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Thomas Merton
with all due deference to the vast doctrinal differences between Buddhism and Christianity, and preserving intact all respect for the claims of the different religions: in no way mixing up the Christian “vision of God” with Buddhist “enlightenment,” we can nevertheless say that the two have this psychic “limitlessness” in common. And they tend to describe it in much the same language. It is now “emptiness,” now “dark night,” now “perfect freedom,” now “no-mind,” now “poverty” in the sense used by Eckhart and by D.T. Suzuki later on in this book (see p. 110).
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