matthew-13:44-52

Correction (1882) (epanorthosis from epi = upon + anorthoo = make straight again which in turn is from ana = again + orthoo = make straight) literally means a straightening up again and thus a restoration of something to its original and proper condition. In secular Greek literature it was used of s... Read More

Created (2936) (ktizo) means to bring something into existence or call it into being something that has not existed before. To make habitable, to people a place (as used in secular Greek). The meaning of ktizo in this context describes the founding of a place, a city or colony. In the NT ktizo is us... Read More

Has been crucified (4717) (stauroo from stauros = cross, in turn from histemi = to stand) means literally to nail or fasten to a cross and so to crucify -- literal death by nailing to and hanging from a cross (a stake). In Galatians Paul uses stauroo in a metaphorical sense to refer to crucifixion o... Read More

Make disciples (3100)(matheteuo) This is the verb form of mathetes and is found 4 times in the NT. Intransitively, the verb means to be the disciple of another, to follow his precepts and instruction, to be a pupil of another implying one is an adherent of the teacher. Transitively, matheteuo means ... Read More

Earthen (3749) (ostrakinos from óstrakon = baked clay - English "oyster") is an adjective which literally means made of baked clay and thus describes pottery or earthenware (2Ti 2:20). Such earthenware was the least valuable in the ancient Greece household and when broken would not be repaired but c... Read More

Evil (4190) (poneros from poneo = work or toil, Robertson says the idea is that labor is an annoyance, bad, evil; Noun poneria derived from poneros) means evil including evil, malignant character, pernicious (see Webster 1828 definition below), that which is morally or socially worthless, wicked, ba... Read More

Filled (4137) (pleroo) means to be filled (passive voice = saints acted on by outside force) to the brim (a net, Mt 13:48, a building, Jn 12:3, Acts 2:2, a city, Acts 5:28, needs Phil 4:19), to make complete in every particular, to cause to abound, to furnish or supply liberally, to flood, to diffus... Read More

Age (aion) as implied by the numerous ways it is translated into English (see next paragraph) is somewhat difficult to define. The specific meaning of aion is best determined by the context in which it is used. As a generalization aion usually refers to some aspect of time past, present or future. A... Read More

Gnashing (1030) (brugmos) describes striking, grinding or biting of teeth together. In the context of the NT uses brugmos is a manifestation or picture of the extreme anguish and utter despair of those consigned to eternal torment in hell. Webster says gnash means to strike the teeth together as in ... Read More

Going (get, go their way, go away, goes, went) (5217)(Hupago from hupo = under or denoting secrecy + ago = to go) means literally to lead under or to bring under and is used in this sense only once in the only use in the Septuagint/Lxx in Ex 14:21 (to translate "swept...back" - caused to recede). Mo... Read More