路加福音 23:43 CUVS

Joseph Benson's Commentary of the Old and New Testaments - Luke 23:43

Luke 23:43. Jesus said In answer to his prayer; Verily I say unto thee I, the Amen, the faithful Witness, give thee assurance, This day thou shalt be with me in paradise As if he had said, I will not only remember thee when I come into my kingdom, but this very day; and will confer upon thee more than thou hast asked. Christ here lets us know, 1st, That he was going, not only to αδης , the invisible world, but to that part of it termed paradise. His human soul was removing to the place... read more

Donald C. Fleming

Bridgeway Bible Commentary - Luke 23:32-43

158. The crucifixion (Matthew 27:33-44; Mark 15:22-32; Luke 23:32-43; John 19:18-24)Golgotha, the place of Jesus’ crucifixion, was a hill beside a main road just outside Jerusalem. The procession arrived there about 9 a.m. (Matthew 27:33; Mark 15:25). (It is difficult to calculate the exact times of all the incidents that took place on the day of Jesus’ crucifixion. People in those days did not carry clocks, and the times given in the Gospels are only approximate. In some cases the writers may... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 23:43

I say unto, thee, To day = "I say unto thee to day". To day . Connect this with "I say", to emphasize the solemnity of the occasion; not with "shalt thou be". See the Hebraism in note on Deuteronomy 4:26 . As to the punctuation, see App-94 .; and as to the whole clause, see App-173 . with. Greek. meta. App-104 . Not the same word as in verses: Luke 23:11 , Luke 23:32 , Luke 23:35 . paradise = the paradise: i.e. the one well known to Scripture. See note on Ecclesiastes 2:5 . Ecc 2:44 Verses... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Luke 23:43

Luke 23:43. To-day thou shalt be with me in paradise.— Bos has shewn that this expression, thou shalt be with me, μετ εμου εση — was the language used when inviting guests to an entertainment; and the word paradise originally signifies a garden of pleasure, such as those in which the Eastern monarchs made their magnificent banquets. Here it means the same as Abraham's bosom in the parable of Lazarus; and it was a common expression among the Jews for the mansion of beatified souls in their... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 23:43

43. Jesus said, c.—The dying Redeemer speaks as if He Himself viewed it in this light. It was a "song in the night." It ministered cheer to His spirit in the midnight gloom that now enwrapt it. Verily I say unto thee—"Since thou speakest as to the king, with kingly authority speak I to thee." To-day—"Thou art prepared for a long delay before I come into My kingdom, but not a day's delay shall there be for thee thou shalt not be parted from Me even for a moment, but together we shall go, and... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 23:26-49

F. The crucifixion of Jesus 23:26-49Luke’s account of the crucifixion includes a prophecy of the fate of Jerusalem (Luke 23:29-31), more emphasis on the men who experienced crucifixion with Jesus (Luke 23:39-43), and less stress on the crowd that mocked Jesus. It climaxes with Jesus’ final prayer of trust in His Father (Luke 23:46) and the reactions of various people to His death (Luke 23:47-49)."In this version of the story we may see an accent on the way in which Jesus died as a martyr,... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 23:33-49

2. Jesus’ death 23:33-49The parts of this section of Luke’s Gospel that are unique are Jesus’ prayer for His enemies (Luke 23:34), the dialogue with the criminals (Luke 23:39-43), and Jesus’ prayer of self-sacrifice to the Father (Luke 23:46). Thus Luke presented Jesus as the forgiving Savior even in His death. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 23:39-43

The salvation of one criminal 23:39-43This is another incident that only Luke recorded. It reflects his interest in needy people receiving salvation from Jesus. This is such a dominant theme in Luke’s Gospel that one commentator concluded that this incident is the core of Luke’s crucifixion narrative. [Note: Ellis, p. 267.] The attitudes of the two criminals crucified with Jesus represent the two attitudes that lead to condemnation and salvation. The incident is also another testimony to Jesus’... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 23:43

The man received more from Jesus than he expected, as is always true in salvation. Jesus prefaced His solemn promise with a guarantee of its validity. The thief would not have to wait for the kingdom to be with Jesus. He would be with Him in the place of righteous departed spirits that very day when they both died.Paradise and Abraham’s bosom (Luke 16:22-26) are the same place. The word "paradise" has come into English from Greek but originally from Persian. It describes a beautiful garden or... read more

John Dummelow

John Dummelow's Commentary on the Bible - Luke 23:1-56

Trial Before Pilate and Herod. The Crucifixion and Burial1-5. The trial before Pilate begins (Matthew 27:1-2, Matthew 27:11-14; Mark 15:1-5; John 18:28-38). See on Mt and Jn.6-12. Trial before Herod (peculiar to Lk). ’By sending Jesus to Herod the clever Roman gained two ends at once. First, he got rid of the business which was imposed on him, and then he took the first step towards a reconciliation with Herod (Luke 23:12). The cause of their quarrel had probably been some conflict of... read more

Joseph Benson's Commentary of the Old and New Testaments - Luke 23:43

Bridgeway Bible Commentary - Luke 23:32-43

E.W. Bullinger's Companion Bible Notes - Luke 23:43

Thomas Coke Commentary on the Holy Bible - Luke 23:43

Commentary Critical and Explanatory on the Whole Bible - Luke 23:43

Expository Notes of Dr. Thomas Constable - Luke 23:26-49

Expository Notes of Dr. Thomas Constable - Luke 23:33-49

Expository Notes of Dr. Thomas Constable - Luke 23:39-43

Expository Notes of Dr. Thomas Constable - Luke 23:43

John Dummelow's Commentary on the Bible - Luke 23:1-56

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