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Thomas Merton
in the words of D.T. Suzuki, Zen is “beyond the world of opposites, a world built up by intellectual distinction . . . a spiritual world of nondistinction which involves achieving an absolute point of view.” Yet this too could easily become a trap if we “distinguished” the Absolute from the nonabsolute in a Western, Platonic way. Suzuki therefore immediately adds, “The Absolute is in no way distinct from the world of discrimination. . . . The Absolute is in the world of opposites and not apart from it.” (D.T. Suzuki, The Essence of Buddhism, London, 1946, p. 9)
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