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Hebrews 1:8-12 proves that Jesus is God who created all things as Yahweh before also becoming the human child born and son given in order to save His people from their sins. 
 
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Hebrews 1:8-12 proves that Jesus is God who created all things as Yahweh before also becoming the human child born and son given in order to save His people from their sins. 

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Jesus Is God Who Became A Man, Hebrews 1:8-12

Why would the angles of God be commanded to worship the Son if the angels were already worshiping an alleged timeless God the Son to begin 
 
 
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Why would the angles of God be commanded to worship the Son if the angels were already worshiping an alleged timeless God the Son to begin


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The Angels Commanded To Worship The Son, Hebrews 1:6

John chapter one and Proverbs chapter eight describe the word (logos) of God as the wisdom and understanding of God that came forth from the Father's mouth at the beginning of time. Hence, the Son of God was “the beginning of the creation of God” (Rev. 3:14), “the beginning, the firstborn from the dead” (Colossians 1:18), and the firstborn of all creation” (Colossians 1:15) because the Son was conceived in the mind and plan of God before becoming the expressed thought (logos) of God the Father which later became flesh to form a human Son (John 1:14). 
 
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John chapter one and Proverbs chapter eight describe the word (logos) of God as the wisdom and understanding of God that ...

Christ is Wisdom Personified, Proverbs 8:22-36

The Holy Spirit is the One Spirit of God the Father in action who later descended upon the virgin in the incarnation to become the man Christ Jesus. Hence, the Holy Spirit is the same Spirit of both the Father (God as God) and the Son (God as man). This explains why the scriptures speak of the indwelling Spirit as a single Spirit who is both the Father and the Son. 
 
 
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The Holy Spirit is the One Spirit of God the Father in action who later descended upon the virgin in the incarnation to become the man Christ Jesus. Hence, the Holy Spirit is the same Spirit of both the Father (God as God) and the Son (God as man). This explains why the scriptures speak of the indwelling Spirit as a single Spirit who is both the Father and the Son. 


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We Will Make Our Abode In Him, John 14:21-23

The irrefutable scriptural evidence presented in this video is from my new hard copy book that I am working on entitled, “A Defense of Oneness Theology.” Even the Hebrew Scriptures inform us that the prophesied Messiah would be God Himself coming to save His people as His own arm revealed. 
 
 
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The irrefutable scriptural evidence presented in this video is from my new hard copy book that I am working on entitled, ...

The Hebrew Bible Proves Jesus Is God, Isaiah 43:10-11

In Acts 13:33-35, Paul explained the resurrection of Christ's body by first identifying Jesus as the begotten Son spoken of in Psalm 2:7 who would be raised from the dead. Then Paul addressed the resurrection after he said, "as for the fact that he raised him up from the dead, no longer to return to decay," by citing Psalm 16:10 - "You will not allow Your holy one to undergo decay." Trinitarians ignore the full context of Acts 13:33-35 because they have no other way to circumvent the natural reading of the text in Psalm 2:7 which was cited by Paul in Acts 13. 
 
 
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In Acts 13:33-35, Paul explained the resurrection of Christ's body by first identifying Jesus as the begotten Son spoken of in Psalm 2:7 who would be raised from the dead. Then Paul addressed the resurrection after he said, "as for the fact that he raised him up from the dead, no longer to return to decay," by citing Psalm 16:10 - "You will not allow Your holy one to undergo decay." Trinitarians ignore the full context of Acts 13:33-35 because they have no other way to circumvent the natural reading of the text in Psalm 2:7 which was cited by Paul in Acts 13.


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Does Christ’s Birth Really Mean His Resurrection? Acts 13:33-35

“I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him.” Daniel 7:13-14 
Since Jesus as the Son did not actually receive dominion and glory over all “nations” and “languages” when Daniel saw this vision, we know that this was a prophetic vision of the future glory that Jesus would receive when he reigns over all peoples, nations, and languages of the earth. 
 
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“I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him.” Daniel 7:13-14
Since Jesus as the Son did not actually receive dominion and glory over all “nations” and “languages” when Daniel saw this vision, we know that this was a prophetic vision of the future glory that Jesus would receive when he reigns over all peoples, nations, and languages of the earth. 

