Esther 2:7 NIV

Matthew Henry's Complete Commentary - Esther 2:1-20

How God put down one that was high and mighty from her seat we read in the chapter before, and are now to be told how he exalted one of low degree, as the virgin Mary observes in her song (Luke 1:52) and Hannah before her, 1 Sam. 2:4-8. Vashti being humbled for her height, Esther is advanced for her humility. Observe, I. The extravagant course that was taken to please the king with another wife instead of Vashti. Josephus says that when his anger was over he was exceedingly grieved that the... read more

John Gill

John Gills Exposition of the Bible Commentary - Esther 2:7

And he brought up Hadassah (that is Esther) his uncle's daughter ,.... Her Hebrew name was Hadassah, which signifies a myrtle, to which the Israelites, and good men among them, are sometimes compared, Zechariah 1:8 . Her Persian name was Esther, which some derive from "satar", to hide, because hidden in the house of Mordecai, so the former Targum, and by his advice concealed her kindred: or rather she was so called by Ahasuerus, when married to him, this word signifying in the Persian... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Esther 2:7

He brought up Hadassah - הדשה hadassah signifies a myrtle in Chaldee: this was probably her first or Babylonish name. When she came to the Persian court, she was called Esther, aster , or sitara , which signifies a star in Persian: the name is undoubtedly Persian. Esther was the daughter of Abihail, the uncle of Mordecai, and therefore must have been Mordecai's cousin, though the Vulgate and Josephus make her Mordecai's niece: but it is safest here to follow the Hebrew. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Esther 2:1-18

Spence, H. D. M., etc.

The Pulpit Commentary - Esther 2:5-16

The pagan harem and the Christian home. Every one is inclined to feel kindly toward the orphan Esther, who, at her own great risk, rendered such signal service to her race. But her introduction to us as one of the candidates for royal favour, among several other women of the harem, is far from pleasing. Under the teaching and influence of Christian truth we have formed habits and acquired instincts and sensibilities which are so far removed from those of Eastern lands, that it is difficult... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Esther 2:5-20

Esther. The strange plan adopted for the providing of a new queen in the room of Vashti resulted in a good choice. We need not assume that Esther was a willing- candidate for royal honours. The account we have favours the belief that she passively yielded to a power which she could not resist. Among the attractive qualities she possessed, we may notice— I. BEAUTY . She had a fair form and a good countenance. Physical beauty is not to be despised. It is one of God's gifts, and has... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Esther 2:5-20

Mordecai. Mordecai possessed a lofty nature, and was destined to do great things; but our notice of him here is restricted to his relation to Esther up to the time when she was made queen. He presents to our view— I. A FINE NATURAL DISPOSITION . When his cousin Esther lost her parents he "took her for his own daughter." His heart and home were at once opened to the little orphaned girl. The natures of men vary greatly. Some are born tender, some hard; but all may do much to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Esther 2:7

He brought up Hadassah , that is, Esther. "Hadassah" has been compared with "Atossa," and "Esther" with "Amestris;" but there is probably no more ground for the one identification than the other. Mordecai's cousin received originally the Hebrew name of "Hadassah," a derivative of hadas "myrtle" (compare " Susannah " from shushan, "lily"); but was subsequently called by the Persians "Esther," which may either be Ishtar, "Venus," or an equivalent of the Zend ctare, Mod. Pers. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Esther 2:7

Esther. The Jewess after whom this sacred book is called has been always regarded by her nation with affectionate gratitude, on account of the service she rendered to Israel during the captivity. And there are some features of her character which claim our notice and admiration, and which explain the position she holds in the heart of the Hebrew people. We recognise in Esther— I. FILIAL AFFECTION AND REVERENCE . An orphan, she was adopted by her cousin and senior, Mordecai, who... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Esther 2:7

Adoption. Esther was early left fatherless and motherless, and in her orphanage found a friend and benefactor in Mordecai, her cousin, and evidently her senior by many years. He adopted her, and treated her as his own child. Under his roof and protection she lived, until, for her beauty, she was selected for the household of the king. This is but one of many illustrations of the practice of adoption issuing in signal advantages to both parties. I. Observe THE ADVANTAGES ESTHER ... read more

Matthew Henry's Complete Commentary - Esther 2:1-20

John Gills Exposition of the Bible Commentary - Esther 2:7

Adam Clarke's Commentary on the Bible - Esther 2:7

The Pulpit Commentary - Esther 2:1-18

The Pulpit Commentary - Esther 2:5-16

The Pulpit Commentary - Esther 2:5-20

The Pulpit Commentary - Esther 2:5-20

The Pulpit Commentary - Esther 2:7

The Pulpit Commentary - Esther 2:7

The Pulpit Commentary - Esther 2:7

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