"Grow in grace, and in the knowledge of our Lord and Savior Jesus Christ" (2 Pet. 3:18). The subject of the text which heads this page is one that ought to be deeply interesting to every true Christian. It naturally raises the questions: "Do we grow in grace?" "Do we get on in our religion?" "Do we ... Read More
A Body of Doctrinal Divinity Book 1—Chapter 1 OF THE BEING OF GOD Having undertaken to write a System of Theology, or a Body of Doctrinal Divinity; and Theology being nothing else than a speaking of God, or a discoursing concerning him; his nature, names, perfections, and persons; his purposes, prov... Read More
A Body of Doctrinal Divinity Book 3—Chapter 4 OF THE PROVIDENCE OF GOD. The next external work of God is "Providence"; by which all the creatures God has made are preserved, governed, guided, and directed. The word itself is never used of the divine Being syllabically, or in so many syllables in scr... Read More
A Body of Doctrinal Divinity Book 1—Chapter 11 OF THE WILL OF GOD, AND THE SOVEREIGNTY OF IT Having considered the attributes of God which belong to his understanding, as an intelligent Spirit, his knowledge and wisdom, I now proceed to consider his Will, and the sovereignty of it. And shall, 1. Pro... Read More
"Mute Christian under the Smarting Rod" or, "The Silent Soul with Sovereign Antidotes" by Thomas Brooks, 1659, London. "I was silent; I would not open my mouth, for You are the one who has done this!" Psalm 39:9 (A Christian with an Olive Leaf in his mouth, when he is under the greatest afflictions,... Read More
A sermon by J. C. Philpot preached on August 22nd 1841, at Salem Strict Baptist Chapel, Portsmouth. Jeremiah 45:1-5. The prophet Jeremiah gave a message to Baruch son of Neriah in the fourth year of the reign of Jehoiakim son of Josiah, after Baruch had written down everything Jeremiah had dictated ... Read More
Preached at Gower Street Chapel, London, on July 21, 1867 by Joseph Philpot. "Moab has been at ease from his youth, and he has settled on his lees, and has not been emptied from vessel to vessel, neither has he gone into captivity--therefore his taste remained in him, and his scent is not changed." ... Read More
Take revenge (1556) (ekdikeo from ek = out or from + dike = right, justice; see cognates = ekdikesis and ekdikos) is literally that which proceeds from justice. The idea is to vindicate one's right or to do one justice. Revenge (Webster's) = to avenge (as oneself) usually by retaliating in kind or d... Read More
Take revenge (1556) (ekdikeo from ek = out or from + dike = right, justice; see cognates = ekdikesis and ekdikos) is literally that which proceeds from justice. The idea is to vindicate one's right or to do one justice. Revenge (Webster's) = to avenge (as oneself) usually by retaliating in kind or d... Read More
Lamp (3088) (luchnos/lychnos) literally refers to a portable lamp fed with oil and not to a candle. The lamp was usually placed on a stand in the house. A number of the uses of luchnos (as in the present passage) are figurative or metaphorical (see below). Thayer... (from Homer down); “a lamp, candl... Read More
Growth
Of the Being of God.
Of the Providence of God.
Of the Will of God, and the Sovereignty of It.
Mute Christian under the Smarting Rod - Part 1
Life Given for a Prey
Moab at Ease from His Youth and Settled on His Lees
Avenge (take revenge) (1556) ekdikeo
Evil (bad, harm) (2556) kakos
Lamp (3088) luchnos/lychnos