Trinity West Seattle is a community of people committed to Jesus Christ, each other, and our city.  
We are a non denominational, Bible believing Acts 29 church located in the heart of West Seattle.

Trinity West Seattle

From Fear to Faith | Matthew 8:18-27

The Hard Road that Leads to Life || Matthew 7:12-14

Disciple Equip 
Week 7: Commitment 
 
Sermon by Pastor Joel Brown

Disciple Equip
Week 7: Commitment

Sermon by Pastor Joel Brown

Commitment | Jeremiah 31:33-34a; Ephesians 4:1-6; Matthew 16:15-18

Disciple Equip 
Week 6: Multiply 
 
Sermon by Pastor Joel Brown

Disciple Equip
Week 6: Multiply

Sermon by Pastor Joel Brown

Multiply | Isaiah 6:8; Acts 1:6–9; Matthew 28:18–20

Disciple Equip 
Week 5: Change 
 
Sermon by Pastor Joel Brown

Disciple Equip
Week 5: Change

Sermon by Pastor Joel Brown

Change | Proverbs 4:23; Galatians 5:16–24; John 14:15–18, 16:7–8

Disciple Equip 
Week 4: Believe 
 
Sermon by Pastor Joel Brown

Disciple Equip
Week 4: Believe

Sermon by Pastor Joel Brown

Believe | Psalms 19: 1-4 Timothy 3:14–17; John 6:35, 60, 66–69

Disciple Equip 
Week 3: Love 
 
Sermon by Pastor Joel Brown

Disciple Equip
Week 3: Love

Sermon by Pastor Joel Brown

Love | Deut. 6:49, 1 John 4:7-12, John 13:1-9, 12-16, 34-35

Disciple Equip Week 1 
 
Sermon by Pastor Joel Brown

Disciple Equip Week 1 

Sermon by Pastor Joel Brown

Disciple | Luke 9:23-25

During the next four weeks in our new series Made to Flourish, we will be tackling the topic of how we can integrate our faith in Jesus into our working lives during the week. For many of us, there is a wide gap between our worship on Sundays and our work on Mondays. How do we reimagine our ordinary working lives throughout the week, to faithfully glorify God? We know that God created us to be workers to cultivate God's good creation through the various vocations or a calling of his people. We are praying that through this short series, we might gain a redemptive and renewed vision for our work (all kinds of work) under the Lordship of Jesus and for God's glory. 
 
Sermon by Pastor David Lee

During the next four weeks in our new series Made to Flourish, we will be tackling the topic of how we can integrate our faith in Jesus into our working lives during the week. For many of us, there is a wide gap between our worship on Sundays and our work on Mondays. How do we reimagine our ordinary working lives throughout the week, to faithfully glorify God? We know that God created us to be workers to cultivate God's good creation through the various vocations or a calling of his people. We are praying that through this short series, we might gain a redemptive and renewed vision for our work (all kinds of work) under the Lordship of Jesus and for God's glory.

Sermon by Pastor David Lee

Commissioning Service for Worker - Priests | Genesis 1:26-28 & Col 3:23

During the next four weeks in our new series Made to Flourish, we will be tackling the topic of how we can integrate our faith in Jesus into our working lives during the week. For many of us, there is a wide gap between our worship on Sundays and our work on Mondays. How do we reimagine our ordinary working lives throughout the week, to faithfully glorify God? We know that God created us to be workers to cultivate God's good creation through the various vocations or a calling of his people. We are praying that through this short series, we might gain a redemptive and renewed vision for our work (all kinds of work) under the Lordship of Jesus and for God's glory. 
 
Sermon by David Lee

During the next four weeks in our new series Made to Flourish, we will be tackling the topic of how we can integrate our faith in ...

Connecting Work And Worship || Deuteronomy 26:1-2, 4-5, 8-11

Matthew 4:23-5:12 
 
Matthew’s gospel captures the story of Jesus: the One eternal God, come to us as the king and savior of the world. Jesus’ mission was to bring heaven to earth - described in the phrase repeated over 30 times in this book, “the kingdom of heaven.” This is so interesting because God’s plan from the beginning of time is to bring heaven to earth. Despite his plan being disrupted by human sin, the Bible begins and ends that way - with heaven coming to earth. And in Matthew’s gospel, we learn that the way of heaven is altogether different from the way of the world. 
 
