I have not spoken tn secret, in a dark place of the earth - In opposition to the manner in which the heathen oracles gave their answers, which were generally delivered from some deep and obscure cavern. Such was the seat of the Cumean Sybil: - Excisum Euboicae latus ingens rupis in antrum . Virg. Aen. 6:42. read more
Bring them near; yea, let them take counsel together - For יועצו yoatsu or yivvaatsu , let them consult, the Septuagint read ידעו yedau , let them know. but an ancient MS. has יועדו yoedu , let them come together by appointment; which may probably be the true reading. read more
Look unto me, and be ye saved, etc. - This verse and the following contain a plain prediction of the universal spread of the knowledge of God through Christ; and so the Targum appears to have understood it; see Romans 14:11 ; Philemon 2:10 . The reading of the Targum is remarkable, viz., למימרי אתפנו ithpeno lemeymri , look to my Word, ὁ Λογος , the Lord Jesus. read more
I have sworn by myself - במימרי bemeymri , by my Word: and the word - פתגם pithgam , or saying, to distinguish it from the personal substantial Word meymra , mentioned before. See the Targum. The word is gone out of my mouth "Truth is gone forth from my mouth; the word" - So the Septuagint distinguish the members of the sentence, preserving the elegance of the construction and the clearness of the sense. read more
Surely, shall one say, In the Lord have I righteousness and strength "Saying, Only to Jehovah belongeth salvation and power" - A MS. omits לי li , unto me; and instead of אמר לי li amar , he said or shall say unto me, the Septuagint read, in the copy which they used, לאמר lemor , saying. For יבא yabo , He shall come, in the singular, twelve MSS. three ancient) read יבאו yabeu , plural; and a letter is erased at the end of the word in two others: and so the Alexandrine... read more
The conversion of the Gentiles gradual, but ultimately complete. Three stages in the conversion of the Gentiles seem to be marked—one in Isaiah 45:3 ; another in Isaiah 45:20 ; a third in Isaiah 45:23 . I. THE FIRST STAGE . The nations within a certain moderate radius of Palestine are naturally the first to come in—Egypt and Ethiopia, in Africa; and by parity of reasoning, Syria, Mesopotamia, and Asia Minor, in Asia; Greece, Italy, and Southern Gaul, in Europe. This was very... read more
THE CONVERSION ' OF THE GENTILES A CONSEQUENCE OF THE RESTORATION AND SALVATION OF ISRAEL . "With the prospect of the release of the exiles is associated," says Delitzsch, "in the prophet's perspective, the prospect of an expansion of the restored Church, through the entrance of the fulness of the Gentiles." Egypt, Ethiopia, and Saba are especially mentioned here, as in Isaiah 43:3 , as among the first to come in ( Isaiah 43:14 , Isaiah 43:15 ). Later on, a more... read more
What shall the end be? Things are rightly tested by their issues. We do well to ask—To what is this course tending? in what will it terminate? Taken in a deep and full sense, though not in a short and shallow one, "all is well that ends well." The prophet says that idolatry will be condemned in the ultimate and utter overthrow and confusion of its victims ( Isaiah 45:16 ), while true piety will be finally and fully established ( Isaiah 45:17 ). Of this there was the most ample security... read more
Thus saith the Lord , etc. Translate, Thus saith the Lord that created the heavens—he is God—that formed the earth and made it ; he established it ; he created it not a chaos , but formed it to be inhabited : I am the Lord , and there is none else. As God had not formed the earth to be a material chaos, but had introduced into it order and arrangement, so he willed his spiritual creation to be recovered out of the confusion into which it had fallen, and to be established in... read more
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Adam Clarke's Commentary on the Bible - Isaiah 45:18
He formed it to be inhabited "For he formed it to be inhabited" - An ancient MS. has כי ki before לשבת lashebeth ; and so the ancient Versions. read more