This is the third volume of Wesley's Journal to appear in the critical edition of The Works of John Wesley. Covering the period from late 1743 through 1754, it contains four "Extracts" from Wesley's Journal (6-9) which document, in Wesley's own words, an important period of expansion and organization in the Wesleyan revival. He describes in vivid detail the spread of the Methodist movement in the north and west of England, as well as its beginnings in Ireland and Scotland. This period of growing social and political tension is marked also by Wesley's theological controversies with leading figures in the Established Church and his physical confrontations with riotous mobs in the countryside. His yearly schedule included extensive travel to visit the societies, and held the first conferences of Methodist preachers in England and Ireland to settle important matters of doctrine and discipline. He produced several key writings during that time, including three volumes of Sermons and two volumes of Explanatory Notes upon the New Testament. His writings in medicine were matched by the opening of a free public dispensary, and he continued to develop other social programs in education, child care, and finance for the poor. Features footnotes to quotations, key themes, and background information.
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Published April 1st 1991 by Abingdon Press
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John Wesley (1703 - 1791)
Was an Anglican cleric and Christian theologian. Wesley is largely credited, along with his brother Charles Wesley, as founding the Methodist movement which began when he took to open-air preaching in a similar manner to George Whitefield. In contrast to Whitefield's Calvinism, Wesley embraced the Arminian doctrines that were dominant in the 18th-century Church of England. Methodism in both forms became a highly successful evangelical movement in Britain, which encouraged people to experience Jesus Christ personally.Wesley helped to organise and form societies of Christians throughout Great Britain, North America and Ireland as small groups that developed intensive, personal accountability, discipleship and religious instruction among members. His great contribution was to appoint itinerant, unordained preachers who travelled widely to evangelise and care for people in the societies. Under Wesley's direction, Methodists became leaders in many social issues of the day, including the prison reform and abolitionism movements.
John Wesley was an Anglican cleric and Christian theologian. Wesley is largely credited, along with his brother Charles Wesley, with founding the Methodist movement which began when he took to open-air preaching in a similar manner to George Whitefield. In contrast to George Whitefield's Calvinism (which later led to the forming of the Calvinistic Methodists), Wesley embraced Arminianism. Methodism in both forms was a highly successful evangelical movement in the United Kingdom, which encouraged people to experience Christ personally.
Wesley believed that this doctrine should be constantly preached, especially among the people called Methodists. In fact, he contended that the purpose of the Methodist movement was to "spread scriptural holiness across England."
Throughout his life, Wesley remained within the Church of England and insisted that his movement was well within the bounds of the Anglican tradition. His maverick use of church policy put him at odds with many within the Church of England, though toward the end of his life he was widely respected.
John Wesley was the founder of the Methodist movement which grew from the 'Holy Club' of his Oxford friends into a great religious revival. An indefatigable traveller, preacher and writer, Wesley averaged 8,000 miles a year on horseback and gave 15 sermons a week. The reluctance of the Anglican clergy to lend him their pulpits led him to give some of his sermons in the open air, a decision which enabled him to reach those among the poorer sections of society who were not accustomed to going to church.
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