Everything about the kingdom of heaven is upside down from the way of the world. But in reality, the upside down kingdom is the way things ought to be. The world is marked by self reliance and pride, selfishness, injustice, violence, and death. The way of heaven is marked by God-reliance and humility, self sacrifice, justice, peace, and life. 
So what does that actually look like? How does that translate to real life? Well, the clearest view of the kingdom of heaven is seen in Jesus’ life, death, resurrection, ascension, and reign: the gospel. The gospel story calls us to surrender to Jesus Christ as the Lord of the universe and Lord of our lives. When we do, we enter into God’s kingdom, where we get to partake and participate in how things are meant to be, bringing all the benefits of heaven to the people and places where our lives intersect. Through this series, my hope and prayer is that we will grow as Upside Down Kingdom people, that by God’s working in and through us, the earth would be one step closer to heaven. 
 
Sermon by Joel Brown

Matthew 4:23-5:12

Matthew’s gospel captures the story of Jesus: the One eternal God, come to us as the king and savior of the world. Jesus’ mission was to bring heaven to earth - described in the phrase repeated over 30 times in this book, “the kingdom of heaven.” This is so interesting because God’s plan from the beginning of time is to bring heaven to earth. Despite his plan being disrupted by human sin, the Bible begins and ends that way - with heaven coming to earth. And in Matthew’s gospel, we learn that the way of heaven is altogether different from the way of the world. 

Everything about the kingdom of heaven is upside down from the way of the world. But in reality, the upside down kingdom is the way things ought to be. The world is marked by self reliance and pride, selfishness, injustice, violence, and death. The way of heaven is marked by God-reliance and humility, self sacrifice, justice, peace, and life. 
So what does that actually look like? How does that translate to re

Good News for the Good Life  | Matthew 4:23-5:12

Matthew 5:1-12, 7:24-29 
 
Sermon on the Mount 
 
Matthew’s gospel captures the story of Jesus: the One eternal God, come to us as the king and savior of the world. Jesus’ mission was to bring heaven to earth - described in the phrase repeated over 30 times in this book, “the kingdom of heaven.” This is so interesting because God’s plan from the beginning of time is to bring heaven to earth. Despite his plan being disrupted by human sin, the Bible begins and ends that way - with heaven coming to earth. And in Matthew’s gospel, we learn that the way of heaven is altogether different from the way of the world. 
 
Everything about the kingdom of heaven is upside down from the way of the world. But in reality, the upside down kingdom is the way things ought to be. The world is marked by self reliance and pride, selfishness, injustice, violence, and death. The way of heaven is marked by God-reliance and humility, self sacrifice, justice, peace, and life. 
So what does that actually look like? How does that translate to real life? Well, the clearest view of the kingdom of heaven is seen in Jesus’ life, death, resurrection, ascension, and reign: the gospel. The gospel story calls us to surrender to Jesus Christ as the Lord of the universe and Lord of our lives. When we do, we enter into God’s kingdom, where we get to partake and participate in how things are meant to be, bringing all the benefits of heaven to the people and places where our lives intersect. Through this series, my hope and prayer is that we will grow as Upside Down Kingdom people, that by God’s working in and through us, the earth would be one step closer to heaven. 
 
Sermon by Joel Brown

Matthew 5:1-12, 7:24-29

Sermon on the Mount

Matthew’s gospel captures the story of Jesus: the One eternal God, come to us as the king and savior of the world. Jesus’ mission was to bring heaven to earth - described in the phrase repeated over 30 times in this book, “the kingdom of heaven.” This is so interesting because God’s plan from the beginning of time is to bring heaven to earth. Despite his plan being disrupted by human sin, the Bible begins and ends that way - with heaven coming to earth. And in Matthew’s gospel, we learn that the way of heaven is altogether different from the way of the world. 

Everything about the kingdom of heaven is upside down from the way of the world. But in reality, the upside down kingdom is the way things ought to be. The world is marked by self reliance and pride, selfishness, injustice, violence, and death. The way of heaven is marked by God-reliance and humility, self sacrifice, justice, peace, and life. 
So what does that actually look like? Ho

Walking Upside Down | Matthew 5:1-12, 7:24-29

Matthew 4:18-22 
 
Matthew’s gospel captures the story of Jesus: the One eternal God, come to us as the king and savior of the world. Jesus’ mission was to bring heaven to earth - described in the phrase repeated over 30 times in this book, “the kingdom of heaven.” This is so interesting because God’s plan from the beginning of time is to bring heaven to earth. Despite his plan being disrupted by human sin, the Bible begins and ends that way - with heaven coming to earth. And in Matthew’s gospel, we learn that the way of heaven is altogether different from the way of the world. 
 
