Exodus 29:25

Matthew Henry's Complete Commentary - Exodus 29:1-37

Here is, I. The law concerning the consecration of Aaron and his sons to the priest's office, which was to be done with a great deal of ceremony and solemnity, that they themselves might be duly affected with the greatness of the work to which they were called, and that the people also might learn to magnify the office and none might dare to invade it. 1. The ceremonies wherewith it was to be done were very fully and particularly appointed, because nothing of this kind had been done before,... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 29:25

And thou shalt receive them of their hands ,.... After they had been put into them, and filled with them, and waved by them: and burn them upon the altar for a burnt offering ; not the flesh of the ram, which is after ordered to be boiled and eaten by Aaron and his sons; but the fat of it, before described, with one loaf, one cake, and one wafer of unleavened bread, out of the basket: this was done for a sweet savour before the Lord ; that it might be grateful and acceptable to him,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 29:25

Thou shalt receive them of their hands - Aaron and his sons are here considered merely as any common persons bringing an offering to God, and not having, as yet, any authority to present it themselves, but through the medium of a priest. Moses, therefore, was now to Aaron and his sons what they were afterwards to the children of Israel; and as the minister of God he now consecrates them to the sacred office, and presents their offerings to Jehovah. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 29:1-33

The rites of consecration for the priesthood. The next portion of the Divine directions relates to the formal investiture of Aaron and his sons with the priests' office. This was to be made the occasion of a solemn and imposing ceremonial. "The rites of consecration proclaimed the necessity of holiness—a holiness not their own, but imputed to them by the grace of God; and following upon this, and flowing from the same source, a plentiful endowment of gifts for their sacred office, with the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 29:1-37

THE CONSECRATION OF THE PRIESTS . From the description of the priestly attire, the Divine Law-giver passed to the form of priestly consecration, whereof investiture in the "holy garments" was a part. The ceremony of consecration was to consist of four things:— 1 . Ablution; 2 . Investiture; 3 . Chrism or Anointing with oil; and 4 . Sacrifice. In the directions given, we have, first, the preparation of the offerings ( Exodus 29:1-3 ); secondly, directions for... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 29:1-37

The Consecration of the first High Priest. Aaron may be viewed as either I. AS A TYPE OF CHRIST , he typifies especially Christ's priestly character. II. AS A PATTERN TO MINISTERS , Aaron is read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 29:10-34

The Consecration Offerings . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 29:25

Thou shalt receive them at their hands and burn them . Moses was still to continue the priestly acts, and to complete the peace-offering by burning the selected parts ( Exodus 29:22 ) on the brazen altar. (See Le Exodus 3:3-5 .) read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Exodus 29:1-37

The consecration of the priests. See the notes to Lev. 8–9.Exodus 29:4Door of the tabernacle - Entrance of the tent. See Leviticus 8:3.Exodus 29:27The “waving” was the more solemn process of the two: it was a movement several times repeated, while “heaving” was simply a “lifting up” once.Exodus 29:33A stranger - One of another family, i. e. in this case, one not of the family of Aaron. read more

Donald C. Fleming

Bridgeway Bible Commentary - Exodus 29:1-37

Dedication of the priests (29:1-37)One purpose of this dedication ceremony was to impress upon priests and people alike that those who served God had to do so with purity and reverence. The priests were washed, symbolizing purification, then clothed and anointed, symbolizing appointment to their position (29:1-9).Since they themselves were not free from sin, the priests had to offer sacrifices for their own sins before they could act on behalf of others. First they offered a bull as a sin... read more

Group of Brands