ephesians-5:3-6

Deceit (1388) (dolos which is derived from dello meaning to bait) literally refers to a fishhook, trap, or trick all of which are various forms of deception. Dolos is a deliberate attempt to mislead, trick, snare or "bait" (baiting the trap in attempt to "catch" the unwary victim) other people by te... Read More

Deceive (538) (apatao from apate = deceit, that which gives a false impression, whether by appearance, statement or influence) (Click in depth study of the root word apate) means to lead astray, mislead, cheat, delude, beguile, seduce into error. Apatao means to cause someone to have misleading or e... Read More

Detestable (947) (bdekluktos from bdelusso = to emit a foul odor in turn from bdeo = to stink) means detestable, idolatrous, abominable and abhorrent. This word referred to heathen idols and images and so describes that which is an abomination to God. Thus the deeds of these "professors" are a stenc... Read More

Drunkenness (3178) (methe) (ISBE entry) is the Greek word most often was used of intentional and habitual intoxication. It is worth noting that in two of the three NT uses (Gal 5:21-note; 1Pe 4:3-notes) carousing and drunkenness are found side-by-side, which is not surprising to see one sin begat an... Read More

Filled (4137) (pleroo) means to be filled (passive voice = saints acted on by outside force) to the brim (a net, Mt 13:48, a building, Jn 12:3, Acts 2:2, a city, Acts 5:28, needs Phil 4:19), to make complete in every particular, to cause to abound, to furnish or supply liberally, to flood, to diffus... Read More

Filthiness (151) (aischrotes from aischrós = indecent, indecorous, dishonorable, inappropriate conduct, ugly, shameful, base, disgraceful) describes impropriety or improper conduct whether in action or word or even thought and intent. It means indecorum of any kind. Aischrotes is an "ugly" sounding ... Read More

Is fitting (433) (aneko) means something is fitting or right to do and is what is proper or is one's duty. Aneko is used of actions that are due someone and Lightfoot states conveys the "ultimate meaning of moral obligation". In (Philemon 1:8 third and final NT use in Ep 5:4-note) the contextual use... Read More

Flesh (4561) (sarx) is used 147 times in the NT (in table below click book title for uses of sarx). A simple definition of sarx is difficult because sarx has many nuances (e.g., some Greek lexicons list up to 11 definitions for sarx!). The diligent disciple must carefully observe the context of each... Read More

Immorality (4202) (porneia) originally referred to any excessive behavior or lack of restraint, but eventually became associated with sexual excess and indulgence, of every kind of extramarital, unlawful, or unnatural sexual intercourse Porneia is used 25 times in the NASB in the NT (Matt 3x; Mk; Jn... Read More

Glorify (1392) (doxazo from doxa = ) has a secular meaning of to think, suppose, be of opinion, (Aeschylus, Sophocles, Xenophon, Plato, Thucydides) but strictly speaking is not used in this sense in Scripture which has two basic meanings (1) To influence one’s opinion about another so as to enhance ... Read More