Everything about the kingdom of heaven is upside down from the way of the world. But in reality, the upside down kingdom is the way things ought to be. The world is marked by self reliance and pride, selfishness, injustice, violence, and death. The way of heaven is marked by God-reliance and humility, self sacrifice, justice, peace, and life. 
So what does that actually look like? How does that translate to real life? Well, the clearest view of the kingdom of heaven is seen in Jesus’ life, death, resurrection, ascension, and reign: the gospel. The gospel story calls us to surrender to Jesus Christ as the Lord of the universe and Lord of our lives. When we do, we enter into God’s kingdom, where we get to partake and participate in how things are meant to be, bringing all the benefits of heaven to the people and places where our lives intersect. Through this series, my hope and prayer is that we will grow as Upside Down Kingdom people, that by God’s working in and through us, the earth would be one step closer to heaven. 
 
Sermon by David Lee

Matthew 4:18-22

Matthew’s gospel captures the story of Jesus: the One eternal God, come to us as the king and savior of the world. Jesus’ mission was to bring heaven to earth - described in the phrase repeated over 30 times in this book, “the kingdom of heaven.” This is so interesting because God’s plan from the beginning of time is to bring heaven to earth. Despite his plan being disrupted by human sin, the Bible begins and ends that way - with heaven coming to earth. And in Matthew’s gospel, we learn that the way of heaven is altogether different from the way of the world. 

Everything about the kingdom of heaven is upside down from the way of the world. But in reality, the upside down kingdom is the way things ought to be. The world is marked by self reliance and pride, selfishness, injustice, violence, and death. The way of heaven is marked by God-reliance and humility, self sacrifice, justice, peace, and life. 
So what does that actually look like? How does that translate to real

Jesus Calls His First Disciples | Matthew 4:18-22

Matthew 2:19-23 
 
Matthew’s gospel captures the story of Jesus: the One eternal God, come to us as the king and savior of the world. Jesus’ mission was to bring heaven to earth - described in the phrase repeated over 30 times in this book, “the kingdom of heaven.” This is so interesting because God’s plan from the beginning of time is to bring heaven to earth. Despite his plan being disrupted by human sin, the Bible begins and ends that way - with heaven coming to earth. And in Matthew’s gospel, we learn that the way of heaven is altogether different from the way of the world. 
 
Everything about the kingdom of heaven is upside down from the way of the world. But in reality, the upside down kingdom is the way things ought to be. The world is marked by self reliance and pride, selfishness, injustice, violence, and death. The way of heaven is marked by God-reliance and humility, self sacrifice, justice, peace, and life. 
So what does that actually look like? How does that translate to real life? Well, the clearest view of the kingdom of heaven is seen in Jesus’ life, death, resurrection, ascension, and reign: the gospel. The gospel story calls us to surrender to Jesus Christ as the Lord of the universe and Lord of our lives. When we do, we enter into God’s kingdom, where we get to partake and participate in how things are meant to be, bringing all the benefits of heaven to the people and places where our lives intersect. Through this series, my hope and prayer is that we will grow as Upside Down Kingdom people, that by God’s working in and through us, the earth would be one step closer to heaven. 
 
Sermon by David Lee

Matthew 2:19-23

Matthew’s gospel captures the story of Jesus: the One eternal God, come to us as the king and savior of the world. Jesus’ mission was to bring heaven to earth - described in the phrase repeated over 30 times in this book, “the kingdom of heaven.” This is so interesting because God’s plan from the beginning of time is to bring heaven to earth. Despite his plan being disrupted by human sin, the Bible begins and ends that way - with heaven coming to earth. And in Matthew’s gospel, we learn that the way of heaven is altogether different from the way of the world. 

