Beit Lechem of Mississippi

Moses sends twelve spies to the land of Canaan. Forty days later they return, carrying a huge cluster of grapes, a pomegranate and a fig, to report on a lush and bountiful land. But ten of the spies warn that the inhabitants of the land are giants and warriors “more powerful than we”; only Caleb and Joshua insist that the land can be conquered, as G‑d has commanded. 
The people weep that they’d rather return to Egypt. G‑d decrees that Israel’s entry into the Land shall be delayed forty years, during which time that entire generation will die out in the desert. A group of remorseful Jews storm the mountain on the border of the Land, and are routed by the Amalekites and Canaanites. 
 
The laws of the menachot (meal, wine and oil offerings) are given, as well as the mitzvah to consecrate a portion of the dough (challah) to G‑d when making bread. A man violates the Shabbat by gathering sticks, and is put to death. G‑d instructs to place fringes (tzitzit) on the four corners of our garments, so that we should remember to fulfill the mitzvot (divine commandments).

Moses sends twelve spies to the land of Canaan. Forty days later they return, carrying a huge cluster of grapes, a pomegranate and a fig, to report on a lush and bountiful land. But ten of the spies warn that the inhabitants of the land are giants and warriors “more powerful than we”; only Caleb and Joshua insist that the land can be conquered, as G‑d has commanded.
The people weep that they’d rather return to Egypt. G‑d decrees that Israel’s entry into the Land shall be delayed forty years, during which time that entire generation will die out in the desert. A group of remorseful Jews storm the mountain on the border of the Land, and are routed by the Amalekites and Canaanites.

The laws of the menachot (meal, wine and oil offerings) are given, as well as the mitzvah to consecrate a portion of the dough (challah) to G‑d when making bread. A man violates the Shabbat by gathering sticks, and is put to death. G‑d instructs to place fringes (tzitzit) on the four corners of our garments, s

Shelach, Sefer Bamidbar (Numbers 13:1–15:41)

The Parshah of Tazria continues the discussion of the laws of tumah v’taharah, ritual impurity and purity. 
 
A woman giving birth should undergo a process of purification, which includes immersing in a mikvah (a naturally gathered pool of water) and bringing offerings to the Holy Temple. All male infants are to be circumcised on the eighth day of life. 
 
Tzaraat (often mistranslated as “leprosy”) is a supra-natural plague, which also can afflict garments. If white or pink patches appear on a person’s skin (dark red or green in garments), a kohen is summoned. Judging by various signs, such as an increase in size of the afflicted area after a seven-day quarantine, the kohen pronounces it tamei (impure) or tahor (pure). 
 
A person afflicted with tzaraat must dwell alone outside of the camp (or city) until he is healed. The afflicted area in a garment is removed; if the tzaraat spreads or recurs, the entire garment must be burned.

The Parshah of Tazria continues the discussion of the laws of tumah v’taharah, ritual impurity and purity.

A woman giving birth should undergo a process of purification, which includes immersing in a mikvah (a naturally gathered pool of water) and bringing offerings to the Holy Temple. All male infants are to be circumcised on the eighth day of life.

Tzaraat (often mistranslated as “leprosy”) is a supra-natural plague, which also can afflict garments. If white or pink patches appear on a person’s skin (dark red or green in garments), a kohen is summoned. Judging by various signs, such as an increase in size of the afflicted area after a seven-day quarantine, the kohen pronounces it tamei (impure) or tahor (pure).

A person afflicted with tzaraat must dwell alone outside of the camp (or city) until he is healed. The afflicted area in a garment is removed; if the tzaraat spreads or recurs, the entire garment must be burned.

Tazria, Sefer V'Yikra (Leviticus 12:1–13:59)

Last week’s Parshah described the signs of the metzora (commonly mistranslated as “leper”)—a person afflicted by a spiritual malady which places him or her in a state of ritual impurity. This week’s Torah reading begins by detailing how the recovered metzora is purified by the kohen (priest) with a special procedure involving two birds, spring water in an earthen vessel, a piece of cedar wood, a scarlet thread and a bundle of hyssop. 
 A home can also be afflicted with tzaraat by the appearance of dark red or green patches on its walls. In a process lasting as long as nineteen days, a kohen determines if the house can be purified, or whether it must be demolished. 
 Ritual impurity is also engendered through a seminal or other discharge in a man, and menstruation or other discharge of blood in a woman, necessitating purification through immersion in a mikvah.

Last week’s Parshah described the signs of the metzora (commonly mistranslated as “leper”)—a person afflicted by a spiritual malady which places him or her in a state of ritual impurity. This week’s Torah reading begins by detailing how the recovered metzora is purified by the kohen (priest) with a special procedure involving two birds, spring water in an earthen vessel, a piece of cedar wood, a scarlet thread and a bundle of hyssop.
    A home can also be afflicted with tzaraat by the appearance of dark red or green patches on its walls. In a process lasting as long as nineteen days, a kohen determines if the house can be purified, or whether it must be demolished.
    Ritual impurity is also engendered through a seminal or other discharge in a man, and menstruation or other discharge of blood in a woman, necessitating purification through immersion in a mikvah.

Beit Lechem of Mississippi Videos

Shelach, Sefer Bamidbar (Numbers 13:1–15:41)

Tazria, Sefer V'Yikra (Leviticus 12:1–13:59)

M'tzora, Sefer VaYikra (Leviticus 14:1 -15:33)

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Beit Lechem of Mississippi Videos

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Shelach, Sefer Bamidbar (Numbers 13:1–15:41)

Tazria, Sefer V'Yikra (Leviticus 12:1–13:59)

M'tzora, Sefer VaYikra (Leviticus 14:1 -15:33)

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