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Spence, H. D. M., etc.

The Pulpit Commentary - 1 Chronicles 3:15

The first thing to be observed in this verse is that, though it lays stress on the mention of the name of Josiah's firstborn of four sons as Johanan , this is the only mention of him. Some, however, have taken the Jehoahaz of 2 Kings 23:30 for him. Next, that Jehoiakim was not the original name of the next brother, but a name slightly altered by Pharaoh-Necho from Eliakim ( 2 Kings 23:34 ). If the dates of 2 Kings 23:31 , 2 Kings 23:34 , 2 Kings 23:36 , be correct, there is no... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Chronicles 3:16

Of the above four brothers, sons of Josiah, the second, Jehoiakim, or Eliakim, had a son called Jeconiah , or Jehoiachin—essentially the same word. He was eighteen years of age when he succeeded his father ( 2 Kings 24:8 ). A touching glimpse is given of him in Jeremiah 52:31 . His name is shortened to Coniah in Jeremiah 22:24 and Jeremiah 37:1 , though elsewhere in the same prophet, Jeconiah, and in one place ( Jeremiah 52:31 ), Jehoiachin. The name of Zedekiah occasions... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Chronicles 3:17-24

These verses contain a line of descent brought down to a point not merely posterior to the Exile, but possibly reaching to the time of Alexander. This line, however, through Solomon is lost so soon as the first name, that of Assir, is passed; Salathiel (Authorized Version)or Shealtiel, being descended from David, not through Solomon, but through Nathan, whole brother to Solomon. This Assir is not known from any parallel passage; and Luther, Starke, Bertheau, and others, followed by Zoekler (in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Chronicles 3:18

Of the name Malchiram and five following, it must be left still doubtful whose sons they were—whether of Jeconiah (comp. again 2 Kings 24:12 , 2 Kings 24:15 ; Jeremiah 22:30 ) or of Neri as possibly brothers of Salathiel, or of neither of these. The first of these suppositions seems almost untenable, the second seems unlikely enough, and the exceeding prevalence of a corrupt text would strongly favour the third supposition. At the same time, it may be observed that 1 Chronicles 3:19 ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Chronicles 3:19

Pedaiah is now given as the father of Zeraubabel and Shimei . Of the latter of these nothing else is known, unless Lord Hervey's theory below be correct. The former is a great name—its derivation perhaps doubtful. Strictly it signifies "scattered to Babylon," but (Gesenius, 'Lexicon') if the initial part of the word be strengthened into זְרוַּע , the signification might be "born in Babylon." We have in this name another instance of the treatment just commented on with regard to the name... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Chronicles 3:19

Meshullam . Though this name recurs, and very frequently, in Chronicles, Ezra, and Nehemiah, yet the person here denoted by it—son of Zerubbabel—is found here only. Hananiah , 1.q. Joanna of Luke 3:27 , the names being the same, but with the component parts transposed, as in instances already given above. In the Gospel, Hananiah appears as grandson of Zorobabel, Rhesa intervening. Shelomith . This person is mentioned here only. The word, though evidently a feminine form, is found for... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Chronicles 3:20

The five additional names of this verse must presumably stand apart from the two sons and one daughter of the preceding verse, for some reason. What that reason may be is not known. Perhaps the most natural supposition is that their mother was not the same. The meaning of some of the names, as especially of the last, Jushab-hesed , i.e. "Loving-kindness is returned," has led Bertheau and others to the conjecture that they may be separated as children born to Zerubbabel, one of the leaders... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Chronicles 3:21

The Hebrew text, followed by the Vulgate, not followed by the Septuagint, reads here וּבֶן־אהֲנַנְיָח . Yet some manuscripts have the plural "sons," from which comes our Authorized Version. The indication is important. It is doubly interesting, as the only indication in our Hebrew text that tends to give confirmation to the very noteworthy differences of the Septuagint Version. For although this last, apparently somewhat perversely, begins its version with "sons," which plural does not so... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Chronicles 3:22

In the obscurity that obtains on the subject, there is one somewhat bright star of light in a succeeding name, Hattush , to which this verse leads us. This verse purports to help on the line of genealogy by a contribution of two descents, the effective names being Shemaiah and Neariah , the line coming to its close by aid of two other effective names, Elioenai and (say) Hodaiah , contained in the last two verses of the chapter. Although one manifest error in 1 Chronicles 3:22 ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Chronicles 3:23

None of the names in this or the following verse assists as yet in throwing any light upon the questions that arise in this fragment of genealogy. Lord A. C. Hervey would identify Hodaiah ( 1 Chronicles 3:24 ) with Abiud ( Matthew 1:13 ) and with Juda ( Luke 3:26 ), and quotes, for very just confirmation of the possibility so far as the mere names are concerned, Ezra 3:9 ; Nehemiah 11:9 ; compared with Ezra 2:40 ; 1 Chronicles 9:7 . His investigations on the comparison of the... read more

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