Excerpt from The Poetical Works of John and Charles Wesley, Vol. 9: Reprinted From the Originals
THE "Short Hymns on Select Passages of the Holy Scriptures" were originally published in two volumes "in the year 1762." Some copies appeared without any other words on the title-page, the Author probably fearing that some might be deterred by his name from buying or reading what was designed for their benefit. But the greater part of the edition was issued with the names of both author and printer; the latter being E. Farley, in Small Street, Bristol; and the former announcing himself, as in other publications, "Charles Wesley, M.A., and Presbyter of the Church of England." The following Preface appears in most copies: -
"God, having graciously laid His hand upon my body, and disabled me for the principal work of the ministry, has thereby given me an unexpected occasion of writing the following hymns. Many of the thoughts arc borrowed from Mr. Henry's Comment, Dr. Gell on the Pentateuch, and Bengelius on the New Testament.
"Several of the hymns are intended to prove, and several to guard, the doctrine of Christian Perfection. I durst not publish one without the other.
"In the latter sort I use some severity; not against particular persons, but against Enthusiasts and Antinomians, who, by not living up to their profession, give abundant occasion to them that seek it, and cause the truth to be evil spoken of.
"Such there have been, in every age, in every revival of religion.
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John Wesley (1703 - 1791)
Was an Anglican cleric and Christian theologian. Wesley is largely credited, along with his brother Charles Wesley, as founding the Methodist movement which began when he took to open-air preaching in a similar manner to George Whitefield. In contrast to Whitefield's Calvinism, Wesley embraced the Arminian doctrines that were dominant in the 18th-century Church of England. Methodism in both forms became a highly successful evangelical movement in Britain, which encouraged people to experience Jesus Christ personally.Wesley helped to organise and form societies of Christians throughout Great Britain, North America and Ireland as small groups that developed intensive, personal accountability, discipleship and religious instruction among members. His great contribution was to appoint itinerant, unordained preachers who travelled widely to evangelise and care for people in the societies. Under Wesley's direction, Methodists became leaders in many social issues of the day, including the prison reform and abolitionism movements.
John Wesley was an Anglican cleric and Christian theologian. Wesley is largely credited, along with his brother Charles Wesley, with founding the Methodist movement which began when he took to open-air preaching in a similar manner to George Whitefield. In contrast to George Whitefield's Calvinism (which later led to the forming of the Calvinistic Methodists), Wesley embraced Arminianism. Methodism in both forms was a highly successful evangelical movement in the United Kingdom, which encouraged people to experience Christ personally.
Wesley believed that this doctrine should be constantly preached, especially among the people called Methodists. In fact, he contended that the purpose of the Methodist movement was to "spread scriptural holiness across England."
Throughout his life, Wesley remained within the Church of England and insisted that his movement was well within the bounds of the Anglican tradition. His maverick use of church policy put him at odds with many within the Church of England, though toward the end of his life he was widely respected.
John Wesley was the founder of the Methodist movement which grew from the 'Holy Club' of his Oxford friends into a great religious revival. An indefatigable traveller, preacher and writer, Wesley averaged 8,000 miles a year on horseback and gave 15 sermons a week. The reluctance of the Anglican clergy to lend him their pulpits led him to give some of his sermons in the open air, a decision which enabled him to reach those among the poorer sections of society who were not accustomed to going to church.
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