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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Ezekiel 20:40-42

Ezekiel 20:40-42. For in my holy mountain, &c. The holy hill of Zion, holy through God’s appointing it for the place of his temple. The mountain of the height of Israel See Ezekiel 17:23; Micah 4:1. Though mount Zion was not one of the highest mountains of Israel, yet God manifesting his presence there in his temple, it was more honoured than any of their other mountains. Lowth, and several other commentators, think the Christian Church is here meant, and termed God’s holy mountain in... read more

Donald C. Fleming

Bridgeway Bible Commentary - Ezekiel 20:27-44

Past mistakes must not be repeated (20:27-44)Having clearly illustrated that Israel had always shown a tendency to idolatry, Ezekiel now began to apply the lessons of history to his fellow exiles in Babylon. He reminded them that as soon as the people of Israel settled in Canaan they copied the religious practices of the Canaanites (27-29). Those of Ezekiel’s day were just as idolatrous in heart and were thinking of copying the idolatrous ways of Babylon. God warns that he will not allow this... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Ezekiel 20:40

in the mountain: i.e. Mcriah and Lion. See App-68 . Compare Isaiah 2:2 ; Isaiah 5:4 , Isaiah 5:1-7 ; Isaiah 62:1-9 ; Isaiah 65:17-25 ; Isaiah 66:20-23 . require = seek. offerings = heave offerings. Hebrew. terumah . App-43 . firstfruite of your oblations: i.e. firstfruit gifts or presents. Hebrew. mas'eth . Not the same word as in Ch. Eze 44:45 , and it, which is terumah = heave offering. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Ezekiel 20:39-43

Ezekiel 20:39-43. As for you, O house of Israel— As, in the height of God's vengeance on the sins of this rebellious people, the distant prospect always terminated in mercy; so, with a mercy, and a promise of better times, the whole of this prophetic scene is closed; in order that those to whom it is addressed should, however criminal, not be left in an utter state of desperation, but be afforded some shadow of repose in the prospect of future peace and tranquillity. For now, turning again to... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Ezekiel 20:40

40. For—Though ye, the rebellious portion, withdraw from My worship, others, even the believing remnant, will succeed after you perish, and will serve Me purely. in mine holy mountain— (Isaiah 2:2; Isaiah 2:3). Zion, or Moriah, "the height of Israel" (pre-eminent above all mountains because of the manifested presence of God there with Israel), as opposed to their "high places," the worship on which was an abomination to God. all—not merely individuals, such as constitute the elect Church now;... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Ezekiel 20:1-44

1. The history of Israel’s rebellion and Yahweh’s grace 20:1-44The structure of this passage is quite clear. It consists of a review of Israel’s history with an introduction and a concluding application."The chapter is remarkable in that it shows a uniform moral plane sustained by the nation throughout its history." [Note: Feinberg, p. 108.] Other important themes in this chapter include God’s faithful grace in spite of Israel’s persistent rebelliousness, the repetition of a wilderness... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Ezekiel 20:40

At that future time, all Israel would serve the Lord, specifically on the holy mountain where the temple stood (cf. Isaiah 27:13; Isaiah 56:7; Isaiah 66:20; Joel 2:1; Joel 3:17; Zephaniah 3:11; Zechariah 8:3). Then the Lord would accept their offerings of worship, their special gifts to Him, and all the things that they devoted to Him because they had repented (cf. chs. 40-48). read more

John Dummelow

John Dummelow's Commentary on the Bible - Ezekiel 20:1-44

History Repeating itselfSome four years before the fall of Jerusalem the elders of Tel-abib again came to consult Ezekiel, who declared that God had no answer to give them. The reason was that their enquiry was insincere, and this passage is consequently an illustration of the principle of Ezekiel 14:3. The exiles were beginning to avow idolatrous tendencies (Ezekiel 20:32), with which the elders were in secret sympathy. Ezekiel recounted how God had dealt with Israel’s idolatrous spirit in the... read more

John Dummelow

John Dummelow's Commentary on the Bible - Ezekiel 20:1-49

§ 5. A Final series of Prophecies on the necessity of Israel's Punishment and the Destruction of Jerusalem (Ezekiel 20-24)Date, Aug.-Sept. 590 b.c. to Jan.-Feb. 587 b.c.This group includes a warning to the exiles against idolatry (Eze 20:1-44), a description of the sword of the Lord directed against Jerusalem (Eze 20:45 to Eze 21:27), a short prophecy against the Ammonites, connected with the foregoing (Eze 21:28-32) an indictment of Jerusalem (Ezekiel 22:0), an allegorical history of the sins... read more

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