The Nature of Salvation
by John Wesley
This collection of Wesley's sermons includes fifteen that are directly repated to salvation - how it is received and how it affects the life of the saved.
God's love to fallen man;
The Scriptural way of salvation;
The Lord of Righteousness;
The purpose of Christ's coming;
The circumcision of the heart;
The priviledge of those who are reborn by God;
Difference between walking by sight and walking by faith;
The spiritual "Isaelite;"
Causes of inefficacy of Christianity;
The signs of the times;
The Great Judgement;
General Salvation;
General spread of the Gospel;
The new Creation.
In its pages, the reader will be channenged to meditate on:
God's love to fallen man;
The Scriptural way of salvation;
The Lord of Righteousness;
The purpose of Christ's coming;
The circumcision of the heart;
The priviledge of those who are reborn by God;
Difference between walking by sight and walking by faith;
The spiritual "Isaelite;"
Causes of inefficacy of Christianity;
The signs of the times;
The Great Judgement;
General Salvation;
General spread of the Gospel;
The new Creation.
God's love to fallen man;
The Scriptural way of salvation;
The Lord of Righteousness;
The purpose of Christ's coming;
The circumcision of the heart;
The priviledge of those who are reborn by God;
Difference between walking by sight and walking by faith;
The spiritual "Isaelite;"
Causes of inefficacy of Christianity;
The signs of the times;
The Great Judgement;
General Salvation;
General spread of the Gospel;
The new Creation.
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Paperback, 176 pages
Published November 28th 1987 by Bethany House Pub (first published 1987)
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John Wesley (1703 - 1791)
Was an Anglican cleric and Christian theologian. Wesley is largely credited, along with his brother Charles Wesley, as founding the Methodist movement which began when he took to open-air preaching in a similar manner to George Whitefield. In contrast to Whitefield's Calvinism, Wesley embraced the Arminian doctrines that were dominant in the 18th-century Church of England. Methodism in both forms became a highly successful evangelical movement in Britain, which encouraged people to experience Jesus Christ personally.Wesley helped to organise and form societies of Christians throughout Great Britain, North America and Ireland as small groups that developed intensive, personal accountability, discipleship and religious instruction among members. His great contribution was to appoint itinerant, unordained preachers who travelled widely to evangelise and care for people in the societies. Under Wesley's direction, Methodists became leaders in many social issues of the day, including the prison reform and abolitionism movements.
John Wesley was an Anglican cleric and Christian theologian. Wesley is largely credited, along with his brother Charles Wesley, with founding the Methodist movement which began when he took to open-air preaching in a similar manner to George Whitefield. In contrast to George Whitefield's Calvinism (which later led to the forming of the Calvinistic Methodists), Wesley embraced Arminianism. Methodism in both forms was a highly successful evangelical movement in the United Kingdom, which encouraged people to experience Christ personally.
Wesley believed that this doctrine should be constantly preached, especially among the people called Methodists. In fact, he contended that the purpose of the Methodist movement was to "spread scriptural holiness across England."
Throughout his life, Wesley remained within the Church of England and insisted that his movement was well within the bounds of the Anglican tradition. His maverick use of church policy put him at odds with many within the Church of England, though toward the end of his life he was widely respected.
John Wesley was the founder of the Methodist movement which grew from the 'Holy Club' of his Oxford friends into a great religious revival. An indefatigable traveller, preacher and writer, Wesley averaged 8,000 miles a year on horseback and gave 15 sermons a week. The reluctance of the Anglican clergy to lend him their pulpits led him to give some of his sermons in the open air, a decision which enabled him to reach those among the poorer sections of society who were not accustomed to going to church.
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