Everything about the kingdom of heaven is upside down from the way of the world. But in reality, the upside down kingdom is the way things ought to be. The world is marked by self reliance and pride, selfishness, injustice, violence, and death. The way of heaven is marked by God-reliance and humility, self sacrifice, justice, peace, and life. 
So what does that actually look like? How does that translate to real

Humbled Before the Humble King | Matthew 2:19-23

Matthew 2:16-18 
 
Matthew’s gospel captures the story of Jesus: the One eternal God, come to us as the king and savior of the world. Jesus’ mission was to bring heaven to earth - described in the phrase repeated over 30 times in this book, “the kingdom of heaven.” This is so interesting because God’s plan from the beginning of time is to bring heaven to earth. Despite his plan being disrupted by human sin, the Bible begins and ends that way - with heaven coming to earth. And in Matthew’s gospel, we learn that the way of heaven is altogether different from the way of the world. 
 
Everything about the kingdom of heaven is upside down from the way of the world. But in reality, the upside down kingdom is the way things ought to be. The world is marked by self reliance and pride, selfishness, injustice, violence, and death. The way of heaven is marked by God-reliance and humility, self sacrifice, justice, peace, and life. 
So what does that actually look like? How does that translate to real life? Well, the clearest view of the kingdom of heaven is seen in Jesus’ life, death, resurrection, ascension, and reign: the gospel. The gospel story calls us to surrender to Jesus Christ as the Lord of the universe and Lord of our lives. When we do, we enter into God’s kingdom, where we get to partake and participate in how things are meant to be, bringing all the benefits of heaven to the people and places where our lives intersect. Through this series, my hope and prayer is that we will grow as Upside Down Kingdom people, that by God’s working in and through us, the earth would be one step closer to heaven. 
 
Sermon by David Lee

Matthew 2:16-18

Matthew’s gospel captures the story of Jesus: the One eternal God, come to us as the king and savior of the world. Jesus’ mission was to bring heaven to earth - described in the phrase repeated over 30 times in this book, “the kingdom of heaven.” This is so interesting because God’s plan from the beginning of time is to bring heaven to earth. Despite his plan being disrupted by human sin, the Bible begins and ends that way - with heaven coming to earth. And in Matthew’s gospel, we learn that the way of heaven is altogether different from the way of the world. 

Everything about the kingdom of heaven is upside down from the way of the world. But in reality, the upside down kingdom is the way things ought to be. The world is marked by self reliance and pride, selfishness, injustice, violence, and death. The way of heaven is marked by God-reliance and humility, self sacrifice, justice, peace, and life. 
So what does that actually look like? How does that translate to real

End of Our Exile | Matthew 2:16-18

Matthew 2:13-15 
 
Matthew’s gospel captures the story of Jesus: the One eternal God, come to us as the king and savior of the world. Jesus’ mission was to bring heaven to earth - described in the phrase repeated over 30 times in this book, “the kingdom of heaven.” This is so interesting because God’s plan from the beginning of time is to bring heaven to earth. Despite his plan being disrupted by human sin, the Bible begins and ends that way - with heaven coming to earth. And in Matthew’s gospel, we learn that the way of heaven is altogether different from the way of the world. 
 
Everything about the kingdom of heaven is upside down from the way of the world. But in reality, the upside down kingdom is the way things ought to be. The world is marked by self reliance and pride, selfishness, injustice, violence, and death. The way of heaven is marked by God-reliance and humility, self sacrifice, justice, peace, and life. 
So what does that actually look like? How does that translate to real life? Well, the clearest view of the kingdom of heaven is seen in Jesus’ life, death, resurrection, ascension, and reign: the gospel. The gospel story calls us to surrender to Jesus Christ as the Lord of the universe and Lord of our lives. When we do, we enter into God’s kingdom, where we get to partake and participate in how things are meant to be, bringing all the benefits of heaven to the people and places where our lives intersect. Through this series, my hope and prayer is that we will grow as Upside Down Kingdom people, that by God’s working in and through us, the earth would be one step closer to heaven. 
 
Sermon by Joel Brown

Matthew 2:13-15

Matthew’s gospel captures the story of Jesus: the One eternal God, come to us as the king and savior of the world. Jesus’ mission was to bring heaven to earth - described in the phrase repeated over 30 times in this book, “the kingdom of heaven.” This is so interesting because God’s plan from the beginning of time is to bring heaven to earth. Despite his plan being disrupted by human sin, the Bible begins and ends that way - with heaven coming to earth. And in Matthew’s gospel, we learn that the way of heaven is altogether different from the way of the world. 