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The Son of Man and the Ancient of Days, Daniel 7:13-14

This video was produced from my email correspondence with Trinitarian apologist Luis Carlos Reyes. 
"For I have come down from heaven, not to do my own will, but the will of Him who sent Me.” John 6:38 
If the common Trinitarian view of John 6:38 was correct, how then could a coequally distinct pre-incarnate God the Son's will have been a distinct God will before the incarnation? Can a coequal God will ever have the capacity to be at odds with another coequal God will? If your argument held any weight, then you would have to answer in the affirmative regarding John 6:38 relating to a God the Son coming down from heaven, not to do His own alleged coequal Divine Will, but only the only the Divine Will of Him who sent Him, namely the Father. 
Even the New Testament proves that there is only One Divine Will of the Father, and only one human will of the Son. So where is the alleged Trinity of three God Minds and three God wills in scripture? 
While there is no other passage with the precise words of Christ in John 6:38, we do find other passages proving that the Son had only one human will. For example, John 5:30 informs us that that the Son as the Son can do nothing by himself because there is only one human will in Christ. 
"I can do nothing by Myself; I judge only as I hear. And My judgment is just, because I do not seek My own will, but the will of Him who sent Me (John 5:30)." 
WHY THERE CANNOT BE THREE DISTINCT GOD WILLS OF A THREE PERSON DEITY 
1. The Bible never informs us that God has more than one divine mind, will or consciousness. 
2. The Bible informs us that the Father is the divine mind, will, and consciousness of only One God, whilst the human mind, will, and consciousness of the Son had the capacity to be in disagreement with the divine will because the human child born and son given was made “fully human in every way” (Heb. 2:17 NIV). 
3. When the man Christ Jesus said that he came “not to do my own will (a human will), but the will of Him who sent me (the divine will),” he proved that his will as a Son had the potential to be in conflict with the Father’s divine will. If the Son’s will was a distinct divine God will number two, then a coequal God Persons’ will would have the capacity to be out of harmony with God will number one. For why would an alleged Heavenly God the Son come down from heaven, not to do His own distinct God will, but only the distinct God will of Him who sent Him if there was no potential for God to ever be in disagreement with Himself? If God could ever disagree with Himself there would be confusion and disarray in the Universe. 
4. If God has three divine minds, three divine wills, and more than one divine center of personal self-consciousness, then God could no longer be One God (Monotheism), but would have to be three God’s (Tri-Theism). 
 
For Free books, articles and videos, visit our website at http://www.apostolicchristianfaith.com/

This video was produced from my email correspondence with Trinitarian apologist Luis Carlos Reyes.
"For I have come down from heaven, not to do my own will, but the will of Him who sent Me.” John 6:38
If the common Trinitarian view of John 6:38 was correct, how then could a coequally distinct pre-incarnate God the Son's will have been a distinct God will before the incarnation? Can a coequal God will ever have the capacity to be at odds with another coequal God will? If your argument held any weight, then you would have to answer in the affirmative regarding John 6:38 relating to a God the Son coming down from heaven, not to do His own alleged coequal Divine Will, but only the only the Divine Will of Him who sent Him, namely the Father. 
Even the New Testament proves that there is only One Divine Will of the Father, and only one human will of the Son. So where is the alleged Trinity of three God Minds and three God wills in scripture? 
While there is no other passage with the precise w

The Trinitarian Dilemma of Three God Wills, John 6:38

Jesus said in John 6:38, "For I have come down from heaven, not to do my own will, but the will of Him who sent Me.” The God who became a man came down from heaven. After coming down from heaven, he became a fully complete human son with a fully complete human nature and will. Therefore, Jesus could say that he came not to do his own will (his human will), but the Father’s (the Divine will). 
The only distinctions of wills, minds, and consciousness began after God the Father's Holy Spirit descended upon the virgin to become a true man with a true human will. For God as God cannot have three God wills that could potentially disagree with each other without being a Tri-theistic God. That is why I am convinced that Oneness Theology is the only theological view that upholds the true deity of Christ while bringing harmony to all of the scriptures. 
John 6:38 as being problematic for Trinitarians as there are no scriptures to justify God as God ever having more than one divine will throughout the Hebrew and Greek Scriptures. For if an alleged coequal God the Son could have a divine will which could potentially disagree with the Father’s, then God could not be called One God while possessing three God Minds and three God wills. Therefore Trinitarians cannot uphold true Monotheism while believing that God has three Personal Centers of Self Consciousness, with each Divine God Person having his own distinct Mind and Will. 
 
