Leviticus 24:14-16

Exposition of the Gospel of John CHAPTER 64 CHRIST BEFORE PILATE (CONCLUDED) John 19:1-11 Below is an Analysis of the passage which is to be before us:— 1. Christ scourged and mocked, verses 1-3. 2. Pilate re-affirms His innocency, verse 4. 3. Pilate appeals to the Jews’ sympathies, verse 5. 4. The ... Read More

A Body of PRACTICAL Divinity Book 4—Chapter 6 A COMPENDIUM OR SUMMARY OF THE DECALOGUE OR TEN COMMANDS The Commandments of the law are reduced by Christ to two capital ones; Love to God, and Love to the neighbour, (Matthew 22:36-40) and the apostle Paul says; "All the law is fulfilled in one word, e... Read More

Isaiah 31:1-3. "Woe to them that go down to Egypt for help; and stay on horses, and trust in chariots, because they are many; and in horsemen, because they are very strong; but they look not unto the Holy One of Israel, neither seek the Lord." Isaiah 31:1-3. The importance of Israel's history to the... Read More

There is a great need in the body of Christ for consistent reading of the Holy Scriptures in their entirety, book by book, chapter by chapter, verse by verse. In this case we are encouraging a chronological reading of the Scriptures. Most of the confusion is created when certain teachers, groups, or... Read More

Oil for the light. Exodus 25.6) The word "light" here, signifies "light-giver"; that is, the lampstand with its seven lamps which stood in the Tabernacle. In the Sanctuary natural light was in a measure shut out. Light during the night was supplied by the golden lampstand. The lamps were ordered by ... Read More

EXCURSUS ON BDELUGMA = ABOMINATION In Leviticus 20 the Lxx translates toebah with bdelugma (946) (derived from bdelusso [see word study] = emit foul odor, turn away from something or someone on account of the "stench". A loathing or disgust, abhor in turn derived from bdeo = to stink; see word study... Read More

Bitterness (4088) (pikría from pikrós from pik- = to cut, prick) originally meant pointed or sharp, e.g., of arrows then more generally of what is “sharp” or “penetrating” to the senses, a bitter, pungent taste or smell and then what is “painful” to the feelings. Pikria was used literally to describ... Read More

Guilty (liable to, subject to , deserving of) (1777) (enochos from enécho = to hold in, i.e., to ensnare, to be entangled - Gal 5:1) literally means held fast in (in the grasp, held in, contained in) and is an adjective describing one "in danger of," "liable to judgment and punishment in a legal for... Read More

Sin (266) (hamartia) literally conveys the idea of missing the mark as when hunting with a bow and arrow (in Homer some hundred times of a warrior hurling his spear but missing his foe). Later hamartia came to mean missing or falling short of any goal, standard, or purpose. Hamartia in the Bible sig... Read More

Transgression (3900) (paraptoma from para = aside + pipto = fall) is literally a falling aside or beside to stumble on something (so as to loose footing) and in its figurative ethical usage (all uses in the NT) it describes a "false step", a violation of moral standards or a deviation from living ac... Read More