Nehemiah 5:12-13

A Body of PRACTICAL Divinity Book 4—Chapter 6 A COMPENDIUM OR SUMMARY OF THE DECALOGUE OR TEN COMMANDS The Commandments of the law are reduced by Christ to two capital ones; Love to God, and Love to the neighbour, (Matthew 22:36-40) and the apostle Paul says; "All the law is fulfilled in one word, e... Read More

The Fear of God By Paris Reidhead* That you might be able to make freer reference to the Scripture and our Text, will you open your Bible to Nehemiah, Chapter 5. We have been considering, in the study of Nehemiah, that which is necessary, if God is to secure a testimony and a witness. Nebuchadnezzar... Read More

There is a great need in the body of Christ for consistent reading of the Holy Scriptures in their entirety, book by book, chapter by chapter, verse by verse. In this case we are encouraging a chronological reading of the Scriptures. Most of the confusion is created when certain teachers, groups, or... Read More

THE SOLEMN ASSEMBLY The Sad Fact Most professing Christians have never heard of a Solemn Assembly. Of the relatively small number who have, a substantial portion consider it as merely an Old Testament practice of no particular relevance today. --------------------------------------------------------... Read More

Amen (281) (amen) is a transliteration of the Hebrew noun amen and then into Latin and into English and many other languages, so that it is practically a universal word. Amen has been called the best-known word in human speech. To say “Amen” confirms a statement by someone else. Amen is a response t... Read More

Labor (2873) (kopos from kopto = chop, hew, cut down, strike; figuratively to lament which apparently came from the idea of striking one's breast) (See also study of related verb kopiao) is strictly a smiting as a sign of sorrow, then sorrow itself. Kopos thus describes a state of discomfort or dist... Read More

Church (1577)(ekklesia from ek = out + klesis = a calling, verb = kaleo = to call) literally means called out (but see note by Louw-Nida below) and as commonly used in the Greco-Roman vernacular referred to citizens who were called out from their homes to be publicly assembled or gathered to discuss... Read More

Will award (591) (apodidomi from apó = from + didomi = give and so to "give off” from one’s self) literally means to give back, then to put away by giving and then in a more figurative sense to pay back or recompense. Apodidomi can mean to give back or pay back (implying a debt and conveying the ide... Read More

"Thou shalt not wear a garment of divers sorts, as of woollen and linen together" Deut. 22: 11. The path of the church of God is a narrow path, such a one that the mere moral sense will continually mistake it. But this should be welcome to us, because it tells us that the Lord looks that His saints ... Read More

Vain (2756) (kenos) means literally to be without something material and thus means empty or without content. It was used with this literal meaning (as in Mk 12:3 "they took him and beat him and sent him away empty handed"). More often kenos is used figuratively referring to things that lack effecti... Read More