For Free books, articles and videos, visit our website at http://www.apostolicchristianfaith.com/

Jesus said in John 6:38, "For I have come down from heaven, not to do my own will, but the will of Him who sent Me.” The God who became a man came down from heaven. After coming down from heaven, he became a fully complete human son with a fully complete human nature and will. Therefore, Jesus could say that he came not to do his own will (his human will), but the Father’s (the Divine will). 
The only distinctions of wills, minds, and consciousness began after God the Father's Holy Spirit descended upon the virgin to become a true man with a true human will. For God as God cannot have three God wills that could potentially disagree with each other without being a Tri-theistic God. That is why I am convinced that Oneness Theology is the only theological view that upholds the true deity of Christ while bringing harmony to all of the scriptures.  
John 6:38 as being problematic for Trinitarians as there are no scriptures to justify God as God ever having more than one divine will througho

One Divine Will And One Human Will, John 6:38

It is enlightening to know that most of the prophets who saw God actually opened their books with words like, "the heavens were open and I saw visions of God (Ezekiel 1:10)." Isaiah opened his book by writing, "The vision of Isaiah the son of Amoz... (Isaiah 1:1)." And again Daniel wrote, "I kept looking IN THE NIGHT VISIONS, And behold, with the clouds of heaven one like the Son of man was coming, and he came up to the Ancient of Days (Dan. 7:13)." Daniel 7:13-14 proves that this was a prophetic vision of the Messiah in which the ascended Christ would be "given dominion, glory and a Kingdom that all peoples, nations and men of every language might serve him." 
 
 
For Free books, articles and videos, visit our website at http://www.apostolicchristianfaith.com/

It is enlightening to know that most of the prophets who saw God actually opened their books with words like, "the heavens were open and I saw visions of God (Ezekiel 1:10)." Isaiah opened his book by writing, "The vision of Isaiah the son of Amoz... (Isaiah 1:1)." And again Daniel wrote, "I kept looking IN THE NIGHT VISIONS, And behold, with the clouds of heaven one like the Son of man was coming, and he came up to the Ancient of Days (Dan. 7:13)." Daniel 7:13-14 proves that this was a prophetic vision of the Messiah in which the ascended Christ would be "given dominion, glory and a Kingdom that all peoples, nations and men of every language might serve him."


For Free books, articles and videos, visit our website at http://www.apostolicchristianfaith.com/

Did The Prophets Physically See God? Isaiah 6:1-3

Many translations read, “The form of the fourth is like the Son of God.” Daniel 3:25 
THE PULPIT COMMENTARY says, “The phrase," the Son of God," is clearly wrong; the correct translation is, "The appearance of the fourth is like a son of the gods" …As in most heathen mythologies, there were not only gods, but demi-gods, of several different classes… we ought to guard against ascribing to the Babylonian monarch the idea that this appearance was that of the Second Person of the Christian Trinity…” 
Then the Pulpit commentary says, “… it was an angel who strengthened these servants of God in the furnace.” 
Daniel 3:28 proves that Nebuchadnezzar said that God has “sent His angel and delivered His servants…” 
 
 
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Many translations read, “The form of the fourth is like the Son of God.” Daniel 3:25 
THE PULPIT COMMENTARY says, “The phrase," the Son of God," is clearly wrong; the correct translation is, "The appearance of the fourth is like a son of the gods" …As in most heathen mythologies, there were not only gods, but demi-gods, of several different classes… we ought to guard against ascribing to the Babylonian monarch the idea that this appearance was that of the Second Person of the Christian Trinity…”
Then the Pulpit commentary says, “… it was an angel who strengthened these servants of God in the furnace.”
Daniel 3:28 proves that Nebuchadnezzar said that God has “sent His angel and delivered His servants…”


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Who Appeared in the Fiery Furnace in Daniel 3:25?

