In 1944, New Directions brought out Thomas Merton’s first book of verse. By the time of his tragic, untimely death in 1968, Father Louis (as he was known at the Trappist monastery where he lived for twenty-seven years) had published upwards of fifty books and pamphlets, including several more collections of poetry. All of these poems have been assembled in a single, definitive volume (first published by New Directions in 1977) which includes much additional unpublished or uncollected material drawn from the archive of the Merton Studies Center at Bellarmine College in Louisville, Kentucky, or supplied by the poet’s friends and associates. Brought together in The Collected Poems of Thomas MertonThe Collected Poems of Thomas Merton are: Early PoemsEarly Poems (1940-42, published posthumously in 1971), Thirty PoemsThirty Poems (1944), A Man in the Divided SeaA Man in the Divided Sea (1946), Figures for an Apocalypse Figures for an Apocalypse (1947), The Tear of the Blind LionsThe Tear of the Blind Lions (1949), The Strange IslandsThe Strange Islands (1957), Original Child BombOriginal Child Bomb (1962), Emblems of a Season of FunEmblems of a Season of Fun (1963), Cables to AceCables to Ace (1968), and The Geography of LograireThe Geography of Lograire (completed in 1968 and published posthumously). These are followed by Sensation Time at the Home and Other New PoemsSensation Time at the Home and Other New Poems, a book which Merton completed shortly before his death. There are also sections of uncollected poems, humorous verse, poems written in French, with some English translations, Merton’s translations of poetry from various languages, drafts and fragments, and a selection of concrete poems. With the availability of The Collected Poems of Thomas MertonThe Collected Poems of Thomas Merton as a New Directions paperbook, an ever wider audience may more fully appreciate the impressive range of the poet’s technique, the scope of his concerns, and the humaneness of his vision.
Thomas Merton wrote more than 70 books, mostly on spirituality, as well as scores of essays and reviews. Merton was a keen proponent of interfaith understanding.
Interest in his work contributed to a rise in spiritual exploration beginning in the 1960s and 1970s in the US. Merton's letters and diaries, reveal the intensity with which their author focused on social justice issues, including the civil rights movement and proliferation of nuclear arms. He had prohibited their publication for 25 years after his death. Publication raised new interest in Merton's life.
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