IV. as he is man. Now it is clear that all the actions that proceed from any pOver are caused by that power acting in reference to its object. But the object of the win is some end in the shape of good. Therefore all human actions must be for an encl. § I. The end, though it is last in execution, is first in the intention of the agent, and in this way stands as a cause. § 3- Such Clctions as when Ulan moves foot or hand, while thinking of other things, or sh-okes his beard, are not properly human, because they do not proceed from the deliberation of the reason, which is the proper principle of human actions. ARTI eLF. IV.-J s there any last eml of hltmm~ con-duct? R. In ends there is found a twof01d ortier, to ''''it, the order of intention Clnd the order of execution, and in both orders there must be some first point. That vhich is first in the order of intention is a sort of principle moving the desire: take that principle away, and About the PublisherAbout the Publisher Forgotten Books is a publisher of historical writings, such as: Philosophy, Classics, Science, Religion, History, Folklore and Mythology. Forgotten Books' Classic Reprint Series utilizes the latest technology to regenerate facsimiles of historically important writings. Careful attention has been made to accurately preserve the original format of each page whilst digitally enhancing the difficult to read text. Read books online for free at <a target="_blank" rel="noopener nofollow" href="http://www.forgottenbooks.org">http://www.forgottenbooks.org</a>http://www.forgottenbooks.org

Quote by Thomas Aquinas

Thomas Aquinas

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