John 16:25 states that Jesus spoke in figurative language (veiled speech) about the deity of the Father, but promised that a time would come when he would plainly speak about the Father. It is clear that Jesus used veiled speech about his true identity as “God with us” as a fully complete man who was “made like unto his brethren (just like all men – Hebrews 2:17)” because he had to fulfill his mission on earth as the Lamb of God who would die for humanity's salvation (Philippians 2:8). If Jesus claimed his divine rights and privileges as God with us as a man, then he would not have been able to fulfill his mission to die for our sins. That is why Jesus used his human titles as the “Son of God” and “Son of Man” to hide his true identity as the Holy Spirit of God who came down from heaven (Luke 1:35; Matthew 1:20) to become one of us in order to save us. For it was impossible for the identity of Jesus as the Spirit of God incarnate as a true man to have ceased from being the omnipresent God who fills the heavens and the earth (Jer. 23:24). Therefore, Jesus as a man on earth had to have had the divine awareness of both his pre-existence in heaven and his continued omnipresence in the heavens. 
Isaiah 45:14-15 clearly proves that the Messiah is that God who hid His true identity on earth as a man during the first century, but would plainly reveal His true identity as God after His second coming in His millennial reign, “Truly you are a God who hides Himself, O God of Israel, the Savior (Isaiah 45:15).” Since Jesus was truly the reproduced Essence of Being of the Father’s Person as a true human person (Hebrews 1:3) through his virgin conception and birth, then He could have (through His divine awareness) claimed to have simultaneously existed in heaven and on earth at the same time just as He could say, “before Abraham was I AM (John 8:58).” And such a man could have (through His divine awareness) claimed to have pre-existed as God the Father by claiming to be where he was before (John 6:62). 
Since Jesus is “God with us” as a true man, he used the titles, “Son of God” and “Son of Man” as incarnational terms for the God who became a man. The title, “Son of man” is an incarnational title, which means the son of mankind via the virgin conception. John 16:25 proves that Jesus used “figurative language” or “veiled speech” when speaking of the deity of the Father. This explains why Jesus veiled his true identity by saying, “What then if you see the Son of man ascending to where he was before (John 6:62)?” For Jesus pre-existed his birth as the only true God - the Father (John 17:3; 1 John 5:20). 
 
 
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John 16:25 states that Jesus spoke in figurative language (veiled speech) about the deity of the Father, but promised that a time would come when he would plainly speak about the Father. It is clear that Jesus used veiled speech about his true identity as “God with us” as a fully complete man who was “made like unto his brethren (just like all men – Hebrews 2:17)” because he had to fulfill his mission on earth as the Lamb of God who would die for humanity's salvation (Philippians 2:8). If Jesus claimed his divine rights and privileges as God with us as a man, then he would not have been able to fulfill his mission to die for our sins. That is why Jesus used his human titles as the “Son of God” and “Son of Man” to hide his true identity as the Holy Spirit of God who came down from heaven (Luke 1:35; Matthew 1:20) to become one of us in order to save us. For it was impossible for the identity of Jesus as the Spirit of God incarnate as a true man to have ceased from being the omnipresent 

Jesus Hid His True Identity, John 16:25

The Son of God is “Immanuel, God with us” as a true man. Hence, after the last enemy (death) is abolished and placed under his feet (Christ’s),” Christ’s fully complete human nature will be fully subject to the divinity of the Father, so that the only true God the Father will reign over all the earth through the man Christ Jesus. Hence, just as the Son was always subject to the Father prior to his second coming, so will the Son of God be completely subject to the Father by bringing all secular rule on planet earth under subjection to the only true God the Father. This is the meaning of Revelation 22:3, “the throne of God and of the Lamb will be in the city and His servants shall serve Him.” Here we see only One Throne of God which will be occupied by the only image of the invisible God that we will ever see, the Lamb of God who is the man Christ Jesus (1 Tim. 2:5).

The Son of God is “Immanuel, God with us” as a true man. Hence, after the last enemy (death) is abolished and placed under his ...

How is the Son Subject to the Father in 1 Corinthians 15:24-28?

