The absence of a globally recognized right to a healthy environment has not prevented the development of human rights norms relating to the environment. Indeed, one of the most noteworthy aspects of human rights law over the last twenty years is that UN treaty bodies, regional tribunals, special rapporteurs, and other human rights mechanisms have applied human rights law to environmental issues even without a stand-alone, justiciable human right to a healthy environment. In The Human Right to a Healthy Environment, a diverse set of scholars and practitioners, all of whom have been instrumental in defining the relationship between human rights and the environment, provide their thoughts on what is, or should be, the role of an international human right to a healthy environment. The right to a healthy environment could be a capstone to this field of law, could help to provide structure to it, or could move it in new directions.
John Knox was a Scottish reformer, born in Scotland and was ordained as a Catholic priest between 1530 and 1540. He was converted to Christ after he met two Bible-believing Christians, Wishart and Beacon. Wishart was burned at the stake in 1546, and shortly afterwards Knox was arrested by the authorities and made a galley slave for 19 months.
He went to England in 1549 and preached the Bible until the reign of Bloody Mary, during which time he lived in Frankfort, Germany. There he came under the influence of Calvin.
He returned to Scotland after several years in Geneva, and began preaching against the Papal Church. He was arrested under Queen Mary Stuart in 1560 and tried for treason, but was acquitted.
He spent his remaining years preaching and lecturing in Edinburgh and St. Andrews. Above all others, he was the maker of Protestant Scotland. He preached hellfire and damnation to Queen Mary of Scotland, and also to Bloody Mary, queen of England. Of him it was said, "Here is one who never feared the face of man."
... Show more