHEREFORE, WHEN, HOW, AND WHAT THE MAGISTRATE MUST PUNISH: WHETHER HE MAY PUNISH OFFEND... Read More

"Thou shalt not wear a garment of divers sorts, as of woollen and linen together" Deut. 22: 11. The path of the church of God is a narrow path, such a one that the mere moral sense will continually mistake it. But this should be welcome to us, because it tells us that the Lord looks that His saints ... Read More