Jesus said in John 8:38, “I speak what I have seen with my Father, and you do what you have seen with your father.” 
Some Trinitarians imagine that Jesus as a Son was actually seeing things with his Father before his birth in Bethlehem. But nothing in John 8:38 states that the Son was actually seeing things in the Father’s presence prior to his birth. If we look at the literal sentence structure in context, it would be just as easy to assume that the Pharisees saw things with their father the devil before their births.

Jesus said in John 8:38, “I speak what I have seen with my Father, and you do what you have seen with your father.”
Some Trinitarians imagine that Jesus as a Son was actually seeing things with his Father before his birth in Bethlehem. But nothing in John 8:38 states that the Son was actually seeing things in the Father’s presence prior to his birth. If we look at the literal sentence structure in context, it would be just as easy to assume that the Pharisees saw things with their father the devil before their births.

Was Jesus in the Father’s Presence Before the Incarnation? John 8:38

Psalm 110:1 “YAHWEH (the Divine Name appears) said to my Lord (adon means a human lord), sit at my right hand until I make your enemies the footstool of your feet.” 
The text does not say, “Yahweh said to my Yahweh,” nor “Yahweh said to my Adonai (which would mean Yahweh said to God). Here we have One Yahweh Person who spoke to one human son person rather than two co-equal Yahweh Persons. 
If Jesus had eternally existed as an alleged God the Son beside the Father throughout eternity past, then why did the Father say to the son, "sit at my right hand" if he was already at the Father's right hand?

Psalm 110:1 “YAHWEH (the Divine Name appears) said to my Lord (adon means a human lord), sit at my right hand until I make your enemies the footstool of your feet.” 
The text does not say, “Yahweh said to my Yahweh,” nor “Yahweh said to my Adonai (which would mean Yahweh said to God). Here we have One Yahweh Person who spoke to one human son person rather than two co-equal Yahweh Persons. 
If Jesus had eternally existed as an alleged God the Son beside the Father throughout eternity past, then why did the Father say to the son, "sit at my right hand" if he was already at the Father's right hand?

Yahweh said to my Lord (adon), Psalm 110:1

"Behold, My Servant, whom I uphold; My chosen one in whom My soul delights. I have put My Spirit upon Him; He will bring forth justice to the nations.” Isaiah 42:1 NASB 
According to Isaiah, God the Father put His own Spirit upon the Messiah (“I have put My Spirit upon him” – Isaiah 42:1). Here we see that only One true God the Father spoke from heaven while His own omnipresent Spirit descended like a dove upon the man Christ Jesus. Thus we only see One Divine Person speaking and descending from heaven upon one human person. For God’s Divine Person (“My Soul” = One Divine Person in Isaiah 42:1) also became one human person via incarnation through the virgin (Heb. 1:3 “who is the brightness of His glory and the express image of His Person,” i.e. The Father’s Divine Person became a human person). Nothing in this text shows three coequal God Persons at Christ’s baptism as we see only “One God and one mediator between God and men, the man Christ Jesus (1 Tim. 2:5).” For the One Divine Person called the Father also became a true man person as the Son within the virgin (Matthew 1:20; Hebrews 1:5; Hebrews 2:17).

"Behold, My Servant, whom I uphold; My chosen one in whom My soul delights. I have put My Spirit upon Him; He will bring forth ...

The Baptism of Christ Demonstrates the Oneness of God, Matthew 3:16-17

Matthew 1:23 confirms that the prophecy in Isaiah 7:10-14 was fulfilled in Jesus because Jesus is "Immanuel” which is translated as “God with us." Thus, Isaiah 9:6 is a prophecy predicting that the name of the child born and son given would be called the same name as the "Mighty God" and "Eternal Father” (John 17:11, Philippians 2:9, Heb. 1:4). This is why the prophet Jeremiah wrote that the Son "shall be called (future tense), Yahweh our righteousness" (Jer. 23:5-6 – An alleged God the Son should have always been called Yahweh). And this is why Psalm 118:14 says, "Yahweh is my strength and my song, He also has BECOME MY SALVATION."

