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Francis Schaeffer
There is an opposite danger: that the orthodox Christian will fail to realize that at times guilt-feelings are present when no true guilt exists. Let us remember that the Fall resulted in division not only between God and man, and man and man, but between man and himself. Hence there are psychological guilt-feelings without true guilt. In such cases we must show genuine compassion. But where there is a real moral guilt before the God who is there, this must never be passed off or explained away as psychological, as the new theology does.
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