Numbers 28:9-19

Exposition of the Gospel of John CHAPTER 45 CHRIST WASHING HIS DISCIPLES’ FEET John 13:1-11 Below is an Analysis of the passage which is to be before us:— 1. Christ’s unchanging love, verse 1. 2. Judas’s inveterate hatred, verse 2. 3. Christ’s return to the Father, verse 3. 4. Christ performing a sl... Read More

Exposition of the Gospel of John CHAPTER 65 CHRIST CONDEMNED TO DEATH John 19:12-24 The following is an Analysis of the passage which is to be before us:— 1. Pilate’s effort foiled, verse 12. 2. Pilate on the Bench, verse 12. 3. The Jews’ rejection of their Messiah, verse 15. 4. Christ delivered to ... Read More

Matt. XII. 1. At that time Jesus went on the Sabbath day through the grain; and His disciples were a hungered, and began to pluck the ears of grain, and to eat. But Luke says, On a double Sabbath. Now what is a double Sabbath? When the cessation from toil is twofold, both that of the regular Sabbath... Read More

THE trustworthiness of witnesses is tested, not by the amount of truth their evidence contains, but by the absence of mistakes. A single glaring error may serve to discredit testimony which seemed of the highest worth. This principle applies with peculiar force in estimating the credibility of the G... Read More

There is a great need in the body of Christ for consistent reading of the Holy Scriptures in their entirety, book by book, chapter by chapter, verse by verse. In this case we are encouraging a chronological reading of the Scriptures. Most of the confusion is created when certain teachers, groups, or... Read More

It is amazing how the Word of God literally cries out against the way a majority of Christians live today. Old Testament prophets spent much of their time exposing the greed and graft of priests, false prophets and of the masses. With broken heart Isaiah said, "His watchmen are blind: they are ignor... Read More

Blameless (299) (amomos from a = without + momos = spot, blemish in physical sense or moral sense, blot, flaw, shame or disgrace {as a moral disgrace}) is literally without spot or blemish. It was used literally of the absence of defects in sacrificial animals and figuratively of the Lamb of God as ... Read More

Drunk (3182) (methusko from methuo = drink to intoxication) means to have one's faculties impaired (as by alcohol) or become intoxicated. Both wine and the Spirit do their work deep in the human psyche. They effect people below the level of consciousness, down at the foundations of personality. The ... Read More

Blameless (299) (amomos from a = without + momos = spot, blemish in physical sense or moral sense, blot, flaw, shame or disgrace {as a moral disgrace}) is literally without spot or blemish. It was used literally of the absence of defects in sacrificial animals and figuratively of the Lamb of God as ... Read More

Sacrifice (2378) (thusia/thysia from thuo/thyo = to slay, sacrifice or kill a sacrificial victim; to bring a religious offering to a deity) refers literally to animal sacrifices that were slain and offered on the altar. Homer (about nine centuries before Christ) used thusia to describe the "smoke or... Read More