Jesus’ Name Proves His True Identity, Matthew 1:23

The Anchor Bible, Ephesians 1-3, page 111 states, 
“IN THE TALMUD tractate Pesachim 54a; cf. Nedarim 39b,seven things, i.e. the law, repentance, paradise, Gehinnom, the throne of glory, the heavenly sanctuary, and THE MESSIAH(is) are not called pre-created, but pre-conceived in (God’s) thoughts.” 
The ancient Jews during the time of Christ believed that the Messiah was “pre-conceived” in God’s expressed thoughts. Thus we can understand why the apostle John, being a Jew, would have written that the word (logos = “expressed thought”) of God was with Him in John 1:1 and was later made flesh in John 1:14 to become the living Messiah who was “granted a life in himself” by his Father (John 5:26). 
More Info at www.ApostolicChristianFaith.com

The Anchor Bible, Ephesians 1-3, page 111 states,
“IN THE TALMUD tractate Pesachim 54a; cf. Nedarim 39b,seven things, i.e. the law, repentance, paradise, Gehinnom, the throne of glory, the heavenly sanctuary, and THE MESSIAH(is) are not called pre-created, but pre-conceived in (God’s) thoughts.” 
The ancient Jews during the time of Christ believed that the Messiah was “pre-conceived” in God’s expressed thoughts. Thus we can understand why the apostle John, being a Jew, would have written that the word (logos = “expressed thought”) of God was with Him in John 1:1 and was later made flesh in John 1:14 to become the living Messiah who was “granted a life in himself” by his Father (John 5:26). 
More Info at www.ApostolicChristianFaith.com

Did God Pre-Conceive All Things Before Creation? Isaiah 41:4

Trinitarian theologians and scholars have twisted the meaning of the Greek word monogones to try to fit it into the Trinitarian idea of a timelessly unique God the Son. However, the same Greek word (monogenes) also appears for only begotten sons and daughters in the Bible. 
More Info at www.ApostolicChristianFaith.com

Trinitarian theologians and scholars have twisted the meaning of the Greek word monogones to try to fit it into the Trinitarian idea of a timelessly unique God the Son. However, the same Greek word (monogenes) also appears for only begotten sons and daughters in the Bible. 
More Info at www.ApostolicChristianFaith.com

The Meaning of Monogenes in John 1:18

The Hebrew text in Micah 5:2 proves that the Son of God came forth from God the Father’s expressed thought (logos) before the creation of the physical world. God the Father first chose His “chosen servant” in His prophetic plan for the ages, then “He chose us (His elect) in him (Christ)” “before the creation of the world.” 
More Info at www.ApostolicChristianFaith.com

The Hebrew text in Micah 5:2 proves that the Son of God came forth from God the Father’s expressed thought (logos) before the creation of the physical world. God the Father first chose His “chosen servant” in His prophetic plan for the ages, then “He chose us (His elect) in him (Christ)” “before the creation of the world.”
More Info at www.ApostolicChristianFaith.com

Global Impact Ministries Videos

Jesus Is God Who Became A Man, Hebrews 1:8-12

The Angels Commanded To Worship The Son, Hebrews 1:6

Christ is Wisdom Personified, Proverbs 8:22-36

We Will Make Our Abode In Him, John 14:21-23

The Hebrew Bible Proves Jesus Is God, Isaiah 43:10-11

Does Christ’s Birth Really Mean His Resurrection? Acts 13:33-35

The Son of Man and the Ancient of Days, Daniel 7:13-14

The Trinitarian Dilemma of Three God Wills, John 6:38

One Divine Will And One Human Will, John 6:38

Did The Prophets Physically See God? Isaiah 6:1-3

Who Appeared in the Fiery Furnace in Daniel 3:25?

Jesus Hid His True Identity, John 16:25

How is the Son Subject to the Father in 1 Corinthians 15:24-28?

Was Jesus in the Father’s Presence Before the Incarnation? John 8:38

Yahweh said to my Lord (adon), Psalm 110:1

The Baptism of Christ Demonstrates the Oneness of God, Matthew 3:16-17

Jesus’ Name Proves His True Identity, Matthew 1:23

Did God Pre-Conceive All Things Before Creation? Isaiah 41:4

The Meaning of Monogenes in John 1:18

When did the Son Come Forth in Micah 5:2? From Eternity or Antiquity?

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