Everything about the kingdom of heaven is upside down from the way of the world. But in reality, the upside down kingdom is the way things ought to be. The world is marked by self reliance and pride, selfishness, injustice, violence, and death. The way of heaven is marked by God-reliance and humility, self sacrifice, justice, peace, and life. 
So what does that actually look like? How does that translate to real

Trusting God in the Chaos | Matthew 2:13-15

A sermon by Pastor David Lee 
 
Building your life on the solid rock of Jesus.

A sermon by Pastor David Lee

Building your life on the solid rock of Jesus.

Foundations: Matthew 7:24-27

A sermon by Pastor David Lee 
There is an oft-repeated misconception that the Bible is outdated and unable to speak into our current situation. But the fast growing, financially burgeoning, sexually polymorphous, pluralistic and spiritually experimental port city of Corinth is like looking into a mirror for Seattleites. 
In his first letter to the church at Corinth the Apostle Paul takes an honest, gut-wrenching, hopeful, provocative and indispensably timely look at many of the same problems and controversies we face today. These issues include church divisions, prideful self-assertion, spiritual arrogance, jealousy, in-fighting, church discipline, lawsuits in the church, sexual identity, promiscuity, divorce, celibacy, gender roles, idolatry, the scandal of the cross, speaking in tongues, end times controversies, denial of Jesus’ resurrection, celebrity pastors and theological bullying. 
Like Paul, we are excited to approach these issues in love without compromising truth in our series titled, "This Beautiful Mess."

A sermon by Pastor David Lee
There is an oft-repeated misconception that the Bible is outdated and unable to speak into our current situation. But the fast growing, financially burgeoning, sexually polymorphous, pluralistic and spiritually experimental port city of Corinth is like looking into a mirror for Seattleites.
In his first letter to the church at Corinth the Apostle Paul takes an honest, gut-wrenching, hopeful, provocative and indispensably timely look at many of the same problems and controversies we face today. These issues include church divisions, prideful self-assertion, spiritual arrogance, jealousy, in-fighting, church discipline, lawsuits in the church, sexual identity, promiscuity, divorce, celibacy, gender roles, idolatry, the scandal of the cross, speaking in tongues, end times controversies, denial of Jesus’ resurrection, celebrity pastors and theological bullying.
Like Paul, we are excited to approach these issues in love without compromising truth in our series t

This Beautiful Mess: Flee Idolatry - 1 Corinthians 10:14-22

A sermon by Pastor David Fairchild 
There is an oft-repeated misconception that the Bible is outdated and unable to speak into our current situation. But the fast growing, financially burgeoning, sexually polymorphous, pluralistic and spiritually experimental port city of Corinth is like looking into a mirror for Seattleites. 
In his first letter to the church at Corinth the Apostle Paul takes an honest, gut-wrenching, hopeful, provocative and indispensably timely look at many of the same problems and controversies we face today. These issues include church divisions, prideful self-assertion, spiritual arrogance, jealousy, in-fighting, church discipline, lawsuits in the church, sexual identity, promiscuity, divorce, celibacy, gender roles, idolatry, the scandal of the cross, speaking in tongues, end times controversies, denial of Jesus’ resurrection, celebrity pastors and theological bullying. 
Like Paul, we are excited to approach these issues in love without compromising truth in our series titled, "This Beautiful Mess."

A sermon by Pastor David Fairchild
There is an oft-repeated misconception that the Bible is outdated and unable to speak into our current situation. But the fast growing, financially burgeoning, sexually polymorphous, pluralistic and spiritually experimental port city of Corinth is like looking into a mirror for Seattleites.
In his first letter to the church at Corinth the Apostle Paul takes an honest, gut-wrenching, hopeful, provocative and indispensably timely look at many of the same problems and controversies we face today. These issues include church divisions, prideful self-assertion, spiritual arrogance, jealousy, in-fighting, church discipline, lawsuits in the church, sexual identity, promiscuity, divorce, celibacy, gender roles, idolatry, the scandal of the cross, speaking in tongues, end times controversies, denial of Jesus’ resurrection, celebrity pastors and theological bullying.
Like Paul, we are excited to approach these issues in love without compromising truth in our se

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