“If we regard sanctification as a purely personal matter which has nothing whatever to do with public life and the visible line of demarcation between the Church and the world, we shall land ourselves inevitably into a confusion between the pious wishes of the religious flesh and the sanctification of the Church which is accomplished in the death of Christ through the seal of God. This is the deceitful arrogance and the false spirituality of the old man, who seeks sanctification outside the visible community of the brethren. It is contempt of the Body of Christ as a visible fellowship of justified sinners, a contempt which disguises itself as inward humility, whereas it was the good pleasure of Christ to take upon him our flesh visibly and to bear it up to the cross. It is also contempt of the fellowship, for we are then trying to attain sanctification in isolation from our brethren. And it shows contempt for our fellow-sinners, for we are withdrawing from the Church and pursuing a sanctity of our own choosing because we are disgusted by the Church’s sinful form. By pursuing sanctification outside the Church we are trying to pronounce ourselves holy.”
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Dietrich Bonhoeffer was a German Lutheran pastor and theologian. He was also a participant in the German Resistance movement against Nazism, a founding member of the Confessing Church. His involvement in plans by members of the Abwehr (the German Military Intelligence Office) to assassinate Adolf Hitler resulted in his arrest in April 1943 and his subsequent execution by hanging in April 1945, shortly before the war's end.
Overshadowed by his life and death, his theology and his view of Christianity's role in the secular world has nevertheless remained very influential.
He seems to have undergone something of a personal conversion from a theologian primarily attracted to the intellectual side of Christianity to a dedicated man of faith, resolved to carry out the teaching of Christ as he found it revealed in the Gospels.