Published respectively in 1650 and 1651, Holy Living instructs the reader on leading a virtuous life, while Holy Dying offers guidance on preparing for a pious Christian death.
Published respectively in 1650 and 1651, Holy Living instructs the reader on leading a virtuous life, while Holy Dying offers guidance on preparing for a pious Christian death.Seventy-five years after their publication John Wesley discovered Taylor’s works—an encounter he said left him “exceedingly affected.” Taylor’s works inspired the spiritual turning point for Wesley, who said that upon reading, he
Seventy-five years after their publication John Wesley discovered Taylor’s works—an encounter he said left him “exceedingly affected.” Taylor’s works inspired the spiritual turning point for Wesley, who said that upon reading, heimmediately resolved to dedicate all his life to God.
immediately resolved to dedicate all his life to God.While the language of Taylor’s time may seem demanding, the underlying principles shine as brightly as ever. Though presented in religious context, readers will recognize popular concepts such as time management, social networking,
While the language of Taylor’s time may seem demanding, the underlying principles shine as brightly as ever. Though presented in religious context, readers will recognize popular concepts such as time management, social networking,self-control, and personal accountability.
self-control, and personal accountability.These things and more reside within Taylor’s Rule and Exercises of Holy Living and Holy Dying, seeking to provide Christians with a fundamental understanding of how to manage our day-to-day affairs in order better to serve ourselves, and
These things and more reside within Taylor’s Rule and Exercises of Holy Living and Holy Dying, seeking to provide Christians with a fundamental understanding of how to manage our day-to-day affairs in order better to serve ourselves, andour God.
our God.Published September 10th 2018 by Seedbed

Jeremy Taylor was a clergyman in the Church of England who achieved fame as an author during The Protectorate of Oliver Cromwell. He is sometimes known as the "Shakespeare of Divines" for his poetic style of expression and was often presented as a model of prose writing. He is remembered in the Church of England's calendar of saints with a Lesser Festival on 13 August.
He went on to become chaplain in ordinary to King Charles I as a result of Laud's sponsorship. This made him politically suspect when Laud was tried for treason and executed in 1645 by the Puritan Parliament during the English Civil War. After the Parliamentary victory over the King, he was briefly imprisoned several times.
Eventually, he was allowed to live quietly in Wales, where he became the private chaplain of the Earl of Carbery. At the Restoration, his political star was on the rise, and he was made Bishop of Down and Connor in Ireland. He also became vice-chancellor of the University of Dublin.
Taylor's fame has been maintained by the popularity of his sermons and devotional writings rather than by his influence as a theologian or his importance as an ecclesiastic.
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